"Xxxii" Quotes from Famous Books
 ... to bend that other's will to do what the petitioner wants. But we ought not to direct our prayers towards making God will what we will, but rather we should will what He wills—as the Gloss says on the words of Ps. xxxii. 1: Rejoice in the Lord, O ye just! It would seem, therefore, that we ought not to ask for definite things from God ...
— On Prayer and The Contemplative Life • St. Thomas Aquinas
... Lord Dacre, and his brother, Sir Cristofer, Sir Arthure, and Sir Marmaduke, and many other gentilmen, did marvellously hardly; and found the best resistence that hath been seen with my comyng to their parties, and above xxxii Scottis sleyne, and not passing iiij Englishmen, but above lx hurt. Aftir that, my seid lord retournyng to the campe, wold in nowise bee lodged in the same, but where he laye the furst nyght. And he being with me at souper, about viij a clok, the horses of his company brak lowse, and sodenly ...
— Minstrelsy of the Scottish border (3rd ed) (1 of 3) • Walter Scott
... XXXII And therewith stayed his speech. O gracious Muse, What kindling motions in their breasts do fry? With grace divine the hermit's talk infuse, That in their hearts his words may fructify; By this a virtuous concord they did choose, And all contentions ...
— Jerusalem Delivered • Torquato Tasso
... of a Wallus, or Cambricus, homo, who possessed a hyde of land, is fixed at 120 shillings, by the same laws (of Ina, tit. xxxii. in Leg. Anglo-Saxon. p. 20) which allowed 200 shillings for a free Saxon, 1200 for a Thane, (see likewise Leg. Anglo-Saxon. p. 71.) We may observe, that these legislators, the West Saxons and Mercians, continued their British conquests after they ...
— The History of The Decline and Fall of the Roman Empire - Volume 3 • Edward Gibbon
... a version in Folk-Lore Journal, vi., 144. The man in instalments occurs in "The Strange Visitor" (No. xxxii.). The latter part of the tale has been turned into a game for English children, "Mary Brown," given in Miss Plunket's Merry Games, but not included in Newell, Games and Songs of ...
— More English Fairy Tales • Various
... LETTER XXXII. Miss Byron to Miss Selby.— Relates what passed on a visit of Lady Olivia. Miss Byron pities the impetuosity of her temper, and admires her many amiable qualities. Pays another visit to Lady G——; and gives an account of the reconciliation ...
— The History of Sir Charles Grandison, Volume 4 (of 7) • Samuel Richardson
... XXXII.—When this speech had been delivered by Divitiacus, all who were present began with loud lamentation to entreat assistance of Caesar. Caesar noticed that the Sequani were the only people of all who did none of those things which the others did, but, with their heads bowed ...
— "De Bello Gallico" and Other Commentaries • Caius Julius Caesar
... genealogical statistics (1 Chron. ix. 1), and it incorporated certain older prophetic writings—in particular, the deb[a]r[i]m ("words" or "history") of Jehu the son of Hanani (2 Chron. xx. 34) and possibly the vision of Isaiah (2 Chron. xxxii. 32). Where the chronicler does not cite this comprehensive work at the close of a king's reign he generally refers to some special authority which bears the name of a prophet or seer (2 Chron. ix. 29; xii. 15, &c.). But ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... "Paradiso" (c. xxxii.), Dante represents Eve, Rachel, Sara, Ruth, Judith, as seated at the feet of the Virgin Mary, beneath her throne in heaven; and next to Rachel, by a refinement of spiritual and poetical gallantry, he has placed ...
— Legends of the Madonna • Mrs. Jameson
... XXXII. Surena sent the head[87] and hand of Crassus to Hyrodes in Armenia; and, causing a report to be carried by messengers to Seleukeia that he was bringing Crassus alive, he got ready a kind of ridiculous procession which, in mockery, he called a triumph. One of the Roman prisoners who ...
— Plutarch's Lives Volume III. • Plutarch
... that a miser, though he pays every body their own, cannot be an honest man, when he does not discharge the good offices that are incumbent on a friendly, kind, and generous person: for, faith the prophet Isaiah, chap. XXXII. ver. 7, 8. The instruments of a churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right. But the liberal soul deviseth liberal things, and by liberal things shall he stand. It is certainly ...
— The Life and Most Surprising Adventures of Robinson Crusoe, of - York, Mariner (1801) • Daniel Defoe
... skirting the coast between east and north, which we found very beautiful, open and bare of forests, with high mountains back inland, growing smaller toward the shore of the sea. In fifty leagues we discovered XXXII islands, among which we called the three larger "The Three Daughters of Navarra," all near to the continent, small and of pleasing appearance, high, following the curving of the land, among which were formed most beautiful ports and channels, as are formed in the Adriatic Gulf, in the ...
— Great Epochs in American History, Volume I. - Voyages Of Discovery And Early Explorations: 1000 A.D.-1682 • Various
... and XXXII. These lessons serve the purpose of making the transition from the mild, equable climate which characterized the early part of the mid-Pleistocene period to the colder climate of the later part ...
— The Tree-Dwellers • Katharine Elizabeth Dopp
... not entirely uncomfortable would have caused him to be looked on as a corruptor of the faith. But what would they have said to the "Paradiso" which I have always found more full of consolation than any sermon that was ever preached? Let us take the description of the Church Triumphant in Canto XXXII. How sweetly Dante disposes of the heresy that all children unbaptized ...
— Confessions of a Book-Lover • Maurice Francis Egan
... XXXII. "A man," it is argued, "who has received a benefit, however gratefully he may have received it, has not yet accomplished all his duty, for there remains the part of repayment; just as in playing at ball it is something to catch the ball cleverly ...
— L. Annaeus Seneca On Benefits • Seneca
... XXXII. Now at this period Mnestheus, the son of Peteus, who was the son of Orneus, who was the son of Erechtheus, first of all mankind they say took to the arts of a demagogue, and to currying favour with the people. This man formed a league ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... But to save Newport from destruction it presently became necessary to permit a certain stated supply to be furnished to the British ships from that town." (Hildreth's History of the United States, Vol. III., Chap. xxxii., ...
— The Loyalists of America and Their Times, Vol. 1 of 2 - From 1620-1816 • Egerton Ryerson
... south-west 80 degrees. The broad top of the hill was also of quartz, but covered with angular pebbles of the rocks transported from Kinchinjhow. Some clay-stone fragments were stained red with oxide of iron, and covered with Parmelia miniata;* [This minute lichen, mentioned at chapter xxxii, is the most Arctic, Antarctic, and Alpine in the world; often occurring so abundantly as to colour the rocks of an orange red. This was the case at Bhomtso, and is so also in Cockburn Island in the Antarctic ocean, which it covers ...
— Himalayan Journals (Complete) • J. D. Hooker
... XXXII. Independently of any gesture of repulsion, there exists in the soul of all women a sentiment which tends, sooner or later, to proscribe all pleasure ...
— Analytical Studies • Honore de Balzac
... XXXII. That bullion, jewels, and goods, to the amount of five hundred thousand pounds and upwards, were actually received by the Resident for the use of the Company before the 23d of February, 1782; and there ...
— The Works of the Right Honourable Edmund Burke, Vol. VIII. (of 12) • Edmund Burke
... Lesson XXXII. Neighboring clans are accustomed to meet at the rapids of a river during the salmon season. At such places, and in all places where abundant sources of food are to be found, neighboring clans participate in feasting, dancing, and general merrymaking. Just as scarcity of food ...
— The Later Cave-Men • Katharine Elizabeth Dopp
... direction. As for circumcision,[8] I was an eight-day child; no proselyte, operated upon in later life, but a son of the Covenant; descended from Israel's race, one of the progeny of him who was a prince with God (Gen. xxxii. 28); of Benjamin's tribe, the tribe which gave the first God-chosen king to the nation, and which remained "faithful among the faithless" to the house of David at a later day; Hebrew offspring of Hebrew ancestors,[9] child of a home in which, immemorially, the old manners and ...
