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Arian   Listen
adjective
Arian  adj.  Pertaining to Arius, a presbyter of the church of Alexandria, in the fourth century, or to the doctrines of Arius, who held Christ to be inferior to God the Father in nature and dignity, though the first and noblest of all created beings.






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"Arian" Quotes from Famous Books



... passed without the adoption of some fresh measure involving the national recognition and the national support of various forms of religion, and, in particular, that a recent and fresh provision had been made for the propagation from a public chair of Arian or Socinian doctrines. The question remaining for me was whether, aware of the opposition of the English people, I should set down as equal to nothing, in a matter primarily connected not with our own but with ...
— The Grand Old Man • Richard B. Cook

... with Rome, the majority of Christians: that is all which, in the latitude of the term, is known about its signification. This makes such persecutors ten times worse than any of that description that hitherto have been known in the world. The old persecutors, whether Pagan or Christian, whether Arian or Orthodox, whether Catholics, Anglicans, or Calvinists, actually were, or at least had the decorum to pretend to be, strong dogmatists. They pretended that their religious maxims were clear and ascertained, and so useful that they were bound, for the eternal benefit of mankind, to defend or diffuse ...
— The Works of the Right Honourable Edmund Burke, Vol. VI. (of 12) • Edmund Burke

... not, Brother Hall did not stop to inquire what Jonas might be personally. He looked and felt very solemn, and said that it was a pity for a Christian to marry a New Light. It was clearly a sin, for a New Light was an Arian. And an Arian was just as good as an infidel. An Arian robbed Christ of His supreme deity, and since he did not worship the Trinity in the orthodox sense he must worship a false god. He was an idolater therefore, and it was a sin to be yoked ...
— The End Of The World - A Love Story • Edward Eggleston

... came down into Italy their knowledge of metallurgy was already more advanced than that of the builders of the TERREMARES. We are therefore disposed to think with Heilbig, that the TERREMARECOLLI were the Itali, of Arian race, who were the ancestors of the Sabini, Umbri, Osci, and Latins. In the great migrations of races, the Itali bad separated themselves from their brethren the Pelasgi, who had remained in Epirus, and, continuing their march, they peopled Switzerland and crossed the Alps, settling down in ...
— Manners and Monuments of Prehistoric Peoples • The Marquis de Nadaillac

... Arius, another presbyter of Alexandria, advocated the belief in one God alone and that Christ, having no existence until begotten of the Father, is not consubstantial or co-eternal with him. Such, in substance, constitutes what is known to the Trinitarian or Orthodox Christians as the Arian or Unitarian heresy. Could stronger evidence be adduced that this controversy was the result of ignorantly making a distinction where there is no difference, for whether Trinitarian or Unitarian the mythical genius of the sun is the God to whom they all paid supreme ...
— Astral Worship • J. H. Hill

... always a deeply religious man and a sincere Christian, though somewhat of the Arian or Unitarian persuasion—so, at least, it is asserted by orthodox divines who understand these matters. He studied theology more or less all his life, and towards the end was greatly interested in questions of Biblical criticism and chronology. By some ancient eclipse or other he altered ...
— Pioneers of Science • Oliver Lodge

... Essay on the Arian Order of Architecture, as exhibited in the Temples of Kashmir," by Capt. A. Cunningham. "Journal of the ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight

... who had taken service as auxiliaries in the Roman armies, the greater part (the "Goths," for instance, as the generic term went, though that term had no longer any national meaning) had received their baptism into civilized Europe from Arian sources, and this in the old time of the fourth century when Arianism was "the thing." Just as we see in eighteenth century Ireland settlers and immigrants accepting Protestantism as "gentlemanly" or "progressive" ...
— Europe and the Faith - "Sine auctoritate nulla vita" • Hilaire Belloc

... the assembling, under the auspices of Constantine, of the Council of Nicaea (A.D. 325), the first of a series of General Councils, for the adjudication of doctrinal disputes, that were held in this and the following centuries. The Arian doctrine was condemned at Nicaea, and, after a long contest in the period subsequent, was finally determined to be heretical. In the West, the main controversy was that raised by Pelagius, respecting the power of the will, the ...
— Outline of Universal History • George Park Fisher

... quarrel with the establishment, no objection to its formularies, its government, or its vestments. He would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the glorious ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay

... he) a wife to be of a studious or argumentative turn, it would be very troublesome[113]: for instance,—if a woman should continually dwell upon the subject of the Arian heresy.' ...
— Life Of Johnson, Volume 4 (of 6) • Boswell

