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Xlvii   Listen
Xlvii

adjective
1.
Being seven more than forty.  Synonyms: 47, forty-seven.






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"Xlvii" Quotes from Famous Books



... XLVII But first let us return to that order from 244 which we have digressed and tell how Eurich, king of the Visigoths, beheld the tottering of the Roman Empire and reduced Arelate and Massilia to his own sway. Gaiseric, king of the Vandals, enticed him by gifts ...
— The Origin and Deeds of the Goths • Jordanes

... la philosophie, la physique, le texte et la langue de Lucrce. Published Delagrave, Paris, 1884. By 1914 ten editions had appeared. This work is of interest in showing his ability in classical scholarship. Pp. xlvii l59. ...
— Bergson and His Philosophy • J. Alexander Gunn

... it is liable to be associated not only with some loss of control of the hind limbs and with staggering behind but also with a more or less perfect paralysis of the tail. The bloodstained urine without red globules results from specific diseases—Texas fever (Pl. XLVII, fig. 3), anthrax, spirillosis, and from eating irritant plants (broom, savin, mercury, hellebore, ranunculus, convolvulus, colchicum, oak shoots, ash privet, hazel, hornbeam, and other astringent, ...
— Special Report on Diseases of Cattle • U.S. Department of Agriculture

... XLVII. May my lord the Cid, Roy Diaz, at all times God's favor feel. Minaya Alvar Fanez has departed to Castile. To the King thirty horses for a present did he bring. And when he had beheld them beautifully smiled the King: "Who gave thee these, Minaya, ...
— The Lay of the Cid • R. Selden Rose and Leonard Bacon

... the tender meeting between Jacob and Joseph (xlvi.), the ultimate settlement of the family of Jacob in Egypt,[2] and the consequent transference of interest to that country for several generations. The book closes with scenes illustrating the wisdom and authority of Joseph in the time of famine (xlvii.), the dying Jacob blessing Joseph's sons (xlviii.), his parting words (in verse) to all his sons (xlix.), his death and funeral honours, l. 1-14, Joseph's magnanimous forgiveness of his brothers, and his death, ...
— Introduction to the Old Testament • John Edgar McFadyen

... Perhaps the mighty Archangel accompanied Him, the victor over Sin, Death, the Grave and Satan; for the Archangel will accompany Him some day in His descent out of heaven. The Lord went up with a shout (Psalm xlvii:5). He will return with the victor's shout. When He comes back, He will be attended by the mighty angels. May not these heavenly hosts have been present as He ascended on high? And as the Man Christ Jesus passed upward through the territory, which is still the domain of Satan, the ...
— The Work Of Christ - Past, Present and Future • A. C. Gaebelein

... chosen out of the children of Israel ... In all his works he praised the Holy One Most High with words of glory .... The Lord took away his sins and exalted his horn for ever, He gave him a covenant of kings, and a throne of glory in Israel."—Ecclus. xlvii. II. ...
— The Chosen People - A Compendium Of Sacred And Church History For School-Children • Charlotte Mary Yonge

... Chapter 1.XLVII.—How Grangousier sent for his legions, and how Touchfaucet slew Rashcalf, and was afterwards executed by the command ...
— Gargantua and Pantagruel, Complete. • Francois Rabelais

... it was published to a whole nation; but still the longer it swells the higher above knees, and loins, till it be a great inexhausted river, and thus it runs at this day through the world, and hath a healing virtue and a quickening virtue, Ezek. xlvii., and a sanctifying virtue, ver. 9-12. Now this is our errand to you, to invite you to come to these waters. If ye thirst, come to be quenched; if ye thirst not, ye have so much the more need to come, because your thirst after things that will not profit you, will destroy you, and your ...
— The Works of the Rev. Hugh Binning • Hugh Binning