— Philippian Studies - Lessons in Faith and Love from St. Paul's Epistle to the Philippians • Handley C. G. Moule
... XXXII For far the warrior fared not, ere he spied, Bounding across the path, his gallant steed, And, "Stay, Bayardo mine," Rinaldo cried, "Too cruel care the loss of thee does breed." The horse for this returned not to his side, Deaf to his prayer, but flew with better speed. ...
— Orlando Furioso • Lodovico Ariosto
... completely satisfied now that the pinnacle of human greatness is attained. Here it is: "Vanity of vanities," saith the Preacher, "vanity of vanities; all is vanity!" The word hahvehl is always translated, as here, "vanity." It is sometimes applied to "idols," as Deut. xxxii. 21, and would give the idea of emptiness—nothingness. What a striking contrast! Man has here all that Nature can possibly give; and his poor heart, far from singing, is empty still, and utters its sad bitter groan of disappointment. ...
— Old Groans and New Songs - Being Meditations on the Book of Ecclesiastes • F. C. Jennings
... LETTER XXXII. From the same.— Accuses her of explaining away her concession. Made desperate, he seeks occasion to quarrel with her. She exerts a spirit which overawes him. He is ridiculed by the infamous copartnership. Calls ...
— Clarissa, Volume 6 (of 9) - The History Of A Young Lady • Samuel Richardson
... being on the coast. XV. Testament and death of Huayna Capac. XVI. How horses and mares were first bred in Peru. XVII. Of cows and oxen. XVIII.-XXIII. Of various animals, all introduced after the conquest. XXIV.-XXXI. Of various productions, some indigenous, and others introduced by the Spaniards. XXXII. Huascar claims homage from Atahualpa. XXXIII.-XL. Historical incidents, confusedly ...
— A General History and Collection of Voyages and Travels, Vol. IV. • Robert Kerr
... knowledge.) which has "proceeded from thee for a light of the people" (Isa. li. 4), and the nations "hear and say, It is truth" (Isa. xliii. 9). But with "the portion of my people" (Jer. x. 16), Jacob, "the lot of my inheritance" (Deut. xxxii. 9), it is not so. This nation, "the ancient people" (Isa. xliv. 7), which "remembers the former things and considers the things of old (Isa. xliii. 18), "knows not, neither doth it understand" (Psalm lxxxii. 5), that by thy Torah ...
— More Letters of Charles Darwin - Volume I (of II) • Charles Darwin
... Socialistic organisations agree on hardly one point in their constructive policy. However, they absolutely agree in their main purpose—spoliation. On that point there is absolute unanimity among all the British Socialists, and they condemn State Socialism (see Chapter XXXII.) because State Socialism would not mean confiscation and general division. Besides, it would not enable the Socialist leaders to overturn the State and to seize the reins of Government. British Socialism ...
— British Socialism - An Examination of Its Doctrines, Policy, Aims and Practical Proposals • J. Ellis Barker
... is provided by Article XXXII of the treaty between the United States of America and Her Majesty the Queen of the United Kingdom of Great Britain and Ireland signed at Washington on the 8th of May, 1871, ...
— A Compilation of the Messages and Papers of the Presidents: Ulysses S. Grant • James D. Richardson
... not to be brought into the path of righteousness by the punishments of this life shall be overtaken with the punishments of that to come:—"Verily, I will cause them to taste the lesser punishment over and above the greater punishment":—(Koran xxxii. Sale ii. 258.) Princes, in chastising, admonish, and then confine; when they admonish, and thou listenest not, they throw ...
— Persian Literature, Volume 2, Comprising The Shah Nameh, The - Rubaiyat, The Divan, and The Gulistan • Anonymous
... de Roland that we possess is also a manuscript written in England, and amongst the others of less importance we may mention La Chancun de Willame, the MS. of which has (June 1903) been published in facsimile at Chiswick (cf. Paul Meyer, Romania, xxxii. 597-618). Although the diffusion of epic poetry in England did not actually inspire any new chansons de geste, it developed the taste for this class of literature, and the epic style in which the tales of Horn, of Bovon de Hampton, of Guy of Warwick (still unpublished), of Waldef ...
— Encyclopaedia Britannica, 11th Edition, Volume 2, Part 1, Slice 1 • Various
... in the privation of knowledge which inadequate ideas involve (II:xxxv.), nor have they any positive quality on account of which they are called false (II:xxxiii.); contrariwise, in so far as they are referred to God, they are true (II:xxxii.). Wherefore, if the positive quality possessed by a false idea were removed by the presence of what is true, in virtue of its being true, a true idea would then be removed by itself, which (IV:iii.) is absurd. Therefore, ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza
... fatherless; Their crying injuries redress: And vindicate The desolate, Whom wicked men oppress. —George Sandy's Paraphrase of Psalm XXXII. ...
— The Red Acorn • John McElroy
... another place (p. 275) says that 'he often lays down with great confidence what turns out afterwards to be wrong.' In the House of Lords he once said that 'he did not know what the mass of the people in any country had to do with the laws but to obey them.' Parl. Hist. xxxii. 258. Thurlow rewarded him for his Letters to Priestley by a stall at Gloucester, 'saying that "those who supported the Church should be supported by it."' Campbell's Chancellors, ed. 1846, ...
— Life Of Johnson, Volume 4 (of 6) • Boswell
... Preface to Shakespeare published eighteen years later, he describes Hanmer as 'A man, in my opinion, eminently qualified by nature for such studies.' Ib. p. 139. The editors of the Cambridge Shakespeare (i. xxxii) thus write ...
— Life Of Johnson, Vol. 1 • Boswell, Edited by Birkbeck Hill
... yet made are inside me. I am clothed in and supplied with thy spells, O Ra, which are above me and beneath me.... I am Ra, the self-protected, no evil thing whatsoever shall overthrow me" (Chap. XXXII). ...
— The Literature of the Ancient Egyptians • E. A. Wallis Budge
... LETTER XXXII. From the same.—Another letter from Mr. Lovelace, in which he expresses himself extremely apprehensive of the issue of her interview with Solmes. Presses her to escape; proposes means for effecting it; and threatens to rescue her by ...
— Clarissa, Volume 2 (of 9) • Samuel Richardson
... of Durham, vol. i. p. xxxii. "He was wonderfull rich, not onely in ready money but in lands also, and temporall revenues. For he might dispend yeerely 5000 marks."—Godwin's Cat. Eng. ...
— Bibliomania in the Middle Ages • Frederick Somner Merryweather
... In volume XXXII, which begins with the number for November, 1887, Professor Joseph Le Conte will discuss the Relations of Evolution and Religion, and the Hon. David A. Wells will continue his valuable papers on Recent Economic Disturbances. The volume will also contain illustrated articles on Astronomy, ...
— The Advance of Science in the Last Half-Century • T.H. (Thomas Henry) Huxley
... XXXII. hippopotamus. {as if the creator, pressed for time in the first hours of the world, had assembled several animals into ...
— A Journey to the Interior of the Earth • Jules Verne
... the armies of Napoleon invaded Spain. There ensued a fierce struggle for the mastery of the Peninsula, in which the latent strength and energy of the Spaniards became once more evident. The page xxxii French devastated parts of the country, but they brought with them many new ideas which, together with the sharpness of the conflict, served to awaken the Spanish people from their torpor and to give them a new realization of national consciousness. ...
— Modern Spanish Lyrics • Various
... 60. Now see Heb. viii: 10 again. "I will put my laws into their minds and write them in their hearts." This is the very same, the commandment, the covenant, for there is no other law called God's law that we can refer to in the bible but this. In Jer. xxxii: 40, the everlasting covenant which Paul quotes in xiii Heb. is the same promise as in ...