... might hinder the raising up of that godly structure appointed and prescribed by the Lord in His Word.' They were to stick to the truth, contended the preacher, quoting the edict of the Emperor Justinian in the Arian controversy, and the reply of Basil the Great to the Emperor's deputy: 'That none trained up in Holy Scriptures would suffer one syllable of Divine truth to be betrayed; but were ready, if it be required, to suffer any death in the defence thereof.' People, he maintained, ...
— East Anglia - Personal Recollections and Historical Associations • J. Ewing Ritchie

... that end. And if after all I continue in the same errors, I believe your usual charity will induce you rather to pity and excuse, than to blame me. In the meantime, your care and concern for me, is what I am very thankful for. My mother grieves that one of her sons is an Arian, and another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is, I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than virtue. And the Scriptures ...
— Benjamin Franklin, A Picture of the Struggles of Our Infant Nation One Hundred Years Ago - American Pioneers and Patriots Series • John S. C. Abbott

... earth. I have turned away my heart from loving thee, Alexandria. I hate thee! I hate thee for thy riches, thy science, thy pleasures, and thy beauty. Be accursed, temple of demons! Lewd couch of the Gentiles, tainted pulpit of Arian heresy, be thou accursed! And thou, winged son of heaven who led the holy hermit Anthony, our father, when he came from the depths of the desert, and entered into the citadel of idolatry to strengthen the faith of believers and the confidence of martyrs, beautiful angel of the Lord, invisible child, ...
— Thais • Anatole France

... of the Ministers to say that literary instruction and scientific instruction are inseparably connected with religious instruction. It is not for them to rail against Godless Colleges. It is not for them to talk with horror of the danger of suffering young men to listen to the lectures of an Arian professor of Botany or of a Popish professor of Chemistry. They are themselves at this moment setting up in Ireland a system exactly resembling the system which we wish to set up in Scotland. Only a few hours have elapsed since they were themselves ...
— The Miscellaneous Writings and Speeches of Lord Macaulay, Vol. 4 (of 4) - Lord Macaulay's Speeches • Thomas Babington Macaulay

... labour that the divided churches might never again piously grow together, and by this calumny they persuaded politic and civil men (who did not well enough understand this business), that the godly teachers of the churches should be cast forth into exile, and the Arian wolves should be sent into the sheepfolds of Christ." Now, forasmuch as God hath said, "They shall not hurt nor destroy in all my holy mountain," Isa. ix. 11, and will not have his flock to be ruled with force and with cruelty, ...
— The Works of Mr. George Gillespie (Vol. 1 of 2) • George Gillespie

... translated. He seems not to have been a Christian; at least there is not a single Christian expression in his book. But people fancied that he was not only a Christian, but a saint and a martyr, most likely because Theodoric, who put him to death, was not an orthodox Christian, but an Arian. Alfred, in translating his books, did not always care to translate them quite exactly, but he often altered and put in things of his own, if he thought he could thus make them more improving. So in translating Boethius, he altered a good deal, to make the wise heathen speak ...
— Heroes Every Child Should Know • Hamilton Wright Mabie

... tract, written by the two Arian heretics. Swift, whose orthodoxy was as undoubted as his meekness, wrote upon it the epigram—if, indeed, that be epigram of which the point is pious wish—which has been so often recited for the purity of its style, a purity which transcends modern printing. Perhaps some readers may think ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan

... in noticing the first Arian and Popish pamphlets, or rather libels, i. e. little books, as he distinguishes them. He relates a curious anecdote respecting the forgeries of the monks. Archbishop Usher detected in a manuscript of St. Patrick's life, pretended to have been found ...
— Curiosities of Literature, Vol. 1 (of 3) • Isaac D'Israeli

... story is that the very soldiers who were sent to blockade the basilica, happening to be themselves catholics, joined their voices in the stanzas which St. Ambrose had specially composed to disconcert the Arian enemy. ...
— A Practical Discourse on Some Principles of Hymn-Singing • Robert Bridges

... Brother Ambrose once more noticed how Fray Lorenzo never let his fork and knife lie crosswise, an obvious tribute he, himself, always made in Our Senor's praise. Nor did Lorenzo honor the Trinity by drinking his orange-pulp in three quiet sips; rather (the Arian heretic) he drained it at a gulp. Now, he was out trimming his myrtle-bush. ...
— G-r-r-r...! • Roger Arcot