... and to affirm that that which is false is true. These two affirmations, if we regard the mind, are in the same relation to one another as being and not-being; for there is nothing positive in ideas, which constitutes the actual reality of falsehood (II. xxxv. note, and xlvii. note). ...
— Ethica Ordine Geometrico Demonstrata - Part I: Concerning God • Benedict de Spinoza

... hail"—"Rejoice"—"King of the Jews." But in the resurrection He shouts "Oh the Joy!" The victory is won. Satan, Sin, Death and the Grave are vanquished. And what joy is His now! What joy will be His ere long! With a shout He went up (Ps. xlvii:5). What a joy when He passed through the heavens and as the glorified man He entered the Holy of Holies! What a joy when the Father had the well beloved with Him again, and He took His seat at His own right hand. What joy for Him and the heavens when Glory and Honor was put upon Him and ...
— The Lord of Glory - Meditations on the person, the work and glory of our Lord Jesus Christ • Arno Gaebelein

... only once mentioned in the Sacred Writings, [Ezekiel. c. xlvii v. 16. ] was probably of inconsiderable extent under the Jews, but enlarged its boundaries under the Greeks and Romans, by whom it was called Auranitis. It has been still farther increased since that time, and now includes not only Auranitis, but Ituraea ...
— Travels in Syria and the Holy Land • John Burckhardt

... books of Tacitus which had been deemed lost was found in Germany during the pontificate of Leo X., and deposited in the Laurentian library at Florence.—Mehi Praef. p. xlvii. See Shepard's Life of Poggio, p. 104, to whom I am much indebted for these ...
— Bibliomania in the Middle Ages • Frederick Somner Merryweather

... existed, and were as pronounced as in later times. The kings were already deities, and treated with superstitious regard. The state-officials were a highly privileged class, generally more or less connected with the royal family. The land was partly owned by the king (Gen. xlvii. 6), who employed his own labourers and herdsmen upon it; partly, mainly perhaps, it was in the hands of great landed proprietors—nobles, who lived in country houses upon their estates, maintaining large households, and giving employment ...
— Ancient Egypt • George Rawlinson

... moderate and quite feasible scale; but after about a third of the ground is covered the scale is enormously increased, the narrative, encumbered by a vast amount of detail, makes less and less progress, and finally stops short, without any obvious, but rather a lame and impotent conclusion, at chapter xlvii. of the Romany Rye, or chapter cxlvii. of the work considered as one whole. The disproportion of the scale will be sufficiently indicated when we point out that the first twenty-two years of the ...
— Isopel Berners - The History of certain doings in a Staffordshire Dingle, July, 1825 • George Borrow

... XLVII. But unappalled, and burning for the fight, The Invaders march, of victory secure; Skilful their force to sever or unite, And trained alike to vanquish or endure. Nor skilful less, cheap conquest to ensure, Discord to breathe, and jealousy to sow, To quell by boasting, ...
— Some Poems by Sir Walter Scott • Sir Walter Scott

... XLVII. The proprietors courts shall have a power to mitigate all fines, and suspend all executions in criminal causes, either before or after sentence, in any of the other inferior ...
— An Historical Account Of The Rise And Progress Of The Colonies Of South Carolina And Georgia, Volume 1 • Alexander Hewatt

... time: XLV. Of the conditions of plant growth XLVI. Of the mechanical action of plants XLVII. Of the protection of nurseries and meadows XLVIII. Of the structure of a ...
— Roman Farm Management - The Treatises Of Cato And Varro • Marcus Porcius Cato

... For the military convention of April 26, 1865, signed by Sherman and Johnston, and the supplemental terms, signed by Johnston and Schofield, see War Records, Vol. XLVII, part ...
— Forty-Six Years in the Army • John M. Schofield

... Lismore, on which St. Carthach or Mochuta had founded a community in the early part of the seventh century (Lanigan, ii. 353). The Synod decreed that the see of this diocese should be either at Lismore or at Waterford, apparently giving preference to the former (see p. xlvii). It would seem that after organizing the diocese of Cashel Malchus retired to his former "parish," just as at a later date Malachy retired from Armagh to Down (Sec. 31), placing his see at Lismore. ...
— St. Bernard of Clairvaux's Life of St. Malachy of Armagh • H. J. Lawlor