— The Seventh Day Sabbath, a Perpetual Sign - 1847 edition • Joseph Bates
... he had struggled and wrestled with God, and committed himself to His care at the very time when no one else could have saved him. In that struggle Jacob asked for the true name of God, and he learnt from God that His name was secret (Genesis xxxii. 29). After that, his God was no longer one of many gods. His faith was not like the faith of Jethro (Exodus xxvii. 11), the priest of Midian, the father-in-law of Moses, who when he heard of all that God had ...
— Chips From A German Workshop - Volume I - Essays on the Science of Religion • Friedrich Max Mueller
... infer that Ahau does not belong to the column. Moreover, the other 4 days are the four year bearers, and when they occur together the column usually consists of but 4 days, as, for example, in the lowest division of Plate 29 of this codex and Plate XXXII* of the Manuscript Troano. The numerals are 20; XIII, X; 20, XII, III; the number over the day column, as before stated, is wanting. The interval from 1 Muluc (or 2 or 3 Muluc) to Ix of the same number is 65 days. It is evident, therefore, that one of each pair of red numerals of the ...
— Aids to the Study of the Maya Codices • Cyrus Thomas
... divergencies seem to be that the editions are divided between reading 'such happiness' and 'such an happiness,' at the end of Chapter III; between 'by all who called themselves her friends' and 'by all who call themselves her friends,' in Chapter XXXII; and 'one of the happiest couples' or 'one of the happiest couple,' in ...
— Jane Austen, Her Life and Letters - A Family Record • William Austen-Leigh and Richard Arthur Austen-Leigh
... XXXII. Written at the foot of a letter addressed by Giuliano Bugiardini the painter, from Florence, to M.A. in Rome, August 5, 1532. This then is probably the date of ...
— Sonnets • Michael Angelo Buonarroti & Tommaso Campanella
... conceal this purpose. When, as is indicated by Sonnets LXXVII. to XC., he feared that his friend was transferring his favor or patronage to another poet, his anxiety became acute, and in that group he compared not only his poetry, but his flattery and commendation with that of his rival. In Sonnets XXXII. to XXXVII., portraying his grief at his friend's unkindness, he hastens to forgive; and, as already stated, in Sonnets XL. to XLIII. and CXXVII. to CLII., chiding his friend for having accepted the love of his mistress, ...
— Testimony of the Sonnets as to the Authorship of the Shakespearean Plays and Poems • Jesse Johnson
... only is the ammonia obtained in the manufacture of the gas of great importance, but the coal tar also serves as the source of many very useful substances, as will be explained in Chapter XXXII. ...
— An Elementary Study of Chemistry • William McPherson
... second passage, which occurs in the treatise on flight from the world,[228] Philo is allegorizing the law about founding six cities of refuge (Exodus xxxii). These are but material symbols for the six stages of the ascent of the mind to the pure God-idea. The chief city, the metropolis, is the Divine Logos, next come the two powers already considered, and then three secondary powers, the retributive, the law-giving, and the prohibitive. "Very ...
— Philo-Judaeus of Alexandria • Norman Bentwich
... contains such rare and glorious benefits, and therefore it is called a covenant of life and peace. "An everlasting covenant even the sure mercies of David." It is compared to the waters of Noah, Isa. liv. 6. Famous are those two texts; Exod. xix. 5, 6; Jer. xxxii. 40, 41—texts that hold forth strong consolation. By virtue of the covenant, heaven is not only made possible, but certain to all believers, and certain by way of oath. It is by virtue of the covenant that we call Him Father, and may lay claim to all the power, wisdom, goodness ...
— The Covenants And The Covenanters - Covenants, Sermons, and Documents of the Covenanted Reformation • Various
... of the reasoning faculty as a sincerity in this defence would imply; and we must therefore believe that he knows the charge to be well founded, and has recourse to this shuffling evasion in pure despair."—See London and Westminster Review, vol. xxxii., No. ...
— The Story of the Upper Canada Rebellion, Volume 1 • John Charles Dent
... LETTER XXXII. From the same.— With Mr. Lovelace's written proposals. Her observations on the cold conclusion of them. He knows not what every wise man knows, of the prudence and delicacy required in ...
— Clarissa, Volume 4 (of 9) - History Of A Young Lady • Samuel Richardson
... literature was opened by Ibn Abbas, who lectured to multitudes in a valley near Meccah; this rude beginning was followed by public teaching in the great Mosque of Damascus. For the rise of the "Madrasah," Academy or College' see Introduct. to Ibn Khallikan pp. xxvii-xxxii. ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... discipline and pain and sorrow had been needed. And not until it had been driven out of him could his name be altered, and he become Israel. This man has had the guile driven out of him. By what process? The words are a verbal quotation from Psalm xxxii.: 'Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile.' Clear, candid openness of ...
— Expositions of Holy Scripture - St. John Chapters I to XIV • Alexander Maclaren
... things consist and from whom all things come who has no other god beside him and from whom they have received commandments which they have written on their hearts, commandments which they observe in faith and in expectation of the world to come. It is interesting to note how Origen Comm. in Joh. XXXII. 9 has brought the Christological Confession into approximate harmony with that of Hermas. First Mand. I. is verbally repeated and then it is said [Greek: chre de kai pisteuein, hoti kurios Iesous Christos kai pase te peri autou kata ten theoteta kai ten anthropoteta aletheia ...
— History of Dogma, Volume 1 (of 7) • Adolph Harnack
... and at cape Leeuwin, on her voyage from the Netherlands to Batavia (1658) XXXI. Further discovery of the North-West-coast of Australia by the ship de Vliegende Zwaan, commanded by Jan Van der Wall, on her voyage from Ternate to Batavia in February 1678 XXXII. Further discovery of the West-coast of Australia by the ship Geelvink, under the skipper-commander of the expedition, Willem De Vlamingh, the ship Nijptang, under Gerrit Collaert, and the ship het Wezeltje, commanded by Cornelis De Vlamingh (1696-1697) XXXIII. Further discovery of ...
— The Part Borne by the Dutch in the Discovery of Australia 1606-1765 • J. E. Heeres
... excite our admiration, with too astounding a perseverance not to amaze our humanity, and sometimes with an amount of positive joy and delight that makes us ready to shut the book with disgust and indignation. Thus, in a circle in hell, where traitors are stuck up to their chins in ice (canto xxxii.), the visitor, in walking about, happens to give one of their faces a kick; the sufferer weeps, and then curses him—with such infernal truth does the writer combine the malignant with the pathetic! Dante replies ...
— Stories from the Italian Poets: With Lives of the Writers, Volume 1 • Leigh Hunt
... story of a ship in the Black Sea, the bottom of which was penetrated by the sword of a Xiphias (L. xiv. c. 23); and PLINY (L. xxxii. c. 8) speaks of a similar accident on the coast of Mauritania. In the British Museum there is a specimen of a plank of oak, pierced by a sword-fish, and ...
— Sketches of the Natural History of Ceylon • J. Emerson Tennent
... difference of language, taking the parallel clauses one by one, is not greater than would be found in many of his quotations from the Old Testament. (2) Supposing that the order of St. Luke is followed, there will be no greater dislocation than e.g. in the quotation from Deut. ix. 12-14 and Exod. xxxii. (7, 8), 11, 31, 32 in c. liii, and the backward order of the quotation would have a parallel in Clem. Hom. xvi. 13, where the verses Deut. xiii. 1-3, 5, 9 are quoted in the order Deut. xiii. 1-3, 9, 5, 3,—and elsewhere. The composition of a ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday
... XXXII. While he was thus hesitating, the following incident occurred. A person remarkable for his noble mien and graceful aspect, appeared close at hand, sitting and playing upon a pipe. When, not only the shepherds, ...
— The Lives Of The Twelve Caesars, Complete - To Which Are Added, His Lives Of The Grammarians, Rhetoricians, And Poets • C. Suetonius Tranquillus
... say? "I confess my sins unto thee, and mine iniquity have I not hid. I said, I will confess my transgression unto the Lord, and thou forgavest the iniquity of my sin." (Psalm xxxii, 5.) ...