... talked often to me about the necessity of faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind." "He pressed me to study Dr. Clarke, and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian. 'Because (said he) he is fullest on the propitiatory sacrifice.'" This was the more remarkable, because his prejudice against Clarke, on account of the Arianism imputed to him, had formerly been so strong, that he made it a rule not to admit his ...
— Lives of the English Poets - From Johnson to Kirke White, Designed as a Continuation of - Johnson's Lives • Henry Francis Cary

... 1638; and on the other, it is equally certain that within two years immediately previous, he wrote the letter to some unnamed correspondent, beginning "Dear Harry," and printed in all the Lives of Chillingworth, in which letter he sums up his arguments upon the Arian doctrine in this passage:—"In a word, whosoever shall freely and impartially consider of this thing, and how on the other side the ancient fathers' weapons against the Arrians are in a manner only places of Scripture ...
— Specimens of the Table Talk of S.T.Coleridge • Coleridge

... the thirty-eight years of his reign, he never once appeared at the head of his armies. Yet his foresight and ambition were great, and he had not long been on the throne before he decided on an endeavor to recover the African provinces. The Vandals were Arian heretics, denying the Godhead and Eternity of our Blessed Lord, and they had cruelly persecuted and constantly oppressed the Catholics, who entreated the Eastern Empire to deliver them, so that religious zeal added strength to Justinian's ...
— Great Men and Famous Women. Vol. 1 of 8 • Various

... reduced to the humble condition of a tributary dukedom. Most of the saints had their residence at this time in the nations of western Europe and northern Africa, where they were grievously afflicted by the Arian, Pelagian and other heresies; as also exposed to persecution by the civil powers, whom those heresiarchs moved to oppress the orthodox: consequently, the righteous judgments of God fall first upon that member of the empire. The eastern ...
— Notes On The Apocalypse • David Steele

... collapsing before the strokes of such as Alaric the Goth, Attila the Hun, and Genseric the Vandal. The art and valour of a classical age had sunk in that deluge of barbarism which submerged Europe. The Church was convulsed by the Arian controversy. That pure religion, which it should have guarded, was defiled with the blood of persecution and degraded by the fears of superstition. Yet, while all these things afflicted the nations of the West, and seemed to foreshadow the decline or destruction of the human species, the wild mountains ...
— The Story of the Malakand Field Force • Sir Winston S. Churchill

... sculptures of the porch called The Chase of Theodoric: the dogs have caught the stag, and a fiend is about to seize upon the rider. Orthodox tradition has given the name, because Theodoric, like all the Goths, was a heretic, an Arian, but probably it points to some very early version of the story of the Wild Huntsman, an old German legend. One sees the trace of German ideas—at any rate, of Northern thought—everywhere in the mediaeval monuments of ...
— Lippincott's Magazine, Vol. 20, August 1877 • Various

... whole, it was indeed his deliberate judgment that the Arian, Socinian, and Pelagian doctrines were highly dishonourable to God, and dangerous to the souls of men; and that it was the duty of private Christians to be greatly on their guard against those ministers by whom they are entertained, lest their minds should be corrupted from ...
— The Life of Col. James Gardiner - Who Was Slain at the Battle of Prestonpans, September 21, 1745 • P. Doddridge

... alternating between fiery persecution and contemptuous toleration, the Church entered upon a new era, when in 323 Constantine, the first Christian emperor, became master of the Roman world. Two years later the Council of Nicaea met to utter its verdict on the Arian controversy and to establish the terms of the orthodox symbol. A generation later Julian took up the reins of empire and commenced his quixotic and fruitless attempt to revive the glories of Paganism. Athanasius died in 373: but fourteen years later Augustine, his successor ...
— The Hymns of Prudentius • Aurelius Clemens Prudentius

... exhibits on one of the test questions about Papal Infallibility. One of the great difficulties in the path of this doctrine is the case of Liberius, Pope in the middle of the fourth century. He is accused—and to ordinary minds the accusation seems just—of having signed an Arian formula, of having communicated with the Arians, and of having anathematized St. Athanasius. He stood firm for a while, but was exiled by the Emperor. During his absence Felix II. was chosen Pope. Liberius, after a time was permitted to return; ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various