... LETTER XLVI. XLVII. From the same.—Substance of her letter to Lovelace, revoking her appointment. Thinks herself obliged (her letter being not taken away) as well by promise as in order to prevent mischief, to meet him, and to give him her reason for revoking.—The ...
— Clarissa, Volume 2 (of 9) • Samuel Richardson

... Paradise, the which is promised unto those who fear [God]. Therein are rivers of water incorruptible and rivers of milk, the taste whereof changeth not, and rivers of wine, a delight to the drinkers, and rivers of clarified honey."—Koran xlvii. ...
— Tales from the Arabic Volumes 1-3 • John Payne

... the wide-spread western communities which were already invaded by her sons. In furnishing men of talent in these fields she was to have an influence out of all relation to her population.[Footnote: Century Mag., XLVII., 43.] ...
— Rise of the New West, 1819-1829 - Volume 14 in the series American Nation: A History • Frederick Jackson Turner

... XLVII. Quid ergo Academici appellamur? an abutimur gloria nominis? aut cur cogimur eos sequi, qui inter se dissident? In hoc ipso, quod in elementis dialectici docent, quo modo iudicare oporteat verum falsumne sit, si quid ita conexum est, ...
— Academica • Marcus Tullius Cicero

... Christian has here our Synoptic text in his mind, may be taken from c. xiii, where he quotes Jer. ix. 24 with equal divergence from the LXX, after the precedent of the Apostle (1 Cor. i. 31, 2 Cor. x. 17) whose letters he expressly refers to (c. xlvii) [Endnote 69:1]. It is difficult here to avoid the conclusion that Clement is quoting the Old Testament through the medium of our Gospels. The text of the LXX is this, [Greek: engizei moi ho laos houtos en to stomati autou kai en tois cheilesin auton ...
— The Gospels in the Second Century - An Examination of the Critical Part of a Work - Entitled 'Supernatural Religion' • William Sanday

... Frederick II. He was lively end agreeable in his manners, and delighted in poetry, music, and dancing. But he was luxurious and ambitious. Void of religion, and in his philosophy an Epicurean. See G. Villani l. vi. c. xlvii. and Mr. Matthias's Tiraboschi, v. I. p. 38. He fell in the battle with Charles of Anjou in 1265, alluded to in Canto XXVIII, of Hell, v. 13, "Dying, excommunicated, King Charles did allow of his being buried in sacred ground, but he was interred near the bridge of Benevento, and ...
— The Divine Comedy • Dante

... XLVII. The lighted part of the room, to be carefully distinguished from my child's dark hunting grounds. A ...
— The Letters of Robert Louis Stevenson - Volume 1 • Robert Louis Stevenson

... modes by which the buildings may have been lighted. M. Botta brings light in from the roof by means of wooden louvres, such as are still employed for the purpose in Armenia and parts of India, whereof he gives the representation which is reproduced. [PLATE XLVII., Fig. 7.] Mr. Fergusson introduces light from the sides, by supposing that the roof did not rest directly on the walls, but on rows of wooden pillars placed along the edge of the walls both internally towards the apartments and externally towards the outer air. The only ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 2. (of 7): Assyria • George Rawlinson

... and then imposed the oath; and when Jacob, by his authority as a father, compelled his son Joseph to swear to perform his promise, he ordered him to go through a similar ceremony. (Genesis, ch. xxiv. v. 5., and ch. xlvii. v. 29.) ...
— Notes and Queries, Number 187, May 28, 1853 • Various

... to the non-Mosaic initiatory rite of baptism is followed by a quotation of Ezekiel xlvii. 12, which speaks of a river by whose side grow trees those who cat the fruit of ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons



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