— The Priest, The Woman And The Confessional • Father Chiniquy
... Report of the Registrar-General of Births, Deaths, and Marriages in England and Wales, 1918, pp. xxiv, xxxii, ...
— Birth Control • Halliday G. Sutherland
... xxxii. Dei amicus esse non potest qui mundi studiis delectatur; ut hanc, formam videas munda cor, serena ...
— The Anatomy of Melancholy • Democritus Junior
... a broadside by Stephen Bulkley in 1673. The original broadside is lost, but a manuscript transcript of it was purchased by the late Professor Skeat at the sale of Sir F. Madden's books and papers, and published by him in volume xxxii. of the Dialect Society's ...
— Yorkshire Dialect Poems • F.W. Moorman
... d'envoyer aux Tartares des lettres apostoliques, afin de les engager a poser les armes et a embrasser la religion chretienne: "ut ab hominum strage desistement et fidei veritatem reciperent." [Footnote: Vincent Bellovac. Spec histor. lib. xxxii. cap. 2.] Il charge de ses lettres un ambassadeur; et l'ambassadeur est un Frere-mineur nomme Jean du Plan de Carpin (Joannes de Plano Carpini,) qui le jour de Paques, 1245, part avec un de ses camarades, et qui en chemin se donne un troisieme ...
— The Principal Navigations, Voyages, Traffiques, - and Discoveries of The English Nation, Volume 10 - Asia, Part III • Richard Hakluyt
... It is not certain whether this earthquake properly belongs to the reign of Pius or that of Marcus. If to the former, it must have occurred between 150 and 155 B.C. See Hermes XXVI, pages 444-446 (Boissevain: Zonaras Quelle fuer die Romische Kaisergeschichte von Nerva bis Severus Alexander) and XXXII, pages 497-508 (B. Keil: Kyzikenisches); also Byzantinische Zeitschrift I, page 30 ff. (article by de Boor).]—So much is the account of Antoninus at present extant. He reigned ...
— Dio's Rome, Volume V., Books 61-76 (A.D. 54-211) • Cassius Dio
... different superintending Spirits."[134] He says that Celsus has misunderstood the deeper reasons relating to the arrangement of terrestrial affairs, some of which are even touched upon in Grecian history. Then he quotes Deut. xxxii. 8-9: "When the Most High divided the nations, when he dispersed the sons of Adam, He set the bounds of the people according to the number of the Angels of God; and the Lord's portion was his people Jacob, and Israel the cord of ...
— Esoteric Christianity, or The Lesser Mysteries • Annie Besant
... him against his will. Thus if a man chooses to fly from under the will of God commanding, he falls under the same will punishing." Punishment is called by Hegel, "the other half of sin." Lastly, they are God's own spoken words (Deut. xxxii. 35): "Vengeance is Mine, I ...
— Moral Philosophy • Joseph Rickaby, S. J.
... [259] Livy (xxxii. 26) speaks of them as nationis eius. He has just mentioned the slaves of the Carthaginian hostages. But it does not follow that either class was composed of native Africans. They may have been imported Asiatics, ...
— A History of Rome, Vol 1 - During the late Republic and early Principate • A H.J. Greenidge
... der Blutkoerperchen beim Aufenthalt im Hochgehirge. Correspondenzbl. f. Schweizer Aerzte, 1892, vol. XXXII. Congress f. innere Med. ...
— Histology of the Blood - Normal and Pathological • Paul Ehrlich
... the Lunar Spectrum," Memoirs National Acad. of Science, vol. xxxii.; "On hitherto Unrecognised Wave-lengths," Amer. Jour. of Science, vol. ...
— A Popular History of Astronomy During the Nineteenth Century - Fourth Edition • Agnes M. (Agnes Mary) Clerke
... anxiety, fear; the men are in the field, whilst the cannon roar all day in the distance—Amelia half distracted with love, jealousy, and foreboding. And the wild alternations of hope, terror, grief, and agony are suddenly closed in the last paragraph of Chapter XXXII. ...
— Studies in Early Victorian Literature • Frederic Harrison
... who has been guilty of sorcery by the aid of inspiration furnished during a dance. The whirling dance of the Eastern dervish is well known. Dancing also figures in the Bible. The Jews danced around the golden calf (Ex. xxxii. 19) in a state of nudity. David, too, danced naked before the Lord. Dancing was also part of the religious ceremonies attendant on the worship of Dionysos or Bacchus.[28] Along with the drinking of certain vegetable decoctions, dancing formed an ...
— Religion & Sex - Studies in the Pathology of Religious Development • Chapman Cohen
... der sozialen Politik und des Armenwesens im Zeitalter der Reformation." Jahrbuch fuer Gesetzgebung, 1908, xxxii, ...
— The Age of the Reformation • Preserved Smith
... priestly celibacy are found in Art. XXVII of the First, and in Art. XXIX of the Second Helvetic Confession of the Reformed. The Episcopal Church has declared itself to the same effect in Art. XXXII ...
— Luther Examined and Reexamined - A Review of Catholic Criticism and a Plea for Revaluation • W. H. T. Dau
... alms-giving is complementary to the right of property. For, as St. Thomas says, "It is one thing to have a right to possess money and another to have a right to use money as one pleases." (II. a, II. ae, Q. XXXII., art. 5, ad 2.) This duty when conscientiously performed re-establishes that economic and social equilibrium which strict justice alone is not able to create. For, the inequitable distribution of wealth ...
— Catholic Problems in Western Canada • George Thomas Daly
... employed in verses 8, 9, and 10 in reference to men and to God. Mark the bold use of the word 'repent,' applied to God, which, though it be not applied to the Ninevites in the previous verses, is implied in every line of them. The same expression is found in Exodus xxxii. 14, which may be taken as the classical passage warranting its use. The great truth involved is one that is too often lost sight of in dealing with prophecy; namely, that all God's promises and threatenings are conditional. Jeremiah learned that ...
— Expositions of Holy Scripture - Ezekiel, Daniel, and the Minor Prophets. St Matthew Chapters I to VIII • Alexander Maclaren
... XXXI. XXXII. From the same.— Character of widow Bevis. Prepossesses the women against Miss Howe. Leads them to think she is in love with him. Apt himself to think so; and why. Women like not novices; and why. Their vulgar aphorism animadverted on. Tomlinson arrives. Artful conversation between ...
— Clarissa, Volume 5 (of 9) • Samuel Richardson
... the beauty of spring or summer when he is separated from his love (cf. xcvii. xcviii.) At times a youth is rebuked for sensual indulgences; he has sought and won the favour of the poet's mistress in the poet's absence, but the poet is forgiving (xxxii.-xxxv. xl.-xlii. lxix. xcv.-xcvi.) In Sonnet lxx. the young man whom the poet addresses is credited with a ...
— A Life of William Shakespeare - with portraits and facsimiles • Sidney Lee
... xxxii. There is not any real economy in purchasing cheap calico for night-shirts. Cheap calico soon wears into holes, and becomes ...
— Enquire Within Upon Everything - The Great Victorian Domestic Standby • Anonymous
... Lectures, directed his mind to the topic suggested with intense earnestness. The result was, as I shall always think, the sermon of a lifetime. The text was, There is a spirit in man; and the inspiration of the Almighty giveth them understanding. (Job xxxii. 8.) That mighty discourse was a demonstration of the truth of the affirmation of the text. I will not attempt to reproduce it here, though many of its passages are still vivid in my memory. It ...
— California Sketches, Second Series • O. P. Fitzgerald
... Lady-friend: "Emilie doing? Emilie is doing Algebra; that is Emilie's employment,—which will be of great use to her in the affairs of Life, and of great charm in Society." [Letter of Voltaire "To Madame Chambonin," end of 1742 (OEuvres, Edition in 40 vols., Paris, 1818, xxxii. 148);—is MISSED in the later Edition (97 vols., Paris, 1837), to which our habitual reference is.] Voltaire (if you read with the microscope) has, on this side also, thoughts of being off. "Off on this side?" Madame flies mad, ...