... kind—Lutherans, Reformed Church, Presbyterians, Methodists, Swedenborgians, Mormons—assert that the Holy Ghost is only present in their communities. If the Catholics assert that the Holy Ghost, at the time of the division of the Church into Arian and Greek, left the Church that fell away and remained in the one true Church, with precisely the same right the Protestants of every denomination can assert that at the time of the separation of their ...
— The Kingdom of God is within you • Leo Tolstoy

... the use of letters was entirely unknown to the Arian nations, to those tribes at least of the race who passed into Europe: and that it was introduced among them in long after ages by the Phoenicians, who claim this most important invention, and certainly have the merit of having communicated it to the nations ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various

... the Trinity ill['u]strate Drinking water'd orange pulp, In three sips the Arian frustrate. While he drains his ...
— Society for Pure English Tract 4 - The Pronunciation of English Words Derived from the Latin • John Sargeaunt

... had for fifty years been exposed to the public gaze; after it had been before the world for fifty more, St. Augustine had still to defend it against the charge of being the cause of the calamities of the empire. And for the charge of magic, when the Arian bishops were in formal disputations with the Catholic, before Gungebald, Burgundian king of France, at the end of the fifth century, we find still that they charged the Catholics with being "praestigiatores," and worshipping a number of gods; and when ...
— The Great Events by Famous Historians, Volume 03 • Various

... other respect, the conduct of Julian merits high praise; he was just, merciful, and tolerant; though frequently urged to become a persecutor, he allowed his subjects that freedom of opinion which he claimed for himself, unlike Constan'tius, who, having embraced the Arian heresy, treated his Catholic subjects with the utmost severity. 2. But, though Julian would not inflict punishment for a difference of opinion, he enacted several disqualifying laws, by which he ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith

... the Doctrine and Discipline of Divorce, he appears to have been a Calvinist; but afterwards he entertained a more favourable opinion of Arminius. Some have thought that he was an Arian, but there are more express passages in his works to overthrow this opinion, than any there are to confirm it. For in the conclusion of his Treatise on Reformation, he thus solemnly ...
— The Lives of the Poets of Great Britain and Ireland (1753) - Volume II • Theophilus Cibber

... we must remember that this race had been forged in war. Century after century, from the earliest times, they had lived with their arms in their hands. First came the long war between the Arian Vandals, and the Trinitarian natives; then the seven-hundred-year war with the followers of Mahomed. The whole mission of life to ...
— The Colored Regulars in the United States Army • T. G. Steward

... True and Impartial History of the Conspiracy against King William of Glorious Memory in the Year 1695." This I have never seen, but suppose it is at least compiled with integrity. He engaged likewise in theological controversy, and wrote two books against the Arians: "Just Prejudices against the Arian Hypothesis," and "Modern Arians Unmasked." Another of his works is "Natural Theology; or, Moral Duties considered apart from Positive; with some Observations on the Desirableness and Necessity of a Supernatural Revelation." This was the last book that he published. He left ...
— Lives of the English Poets: Prior, Congreve, Blackmore, Pope • Samuel Johnson

... of York, London, and some other uncertain British see attended the Council of Arles which sat to deal with the Donatist schism. The British Church was also represented at the Council of Nicaea, called by Constantine in 325 to consider the Arian heresy, when the Nicene Creed in its original form was authorized; the British vote was orthodox. It was Constantine who in 321 first made Sunday a holiday, but whether Christianity or Mithraism prompted him ...
— Grain and Chaff from an English Manor • Arthur H. Savory

... Pelagian,(1061) if even his successors were. But even Episcopius and Limborch hardly reached this point. Hales resembled Episcopius. Nor is the parallel much nearer with "the latitude men;" for Socinianism lacked their Platonizing tendency. The Arian tendency, which commenced at the end of the century, both in the church, in such writers as Whiston and Clarke, and among the presbyterians, offers a nearer parallel, in being, like Socinianism, Unitarian ...
— History of Free Thought in Reference to The Christian Religion • Adam Storey Farrar

... (Clen. lib. i. recog.; Iren. l. 1, c. 2). After him, Novatian. Who was he? An Anti-pope, rival to the Roman Pontiff Cornelius, an enemy of the Sacraments, of Penance and Chrism. Then Manes the Persian. He taught that baptism did not confer salvation. After him the Arian Aerius. He condemned prayers for the dead: he confounded priests with bishops, and was surnamed "the atheist" no less than Lucian. There follows Vigilantius, who would not have the Saints prayed to; and Jovinian, ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion

... a little, seated herself; yielded to troublous thought. It was long since she had joined in the worship of a congregation, for at Cumae there was no Arian church. Once only since her captivity had she received spiritual comfort from an Arian priest, who came to that city in disguise. What her religion truly was she could not have declared, for the memories of early life were sometimes as strong in her as rancour against the faith of her enemies. Basil's ...
— Veranilda • George Gissing

... read Bishop Bull's Defensio nor the Fathers, I was just then very strong for that ante-Nicene view of the Trinitarian doctrine, which some writers, both Catholic and non-Catholic, have accused of wearing a sort of Arian exterior. This is the meaning of a passage in Froude's Remains, in which he seems to accuse me of speaking against the Athanasian Creed. I had contrasted the two aspects of the Trinitarian doctrine, which are respectively presented by the Athanasian Creed and the Nicene. My criticisms were ...
— Apologia Pro Vita Sua • John Henry Cardinal Newman

... appear to be more unfettered and divine than when the eyes are not closed in slumber, and are enabled to look into futurity. Another writer observes that in sleep the soul holds converse with the Deity, and perceives future events. Socrates, Cicero, and Arian express belief in the prophetic powers occasionally manifested by the dying. Posidonius relates the story of a dying Rhodian predicting which out of six persons would die first, second, etc.; and the prophecy was verified. Hippocrates and Galen put faith in the prophetic character ...
— The Mysteries of All Nations • James Grant

... Hibernia that the harvest was great, but the laborers few, passed over into Britain to obtain assistance in the field of the Lord. And forasmuch as the pest of the Pelagian heresy and the Arian faithlessness had in many places denied that country, he, by his preaching and working of miracles, recalled the people unto the way of truth. And many are the places therein which even to this day bear witness to his ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various

... The few good were expecting the end of the world. Christ was coming to put an end to all these horrors: but why did he delay his coming? The many weak were crying that God had given up the world; that Christ had deserted his Church, and delivered over Christians to the cruelties of heathen and Arian barbarians. The many bad were openly blaspheming, throwing off in despair all faith, all bonds of religion, all common decency, and crying, Let us eat and drink, for to- morrow we die. Salvian answers them like an old Hebrew prophet: 'The Lord's ...
— The Roman and the Teuton - A Series of Lectures delivered before the University of Cambridge • Charles Kingsley

... chance have an opportunity of continuing your theological discussion with the fair Supralapsarian—I think you said her tenets were of that complexion? Is Duke Alphonso also theological?—perhaps an Arian who objects to triplicity. (Stage direction. While D. is reading, a profound scorn gathers in his face till at the last word he flings down the letter, grasps his coat-collar in a statuesque attitude and so remains with a look generally tremendous, throughout the ...
— Daniel Deronda • George Eliot

... born at Treves, one of the Fathers of the Latin Church, and a zealous opponent of the Arian heresy; as a stern puritan refused to allow Theodosius to enter his church, covered as his hands were with the blood of an infamous massacre, and only admitted him to Church privilege after a severe penance of eight months; he improved the Church service, wrote several hymns, ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood

... church and seat of the patriarchs might be enriched with a repository of books: but, if the ponderous mass of Arian and Monophysite controversy were indeed consumed in the public baths, a philosopher may allow, with a smile, that it was ultimately devoted to the benefit of mankind. I sincerely regret the more valuable libraries, which have ...
— On The Art of Reading • Arthur Quiller-Couch

... orthodox party in the Church. He was born at Alexandria in the year 298, and was ordained a priest at the age of twenty-one. He accompanied his bishop, Alexander, to the Council of Nice in 325, and when under thirty years old succeeded to the bishopric, on the death of Alexander, His success in the Arian controversy was not achieved without cost, since, as an incident of it, he spent twenty years in banishment. His admirers credit him with "a deep mind, invincible courage, and living faith," but as his orations and discourses were largely controversial, ...
— The World's Best Orations, Vol. 1 (of 10) • Various

... power of God to create Himself was one of the many distant echoes of the great Arian-Athanasian controversy of the fourth century. St. Athanasius, bishop of Alexandria, well deserved the title conferred on him by the Church as "the father of orthodoxy," and it was by his name that the doctrine of identity of substance ...
— Historia Calamitatum • Peter Abelard