— History of Friedrich II. of Prussia, Vol. XIV. (of XXI.) • Thomas Carlyle
... earthly Jerusalem is to be rebuilt, but not so in B^2; in the former the exiles are to be restored, but not in the latter; in the former a Messianic kingdom without a Messiah is expected, but no earthly blessedness of any kind in the latter, &c. B^1 i.-ix. 1, xxxii. 2-4, xliii.-xliv. 7, xlv.-xlvi., lxxvii.-lxxxii., lxxxiv., lxxxvi.-lxxxvii. B^2 ix.-xxv., xxx. 2-xxxv., xli.-xlii., xliv. 8-15, xlvii.-lii., lxxv.-lxxvi., lxxxiii. The final editor of the work wrote in the name of Baruch ...
— Encyclopaedia Britannica, 11th Edition, Volume 3, Part 1, Slice 3 - "Banks" to "Bassoon" • Various
... XXXII. Meantime the Castillians went to seek their King, and they found him by the side of the Douro, where he lay sorely wounded, even unto death; but he had not yet lost his speech, and the hunting spear was in his body, through and through, and they did not dare to take it out least he should ...
— Chronicle Of The Cid • Various
... Committee of surveillance came under serious suspicion; many people who were outlawed only escaped by paying: it is a fact that... Of a number of those who have thus purchased their lives there are some who did not deserve to die and who, nevertheless, were threatened with death."—Buchez et Roux, XXXII., 428. (Extracts from the Memoirs of Senart). "The president of the military commission was a man named Lacombe, already banished from the city on account of a judgment against him for robbery. ...
— The Origins of Contemporary France, Volume 4 (of 6) - The French Revolution, Volume 3 (of 3) • Hippolyte A. Taine
... are recorded at such length in the Mahavamsa (XXII.-XXXII.) as to suggest that they formed the subject of a separate popular epic, in which he figured as the champion of Sinhalese against the Tamils, and therefore as a devout Buddhist. On ascending the throne he felt, like Asoka, remorse for the bloodshed ...
— Hinduism and Buddhism, An Historical Sketch, Vol. 3 (of 3) • Charles Eliot
... the following quotations: "And Jacob called the name of the place Peniel; for I have seen God face to face, and my life is preserved."—Gen. xxxii, 30. It somehow happens that my good querist in giving this quotation refers me to the 31st chapter, which is wrong again. He says he has taken advice, and has read the contexts. Well, perhaps he has. But this is the second mistake any way. The first is reference to the wrong book. The second ...
— The Christian Foundation, Or, Scientific and Religious Journal, Volume I, No. 11, November, 1880 • Various
... any such practices; the strictly Americans are almost alone guilty of such crimes." This matter is fully explained in a recent work called "Catholic and Protestant Countries Compared," by Rev. Alfred Young, C.P., ch. xxxii. ...
— Moral Principles and Medical Practice - The Basis of Medical Jurisprudence • Charles Coppens
... Ballads of War, Adventure, and Love, from Bishop Thomas Percy's Reliques of Ancient English Poetry. Edited for Boys. Crown 8vo, pp. xxxii, 442. Charles Scribner's Sons, New ...
— Select Poems of Sidney Lanier • Sidney Lanier
... Restoration of the City's Liberties. The landing of the Prince of Orange. Attack on Catholics. The King's flight. The Prince of Orange enters London. The unique position of, and deference shown to, the City of London. A Convention Parliament summoned. A City loan. William and Mary crowned. CHAPTER XXXII. Proceedings for reversal of judgment on the Quo Warranto. Pecuniary difficulties in connexion with City Orphans. Pilkington, Mayor, loco Chapman, deceased. The attainder of Cornish reversed. The Siege of Londonderry. William and Mary at the Guildhall. Parliamentary Elections. The judgment ...
— London and the Kingdom - Volume II • Reginald R. Sharpe
... full tweluemonth. XXX. The fourth voyage made to Virginia with three ships, in yere 1587. Wherein was transported the second Colonie. XXXI. The names of all the men, women and children, which safely arriued in Virginia, and remained to inhabite there. 1587. Anno regni Reginae Elizabethae. 29. XXXII. A letter from John White to M. Richard Hakluyt. XXXIII. The fift voyage of M. Iohn White into the West Indies and parts of America called Virginia, in the yeere 1590. XXXIV. The relation of John de Verrazano of the land by him discovered. XXXV. A notable historie containing foure voyages made by ...
— The Principal Navigations, Voyages, Traffiques and Discoveries of - the English Nation. Vol. XIII. America. Part II. • Richard Hakluyt
... GOLDEN, a molten image made by the Israelites when Moses had ascended the Mount of Yahweh to receive the Law (Ex. xxxii.). Alarmed at his lengthy absence the people clamoured for "gods" to lead them, and at the instigation of Aaron, they brought their jewelry and made the calf out of it. This was celebrated by a sacred festival, and ...
— Encyclopaedia Britannica, 11th Edition, Volume 4, Part 4 - "Bulgaria" to "Calgary" • Various
... Manlius well observed, XXVIII. His machinations induce the Senate to confer extraordinary power on the consuls, XXIX. His proceedings are opposed by various precautions, XXX. His effrontery in the Senate, XXXI. He sets out for Etruria, XXXII. His accomplice, Manlius, sends a deputation to Marcius, XXXIII. His representations to various respectable characters, XXXIV. His letter to Catulus, XXXV. His arrival at Manlius's camp; he is declared ...
— Conspiracy of Catiline and The Jurgurthine War • Sallust
... right to impeach the king's ministers and to discuss all matters of interest to the nation, were frequently asserted, and usually conceded. [Footnote: Gneist, Hist. of the English Constitution, chaps. v., xxxii.] Thus Parliament was much more than a royal council; it was a body with claims to co-ordinate powers of government. How far, at any one time, these privileges and powers were conceded, how far they were denied or encroached upon by the crown, was largely dependent on circumstances. These ...
— European Background Of American History - (Vol. I of The American Nation: A History) • Edward Potts Cheyney
... vivacious manner; but, with characteristic prudence suggested that torture might still be applied in cases of regicide.[Footnote: Montaigne, ii. 36 (liv. ii. ch. v). So I interpret the last words of the chapter. Montesquieu, iii. 260 (Esprit des Lois, liv. vi. ch. 17). Voltaire, xxxii. 52 (Dict. philos. Question), xxxii. ...
— The Eve of the French Revolution • Edward J. Lowell
... going on during all these years? Kingdoms and world powers have risen up one after another, but all have failed to give what the world really needs, "A King to reign in righteousness." [Footnote: Isa. xxxii. 1.] God is still saying, "Why do the heathen rage and the people imagine a vain thing?" [Footnote: Ps. ii. 1.] But in spite of man's rebellion and forgetfulness of God, God's purpose will stand firm, "Yet have I set My King upon My holy hill of Zion." [Footnote: Ps. ii. 6.] God's purpose is to ...
— The One Great Reality • Louisa Clayton
... 300; ed. di Parma. 1804." There is another instance mentioned by Amoretti in the preface to his translation of Pigafetta's journal of Magellan's voyage, and that was with Fabre's translation of the copy of the journal given by Pigafetta to the mother of Francis I. Premier voyage autour du monde. xxxii. (Jansen, Paris l'an ix.)] These errors indeed are numerous, and the whole exhibits a strange mixture of Latinisms [Footnote: An instance of these Latinisms is the signature "Janus Verrazzanus," affixed to the letter.] and absolute barbarisms with pure Tuscan words and phrases. The ...
— The Voyage of Verrazzano • Henry C. Murphy
... XXXII. That there are only two modes of thinking in us, viz., the perception of the understanding and the action ...