... I am a coward,—perhaps my faith is unsteady; but this is my own reserve. What I argue here is that I will not persecute. Make a faith or a dogma absolute, and persecution becomes a logical consequence; and Dominic burns a Jew, or Calvin an Arian, or Nero a Christian, or Elizabeth or Mary a Papist or Protestant; or their father both or either, according to his humour; and acting without any pangs of remorse,—but, on the contrary, notions of duty fulfilled. Make dogma absolute, and to inflict or ...
— The History of Pendennis • William Makepeace Thackeray

... These sectaries, encouraged by the widespread anarchy, came out of their hiding-places and shewed themselves more insolent and aggressive than ever. Possibly they hoped for some effective support against the Roman Church from the Arian Vandals who were drawing near, or at least a recognition of what they believed to be their rights. Day after day, bands of Barbarians were landing from Spain. In the rear of these wandering troops of brigands or irregular soldiers, the old enemies of the Roman peace and civilization, the ...
— Saint Augustin • Louis Bertrand

... in Asia Minor by the direction of Constantine in the year 325. Here we see more than two hundred and fifty bishops, mostly from the east, with presbyters, deacons and others, engaged in an effort to settle the Arian heresy, which consisted in maintaining that Christ was the most exalted of all created things, but inferior to God the Father. This opinion was first ventilated in the year 318. It was publicly condemned by the Council of Alexandria in the year 320, and then by ...
— The Christian Foundation, Or, Scientific and Religious Journal, - Volume I, No. 10. October, 1880 • Various

... theologian and statesman, Ambrose was great also as a poet and systematizer of Church music. "Veni, redemptor gentium" is above all things stately and severe, in harmony with the austere character of the zealous foe of the Arian heretics, the champion of monasticism. It is the theological aspect alone of Christmas, the redemption of sinful man by the mystery of the Incarnation and the miracle of the Virgin Birth, that we find in St. Ambrose's terse and pregnant Latin; there is no feeling ...
— Christmas in Ritual and Tradition, Christian and Pagan • Clement A. Miles

... western Europe, the Catholic Church had had to encounter spasmodic opposition from "heretics," as those persons were called who, although baptized as Christians, refused to accept all the dogmas of Catholic Christianity. Such were the Arian Christians, who in early times had been condemned for rejecting the doctrine of the divinity of Christ, and who had eventually been won back to Catholicism only with the greatest efforts. Then in the twelfth and thirteenth centuries the Albigensian heretics in southern France had assailed the sacramental ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes

... archdeacon of Winchester, inflamed with such zeal for orthodoxy, that having been engaged in dispute with an Arian, he spit in his adversary's face, to show the great detestation which he had entertained against that heresy. He afterwards wrote a treatise to justify this unmannerly expression of zeal: he said, that he was led to it in order to relieve the sorrow conceived from such ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume

... the 14th of May, you notice Stephen Tribble, and ask for information concerning him. He came to the lower end of Roane county from one of the upper counties of East Tennessee, and passed himself for an Arian preacher. I objected to his preaching in a meeting-house, and came near getting myself into a scrape. About that time a gentleman came from our upper country, and said he had seen his father apply the branding-iron to Tribble, and the smoke rose ten feet high! ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow

... that in the Arian controversy, which arose soon after the year 300, both sides appealed to the same Scriptures, and with equal professions of deference and regard. The Arians, in their council of Antioch, A.D. 341, pronounce that "if any one, contrary ...
— Evidences of Christianity • William Paley

... Sons 59. Favor Shown the Church by Constantine 60. The Repression of Heathenism under Constantine 61. The Donatist Schism under Constantine 62. Constantine's Endeavors to Bring about the Unity of the Church by Means of General Synods: The Councils of Arles and Nicaea Chapter II. The Arian Controversy Until The Extinction Of The Dynasty Of Constantine 63. The Outbreak of the Arian Controversy and the Council of Nicaea, A. D. 325 64. The Beginnings of the Eusebian Reaction under Constantine ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.

... the nation had passed four times in one generation from one faith to another, with a facility that made a fatal impression on Laud. In a country that had proscribed every religion in turn, and had submitted to such a variety of penal measures against Lollard and Arian, against Augsburg and Rome, it seemed there could be no danger in cropping the ears ...
— The History of Freedom • John Emerich Edward Dalberg-Acton

... abused, and perverted to the most unworthy purposes. By many who would be esteemed the wise of the world, it is counted unworthy the attention of any but the vulgar: it has been called the foolishness of preaching. The infidels of our time, and some who, by attachment to the Arian and Socinian system, are in a progress to infidelity, cry it down as a human device or piece of craft. This need not, however, occasion any great surprise: the spirit of the world savoreth not the things that be of God, and the enemies of the truth naturally wish to have full scope to propagate ...
— The Divine Right of Church Government • Sundry Ministers Of Christ Within The City Of London