— The Principles of Philosophy • Rene Descartes
... 1 Sam. xxvii, 11 f.; Ezek. xxxii, 17 f.; Isa. xiv, 9 f. Eccl. iii, 19 f., ix, 5, 6, 10, which are sometimes cited in support of the opposite opinion, belong not to the Jewish popular belief, but to a late academic system which is colored by Greek skeptical ...
— Introduction to the History of Religions - Handbooks on the History of Religions, Volume IV • Crawford Howell Toy
... those of the late Dr. John Muir. A metrical version can scarcely represent the hymns with the accuracy the scholar would desire, but, on the other hand, a literal translation, such as that of Professor Max Mueller in vol. xxxii. of the Sacred Books of the East, gives a less true idea of the spirit of the pieces, and is less fitted at least for a work ...
— History of Religion - A Sketch of Primitive Religious Beliefs and Practices, and of the Origin and Character of the Great Systems • Allan Menzies
... Bossuet, "OEuvres completes, XXXII.", 415. (Defensio declarationis cleri gallicani, lib. VIII, caput 14).—"Episcopos, licet papae divino jure subditos, ejusdem esse ordinis, ejusdem caracteris, sive, ut loquitur Hieronymus, ejusdem meriti, ejusdem, sacerdotii, ...
— The Origins of Contemporary France, Volume 6 (of 6) - The Modern Regime, Volume 2 (of 2) • Hippolyte A. Taine
... hast made the heaven and the earth by Thy great power; there is nothing too hard for Thee. Behold, I am the Lord: is there anything too hard for Me?"—JER. xxxii. 17, 27. ...
— The Ministry of Intercession - A Plea for More Prayer • Andrew Murray
... Relations XXV The Interoceanic Canal XXVI Santo Domingo's Fiscal Affairs XXVII Diplomatic Agreements by Protocol XXVIII Arbitration XXIX Titles and Decorations from Foreign Powers XXX Isle of Pines, Danish West Indies, and Algeciras XXXI Congress under the Taft Administration XXXII Lincoln Centennial: Lincoln Library XXXIII Consecutive Elections to United States Senate ...
— Fifty Years of Public Service • Shelby M. Cullom
... look up the references to God," suggested Grace again. "Here's one in Deut. xxxii: 4. 'He is the rock, his work is perfect; for all his ways are judgment; a God of truth and without iniquity, just and right is he.' Yes, there He is compared to a rock. Of course that is symbolical, but find another. Isn't there one that ...
— The Right Knock - A Story • Helen Van-Anderson
... pardoned sin and consequently remitted its eternal punishment, often, if not generally, demands temporal satisfaction from the sinner, is evident from many instances in scripture, such as those of David (2 Sam. XII) of Moses (Deuteron. XXXII compare Num. XIV) to say nothing of Adam (Gen. III) and all his posterity, who endure the temporal punishment of original sin, even when its stain has been washed away by baptism. Now the church by virtue of the ample authority with which Christ has invested ...
— The Ceremonies of the Holy-Week at Rome • Charles Michael Baggs
... Scipio never had a thought of turning his position. At Rivoli the turning-party was completely beaten; nor was the maneuver more successful at Stockach in 1799, or at Austerlitz in 1805. As is evident from Article XXXII., I by no means intend to discourage the use of that maneuver, being, on the contrary, a constant advocate of it; but it is very important to know how to use it skillfully and opportunely, and I am, moreover, of opinion that if it be a general's design to make himself master of his enemy's ...
— The Art of War • Baron Henri de Jomini
... or PSALMS OF CONFESSION, is a name given from very early times to Psalms vi., xxxii., xxxviii., li., cii., cxxx., which are specially expressive of sorrow for sin. The name belonged originally to the fifty-first Psalm, which was recited at the close of daily morning service ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... XXXII. In another man's mind and understanding thy evil Cannot subsist, nor in any proper temper or distemper of the natural constitution of thy body, which is but as it were the coat or cottage of thy soul. Wherein then, ...
— Meditations • Marcus Aurelius
... LETTER XXXII. Lovelace to Belford.— Ridicules him on his address to the lady as her banker, and on his aspirations and prostrations. Wants to come at letters she has written. Puts him upon engaging Mrs. Lovick to bring this about. Weight that proselytes have with the good ...
— Clarissa, Volume 7 • Samuel Richardson
... de la Pucelle, chs. xxxiv, xxxv. Jean Chartier, Chronique, chs. xxxii, xxxv; Journal du ...
— The Life of Joan of Arc, Vol. 1 and 2 (of 2) • Anatole France
... preaching might be as the dew. "My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass" (Deut. xxxii. 2.) Very pleasant it would be to speak so that one's words came down like the dew, or even as the small rain on the tender grass. You would like that, and so would I. You would hold up your heads like the flowers, and drink the ...
— The Village Pulpit, Volume II. Trinity to Advent • S. Baring-Gould
... 4.] [PLATE XXXI., Fig. 1.] The ass is not found; but the mule appears, sometimes ridden by women, sometimes used as a beast of burden, sometimes employed in drawing a cart. [PLATE XXXI., Fig. 2] [PLATE XXXII., Figs. 1, 2.] Cows, oxen, sheep, and goats are frequent; but they are foreign rather tham Assyrian, since they occur only among the spoil taken from conquered countries. The dog is frequent on the later sculptures; and has been found modelled in clay, and also represented in relief on a clay ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria • George Rawlinson
... kind. Bishop Wordsworth lays stress on the apparent assertion that the miracle was not wrought on any other dial at Jerusalem except that of Ahaz, the father of Hezekiah, and he treats as a confirmation of this the statement in 2 Chron. xxxii. 31, that ambassadors came from Babylon to Jerusalem, being curious to learn all about "the wonder that had been done in the land" (i.e. in the land of Judah). But there is more taken for granted here than is necessary, or, as we shall ...
— The Story of Eclipses • George Chambers
... paves the way for the account of the preparation of the new tables of stone which contain a series of laws quite distinct from the Decalogue (q.v.) (Ex. xxxiii. seq.). Kadesh, and not Sinai or Horeb, appears to have been originally the scene of these incidents (Deut. xxxiii. 8 seq. compared with Ex. xxxii. 26 sqq.), and it was for some obscure offence at this place that both Aaron and Moses were prohibited from entering the Promised Land (Num. xx.). In what way they had not "sanctified'' (an allusion in the Hebrew to Kadesh ...
— Project Gutenberg Encyclopedia
... us here a picture or type from which we can learn; but I hope to tell you a little more about this another time. Just now I should like you to look for a very beautiful verse (Deut. xxxii. 11) which compares the care of God for His chosen People to that of the eagle for her young; because the word there translated "fluttereth" is the same which in the second verse of the Bible is translated ...
— Twilight And Dawn • Caroline Pridham
... foreknowledge" that the glorious scheme of redemption and complete salvation from sin was planned and executed. Hence, he takes to himself the title, "The Great and Mighty God, ... great in counsel, and mighty in work." (Jer. xxxii. 19.) Therefore, the Child that was to be born, the Son that was to be given, was to have a name, and "his name shall ...
— The Testimony of the Bible Concerning the Assumptions of Destructive Criticism • S. E. Wishard
... SECTION XXXII. To this style succeeds a transitional one, of a character much more distinctly Arabian: the shafts become more slender, and the arches consistently pointed, instead of round; certain other changes, not to be enumerated in a sentence, ...
— Stones of Venice [introductions] • John Ruskin
... orders to sign;" leaves the English with their Hollanders and Blitz Franzosen to sign by themselves, this time. [9th August, 1726. (Boyer, The Political State of Great Rrilain, a monthly periodical, vol. xxxii. p. 77, which is the number for July, 1726.)] "We will wait, we will wait!" thinks his Prussian ...
— History Of Friedrich II. of Prussia, Volume V. (of XXI.) • Thomas Carlyle
... and covenant of this purity, and is always to become more pure. Because of this God will not count against him the impurity which still cleaves to him, and, therefore, he is pure rather through the gracious imputation of God than through anything in his own nature; as the Prophet says in Psalm xxxii, "Blessed is he whose transgression is forgiven; blessed is the man unto whom the Lord imputeth ...
— Works of Martin Luther - With Introductions and Notes (Volume I) • Martin Luther
... and cleared, against the Assertors of Absolute and Inconditionate Reprobation. Together with some Refections on a late Discourse of Mr. Parkers concerning the Divine Dominion and Goodness. London, 1668." 8vo. pp. xxxii. 280. iii.? ...
— Notes and Queries, Number 57, November 30, 1850 • Various
... a little extraordinary," says a sagacious writer in the Dublin Review (vol. xxxii., p. 203), "that the three successive conquests of England by the Anglo-Saxons, Danes, and Normans, were in fact conquests made by the same people, and, in the last two instances, over those who were not only descended from the same stock, but who had immigrated from the ...
— Irish Race in the Past and the Present • Aug. J. Thebaud
... the "Hymn to Apollo", calls it PROOIMION, which ordinarily means a 'prelude' chanted by a rhapsode before recitation of a lay from Homer, and such hymns as Nos. vi, xxxi, xxxii, are clearly preludes in the strict sense; in No. xxxi, for example, after celebrating Helios, the poet declares he will next sing of the 'race of mortal men, the demi-gods'. But it may fairly be doubted whether such Hymns as those to "Demeter" (ii), "Apollo" (iii), "Hermes" (iv), "Aphrodite" ...
— Hesiod, The Homeric Hymns, and Homerica • Homer and Hesiod
... xxviii. But something like two centuries elapsed before the book reached its present form, for in the closing chapter, as well as elsewhere, e.g. i. 41-43 (where the joining is not so deftly done as usual) and xxxii. 48-52, there are undoubted traces of the Priestly Code, P, which is generally acknowledged to ...
— Encyclopaedia Britannica, 11th Edition, Volume 8, Slice 3 - "Destructors" to "Diameter" • Various
... chorus of singers who usually danced around THE BLAZING ALTAR, several persons were appointed to accompany the action of the poem with an appropriate pantomimic display." It was probably some similar dance which is recorded in Exodus, ch. xxxii, when Aaron made the Israelites a golden Calf (image of the Egyptian Apis). There was an altar and a fire and burnt offerings for sacrifice, and the people dancing around. Whether in the Apollo ritual the dancers ...
— Pagan & Christian Creeds - Their Origin and Meaning • Edward Carpenter
... various attempts which they made in Scotland on the constitution and discipline of this church was one of the greatest difficulties, which the ministers had then to struggle with. Upon this he hath many excellent reflections in his sermons, particularly in that sermon from Deut. xxxii. 4, 5. See his works, page ...
— Biographia Scoticana (Scots Worthies) • John Howie
... this counts as a fair fail. So Ajax fell on his back with Ulysses on his breast. (Iliad xxxii., ...
— The Book of the Thousand Nights and a Night, Volume 2 • Richard F. Burton
... Vol. I Ch. XXXII Page 406, viz:'The natives appeared less troublesome lately than they had been for some time past. The people of a fishing-boat, which had been cast on shore in some bad weather near Port Stephens, met with some of these people, who without much entreaty, or any hope of reward, readily put ...
— An Account of the English Colony in New South Wales, Vol. 2 • David Collins
... de Willame, an earlier and ruder version of the epic of Aliscans, has been printed by the unknown possessor of the manuscript, and generously given to a number of students who have good reason to be grateful to him for his liberality. There are some notes on the poem in Romania (vols. xxxii. and xxxiv.) by M. Paul Meyer and Mr. Raymond Weeks, and it has been used by Mr. Andrew Lang in illustration of Homer and his age. It is the sort of thing that the Greeks willingly let die; a rough draught of an epic poem, in many ways more barbarous than the other ...
— Epic and Romance - Essays on Medieval Literature • W. P. Ker
... the end of the Saga it keeps closely to the Songs of Edda; in chap. xxxii. the Sagaman has rendered into prose the "Ancient Lay of Gudrun", except for the beginning, which gives again another account of the death of Sigurd: this lay also we ...
— The Story of the Volsungs, (Volsunga Saga) - With Excerpts from the Poetic Edda • Anonymous
... giants. Those of them who are seen are Nimrod, and the classical Ephialtes and Antaeus; but we learn that others famous in Greek mythology are there also. Antaeus being addressed by Virgil in courteous words, lifts the poets down the wall and lands them on the lowest floor of Hell. This (Canto xxxii.) is of ice, and must be conceived as a circular plain, perhaps about two miles in diameter. In this are punished all who have been guilty of any treachery towards those to whom they were bound by ...
— Dante: His Times and His Work • Arthur John Butler
... XXXII. Am I to be told, that to gain some slight information on particular subjects, as occasion may require, will sufficiently answer the purposes of an orator? In answer to this, let it be observed, that the application of what we draw from our own fund, is ...
— A Dialogue Concerning Oratory, Or The Causes Of Corrupt Eloquence • Cornelius Tacitus
... it, would be exceedingly sinful; but to labour rather after old Jacob's spirit and disposition, who looked to and trusted in the God of the covenant when he had nothing else to look to—no outward encouragement, Gen. xxxii. 10—He had but his staff in his hand when he passed over Jordan, and the Lord made him to return with two bands. For, if a person could attain Jacob's spirit, name and sirname would be lovely in their eyes, ...
— The Auchensaugh Renovation of the National Covenant and • The Reformed Presbytery
... Article XXXII. Each and every one of the provisions contained in the preceding articles of the present chapter shall, in so far as they do not conflict with the laws or the rules and discipline of the army and navy, apply to the officers and men of the army ...
— A History of the Japanese People - From the Earliest Times to the End of the Meiji Era • Frank Brinkley and Dairoku Kikuchi
... to this passage is slightly sketched on Pl. XXXII; a square with three balls below it. The first three lines of the text belonging to it are written above the sketch and ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... jurisdiction of the King's courts and the Church courts. Their great object was to secure a more uniform administration of justice for all classes of men. (See the Constitutional Summary in the Appendix, pp. viii and xxxii.) ...
— The Leading Facts of English History • D.H. Montgomery
... at end of vol. iv.); Mrs. John Faed, I am informed by a friend, knows the Gaelic version, as told by her nurse in her youth. Chambers' "Strange Visitor," Pop. Rhymes of Scotland, 64, of which I gave an Anglicised version in my English Fairy Tales, No. xxxii., is clearly ...
— Celtic Fairy Tales • Joseph Jacobs (coll. & ed.)
... XXXII. And with reference to this kind of persuasion, it appears to me desirable to lay down a rule, in the first place, that the argument which we bring forward by way of simile, should be such that it is impossible to avoid admitting it. For the premiss on account ...
— The Orations of Marcus Tullius Cicero, Volume 4 • Cicero
... must suffer. Read Leviticus, chapter 26, with attention, &c. In the day of the Voortrekkers (pioneers), a handful of men chased a thousand Kafirs and made them run; so also in the Free State War (Deut. xxxii. 30; Jos. xxiii. 10; Lev. xxvi. 8). But mark, now when Burgers became President, he knows no Sabbath, he rides through the land in and out of town on Sunday, he knows not the church and God's service (Lev. xxvi. ...
— Cetywayo and his White Neighbours - Remarks on Recent Events in Zululand, Natal, and the Transvaal • H. Rider Haggard
... me!' Then they question the person who has thus become possessed. They ask him what remedies will save the patient; what remedies does the Evil Spirit require that he may give up his prey? Sometimes it is an ox or a pig; but too often it is a human victim." (J.R.G.S. XXXII. 147.) ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... of magnetism, electricity, &c., can hardly be thought applicable. Still less can they apply to "Life" in its spiritual sense; as, when Moses says to the Jews, "the words of the law are your life," (Deut. xxxii, 47,) and when our Saviour says, "the words that I speak unto you, they are spirit, and they are life;" (John, vi, 63;) and again, "I am the resurrection and the life," (John, xi, 25.) Upon the whole, therefore, I think it would have been ...