... dismissed from our consideration at once. The Long Recension, preserved both in the Greek original and in a Latin translation, may be regarded as universally condemned. In the early part of the last century an eccentric critic, whose Arian sympathies it seemed to favour, endeavoured to resuscitate its credit, and one or two others, at long intervals, have followed in his wake; but practically it may be regarded as dead. It abounds in anachronisms of fact or diction; its language diverges ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot

... with a proper love and fear of God, as the foundation and sole pillar of our temporal and eternal welfare. No false religions, or sects of Atheist, Arian (ArRian), Socinian, or whatever name the poisonous things have, which can so easily corrupt a young mind, are to be even named in his hearing: on the other hand, a proper abhorrence (ABSCHEU) of Papistry, and insight into ...
— History Of Friedrich II. of Prussia, Volume IV. (of XXI.) - Frederick The Great—Friedrich's Apprenticeship, First Stage—1713-1728 • Thomas Carlyle

... all the rage of controversy ends, And rival zealots rest like bosom friends: An Athanasian here, in deep repose, Sleeps with the fiercest of his Arian foes; Socinians here with Calvinists abide, And thin partitions angry chiefs divide; Here wily Jesuits simple Quakers meet, And Bellarmine has rest at ...
— A Book for All Readers • Ainsworth Rand Spofford

... gradually recovering his breath, "it is a curious story. As I was tearing across the Corso, intent on my errand, I felt some one catch me by the coat-tail and heard a voice call to me in Hungarian, 'Haste makes waste!' I wheeled about, and there stood our Arian friend." ...
— Manasseh - A Romance of Transylvania • Maurus Jokai

... grieves," wrote Benjamin Franklin to his father in 1738, "that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study." To understand Franklin's indifference to such distinctions, we must realize ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry

... referred to this creed, as expressing my convictions, when any unpleasant inquiry arose. I had recently gained the acquaintance of the late excellent Dr. Olinthus Gregory, a man of unimpeached orthodoxy; who met me by the frank avowal, that the Nicene Creed was "a great mistake." He said, that the Arian and the Athanasian difference was not very vital; and that the Scriptural truth lay beyond the Nicene doctrine, which fell short on the same side as Arianism had done. On the contrary, I had learned of an intermediate tenet, called Semi-Arianism, which appeared to me more scriptural ...
— Phases of Faith - Passages from the History of My Creed • Francis William Newman

... formed a part of my studies; though whenever I happened accidentally to turn my thoughts to the subject of the Protestant doctrine of the Godhead, and compared it with Arian and Socinian, many doubts interfered, and I even began to think that the more nicely the subject was investigated, the more perplexed it would appear, and was on the point of forming a resolution to ...
— The Poetical Works of Henry Kirke White - With a Memoir by Sir Harris Nicolas • Henry Kirke White

... fie for shame! An Arian to usurp the name! A bishop in the isle of saints! How will his brethren make complaints! Dare any of the mitred host Confer on him the Holy Ghost: In mother church to breed a variance, By coupling orthodox with Arians? Yet, were he Heathen, Turk, or Jew: What is there in it ...
— Poems (Volume II.) • Jonathan Swift

... was the descendant of a noble senatorian family of Carthage: but much decayed in its splendor by the invasion of the Vandals. His father Claudius, being unjustly deprived of his house in Carthage, which was made over to the Arian priests, settled at an estate belonging to him at Telepte, the capital city of the province of Byzacena. Our saint was born in 468, about thirty years after the Barbarians had dismembered Africa from the Roman empire. He was educated ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler

... all, the instinct for "making out," as the Brontes used to call their own wonderful story-telling passion, which rendered this historical work so enthralling to me. Those far-off centuries became veritably alive to me—the Arian kings fighting an ever-losing battle against the ever-encroaching power of the Catholic Church, backed by the still lingering and still potent ghost of the Roman Empire; the Catholic Bishops gathering, sometimes through winter ...
— A Writer's Recollections (In Two Volumes), Volume I • Mrs. Humphry Ward