— Hints towards the formation of a more comprehensive theory of life. • Samuel Taylor Coleridge
... does not give Aristotle's general definition of motion as the "actualization of the potential qua potential" (cf. above, p. xxxii), but his other remarks concerning it imply it. Motion, he says, is applied first to movement in place, and is then transferred to any change which is gradual, such as quantitative or qualitative change. Sudden change is not called motion. As ...
— A History of Mediaeval Jewish Philosophy • Isaac Husik
... the states to lay duties have been considered. They are founded upon the same reasons as have been given for intrusting congress with this power; one of which is to secure uniformity throughout the United States. (Chap. XXXII, Sec.6.) And as congress is properly prohibited from laying duties on exports, (Chap. XXXVI, Sec.8, 9,) there can be no good reason for allowing it to ...
— The Government Class Book • Andrew W. Young
... chapter xxxii 6 CETOLOGY > Already we are boldly launched upon the deep; but soon we shall be lost in its unshored, harborless immensities. Ere that come to pass; ere the Pequod's weedy hull rolls side by side with the barnacled hulls of the leviathan; at the outset it ...
— Moby-Dick • Melville
... XXXII. The details of the following scenes differ materially in the various sources. A comparative study of them will be found in the works of Wilmanns and Boer. (2) "Marriage morning gift" (M.H.G. "morgengabe") was ...
— The Nibelungenlied • Unknown
... relation of aunt to William, as widow of his father's elder brother, "an affinity," as is observed by a writer in the "Archaeologia," "quite near enough to account for, if not to justify, the interference of the Church."—Arch. vol. xxxii. p. 109. ...
— Harold, Complete - The Last Of The Saxon Kings • Edward Bulwer-Lytton
... clad as civilized men should be to face the winter's snows and rains, it was nonsense to talk of campaigning. Grant saw this at a glance when he reached our camps. [Footnote: Official Records, vol. xxxii. pt. ii. pp. 19, 43.] We have not the whole situation when even this is told. Wagons and teams, artillery with their horses, cavalry with theirs, are as necessary as infantry; and when foraging trains could hardly collect forage enough ...
— Military Reminiscences of the Civil War V2 • Jacob Dolson Cox
... potion, and count over all the particulars of their whole treasure of wrath? "This is the day of wrath, and God shall reveal, or bring forth, His righteous judgments." The expression is taken from Deut. xxxii., 34: "Is not this laid up in store with me, and sealed up among my treasures? I will restore it in the day of vengeance, for the Lord shall judge His people, and repent Himself for His servants." For so did the Lybian lion that was brought ...
— The World's Great Sermons, Vol. 2 (of 10) • Grenville Kleiser
... for ourselves resolved to oppose all those we have just reason to suspect to be friendly thereto, and recommend the same course to all our fellow-citizens of Blount County."[Footnote: Niles' Register, XXXII, 366.] ...
— The American Judiciary • Simeon E. Baldwin, LLD
... those who commiserated the cases of the oppressed negroes, and the fear of God prolong their days; and may their expectations be filled with gladness! 'The liberal devise liberal things, and by liberal things shall stand,' Isaiah xxxii. 8. They can say with pious Job, 'Did not I weep for him that was in trouble? was not my soul grieved for the ...
— The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African - Written By Himself • Olaudah Equiano
... list of wonders the Homilies add making stones into loaves, melting iron, the production of images of all kinds at a banquet; in his own house dishes are brought of themselves to him (H.I. xxxii). He makes spectres appear in the market place; when he walks out statues move, and shadows go before him which he says are souls of ...
— Simon Magus • George Robert Stow Mead
... occasioned by irritation, described in Sect. XXXII. and termed irritative fever, it frequently happens that pain is excited by the violence of the fibrous contractions; and other new motions are then superadded, in consequence of sensation, which we shall term febris sensitiva, or sensitive ...
— Zoonomia, Vol. I - Or, the Laws of Organic Life • Erasmus Darwin
... [8] Deut. xxxii. 8, 9: "When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel. For the Lord's portion is his people; Jacob is the lot ...
— History of the Negro Race in America From 1619 to 1880. Vol 1 - Negroes as Slaves, as Soldiers, and as Citizens • George W. Williams
... XXXII. THIS revelation was actually vouchsafed. It pleased the supreme Being, through His infinite mercy, to manifest His will, and make known some great and precious truths, which men would have vainly attempted to discover with the unaided operation of their reason; He chose to undertake, to ...
— A Guide for the Religious Instruction of Jewish Youth • Isaac Samuele Reggio
... has been suggested by Mr. Planch, that "Houmout" is Flemish, and that the three words really form a single Motto, signifying, "Magnanimous, Iserve," that is, "I obey the dictates of magnanimity" (Archologia, xxxii. 69). ...
— The Handbook to English Heraldry • Charles Boutell
... F. Quintiliani de institutione oratorio, liber primus (Paris, 1890). Introduction, xiv-xxxii. M. Fierville prints for the first time the complete texts of these abridgments ...
— Rhetoric and Poetry in the Renaissance - A Study of Rhetorical Terms in English Renaissance Literary Criticism • Donald Lemen Clark
... are addressed the "Lines to Florence," the "Stanzas composed during a Thunderstorm" (near Zitza, in October, 1809), and stanzas xxx.-xxxii. of the second canto of 'Childe Harold.' The Duchesse d'Abrantes ('Memoires', vol. xv. pp. 4, ...
— The Works Of Lord Byron, Letters and Journals, Vol. 1 • Lord Byron, Edited by Rowland E. Prothero
... Science of Language, Mueller speaks of the early poets who "strove in their childish way to pierce beyond the limits of this finite world." Approvingly cited, SBE. xxxii. p. ...
— The Religions of India - Handbooks On The History Of Religions, Volume 1, Edited By Morris Jastrow • Edward Washburn Hopkins
... became eloquent. Talk about Gladstone's power to speak! Here is a man one hundred and twenty years old, and he waxed eloquent, as we see in Deuteronomy xxxii:1-4: ...
— Men of the Bible • Dwight Moody
... interesting account in the Journal of the Royal Asiatic Society, vol. xx, pp. 465-501, including the original text of a number of the stories.—In Ralston's Tibetan Tales, translated from Schiefner's German rendering of stories from the Kah-gyur (No. xxxii), the story is also found, with a bull in place of a jackal. An ass meets the bull one evening and proposes they should go together and feast themselves to their hearts' content in the king's bean-field, to which the bull ...
— Flowers from a Persian Garden and Other Papers • W. A. Clouston
... In the xxxii Psalm we find the comforting word for one whose transgression is forgiven, whose sin is covered, "I will guide thee with mine eye," or as it should read, "I will guide thee with mine eye upon thee." That eye up yonder, that eye which measures the depths of the universe, which ...
— The Work Of Christ - Past, Present and Future • A. C. Gaebelein
... deities, and they cease to be gods in the sense in which he is God. Now as Moses gave to Jehovah infinite attributes, and taught that he was the maker and Lord of heaven and earth, eternal (Deut. xxxiii. 27), a living God, it followed that there was no God with him (Deut. xxxii. 39), which the prophets afterwards wrought out into a simple monotheism. "I am God, and there is no other God beside me" (Isaiah xliv. 8). Therefore, though Moses did not assert in terms a simple monotheism, ...
— Ten Great Religions - An Essay in Comparative Theology • James Freeman Clarke
... lack of that love, should be rejected for their offences, and the heathen chosen in their stead. Hosea i, 10; Deut. xxxii, 20. "I will hide myself from them in view of their latter sins, for they are a froward generation without faith. They have moved me to jealousy with that which is not God, and I will move them to jealousy with those which are not a people, and with an ignorant ...
— Pascal's Pensees • Blaise Pascal |