... he was patriotic; he at first grafted himself on Whiston, adopting his opinions, and sent some queries by which it appears that Henley, previous to breaking with the church, was anxious to learn the power it had to punish him. The Arian Whiston was himself, from pure motives, suffering expulsion from Cambridge, for refusing his subscription to the Athanasian Creed; he was a pious man, and no buffoon, but a little crazed. Whiston afterwards discovered the character of his correspondent, he then requested the ...
— Calamities and Quarrels of Authors • Isaac D'Israeli

... Osiris and Sesostris after Warburton had pronounced that they were to be distinguished, he revenged himself by saying to Archbishop Potter in an abrupt way, "I suppose, you know, you have chosen an Arian." ...
— Chess History and Reminiscences • H. E. Bird

... precept, and loving promises of their Lord were alike undoubted, alike rejoiced in, by every nation that heard the word of Apostles. The Pelagian's assertion that immortality could be won by man's will, and the Arian's that Christ possessed no more than man's nature, never for an instant—or in any country—hindered the advance of the moral law and intellectual hope of Christianity. Far the contrary; the British heresy concerning ...
— The Pleasures of England - Lectures given in Oxford • John Ruskin

... when you lodged Tissot, will you not lodge me? In what am I worse than Tissot or Grio," he continued, "or—I forget the other's name? Have I the plague, or the falling sickness? Am I Papist or Arian? What have I done that I may not lie in Geneva, may not lie in your house? Tell me, give me a reason, show me the cause, ...
— The Long Night • Stanley Weyman

... with his guest, said, "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?" To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that's what ye mane." The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply so amused Whately that he bestowed the living ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White

... the death of Arius, must be applied, in consequence of investigations made since the date of my Essay, to the apparent miracle wrought in favour of the African confessors in the Vandal persecution. Their tongues were cut out by the Arian tyrant, and yet they spoke as before. In my Essay I insisted on this fact as being strictly miraculous. Among other remarks (referring to the instances adduced by Middleton and others in disparagement of the miracle, viz. of "a girl born without a tongue, who yet talked ...
— Apologia Pro Vita Sua • John Henry Cardinal Newman

... the period, for the barbarians and for the Gallo-Romans, a great matter. Clovis and the Franks were still pagans; Gondebaud and the Burgundians were Christians, but Arians; Clotilde was a Catholic Christian. To which of the two, Catholics or Arians, would Clovis ally himself? To whom, Arian, pagan, or Catholic, would Clotilde be married? Assuredly the bishops, priests, and all the Gallo-Roman clergy, for the most part Catholics, desired to see Clovis, that young and audacious Frankish chieftain, ...
— A Popular History of France From The Earliest Times - Volume I. of VI. • Francois Pierre Guillaume Guizot

... celebrated and sacraments received with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts ...
— On The Ruin of Britain (De Excidio Britanniae) • Gildas

... education, good institution, sole qualification from us, and when they have done well, their honour and immortality from us: we are the living tombs, registers, and as so many trumpeters of their fames: what was Achilles without Homer? Alexander without Arian and Curtius? who had known the Caesars, but for Suetonius ...
— The Anatomy of Melancholy • Democritus Junior

... read by one of the prelates; it was written by Eusebius himself to a friend. Full of heresy, it shows most clearly the double-dealing of the Arian Bishop and his party. The indignation breaks out afresh, and the letter is torn to shreds in the presence of the Council. Even Eusebius is abashed, but there are others to take his place. The ...
— Saint Athanasius - The Father of Orthodoxy • F.A. [Frances Alice] Forbes

... cross so common in the churches of the middle ages. (2) To the same period belongs the octagonal baptistery, known as San Giovanni in Fonte. (3) In 493 A.D. Theodoric the Ostrogoth obtained possession of Ravenna. To the period of his rule belongs the Arian baptistery, also octagonal, known as Santa Maria in Cosmedin. (4) Theodoric died in 526 A.D. His mausoleum is formed by a polygon of ten equal sides, with a smaller decagonal upper stage, a circular attic above which bears the great monolithic dome. In the lower story was the tomb: ...
— The Ground Plan of the English Parish Church • A. Hamilton Thompson

... Persecutions under the Arian heretics 45 Persecution under Julian the Apostate 46 Persecution of the Christians by the Goths and Vandals 47 Persecutions from about the middle of the Fifth, to the conclusion of the Seventh century 48 Persecutions from the early part of the Eighth, to near the conclusion of the Tenth ...
— Fox's Book of Martyrs - Or A History of the Lives, Sufferings, and Triumphant - Deaths of the Primitive Protestant Martyrs • John Fox



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