"Schopenhauer" Quotes from Famous Books
 ... moreover, the most profound contempt for woman whom they talked of as an animal made solely for their pleasure. Every moment they quoted Schopenhauer, who was their god, and his well-known essay "On Women;" they wished that harems and towers might be reintroduced, and had the ancient maxim: "Mulier, perpetuus infans,"[10] woven into their table-linen, and below it, the ...
— The Works of Guy de Maupassant, Vol. 1 (of 8) - Boule de Suif and Other Stories • Guy de Maupassant
... Cornelia Pallanton had married on a new, radical basis. They had first met in the house of an intellectual woman, the wife of a university professor, where clever young persons were drawn in and taught to read Schopenhauer and Nietzsche, Ibsen and George Moore, and to engage gracefully in perilous topics. They had been rather conscious that they were radicals,—"did their own thinking," as they phrased it, these young persons. They were not willing to accept ...
— Together • Robert Herrick (1868-1938)
... to do this; Argensola would read for him. As soon as Julio would see him absorbed in a book, he would demand an immediate share: "Tell me the story." So the "secretary," not only gave him the plots of comedies and novels, but also detailed the argument of Schopenhauer or of Nietzsche . . . Dona Luisa almost wept on hearing her visitors—with that benevolence which wealth always inspires—speak of her son as "a rather gay young ...
— The Four Horsemen of the Apocalypse • Vicente Blasco Ibanez
... tragedy seemed to afford a cleansing or "katharsis of the soul" through the sympathetic experience of pity or fear. To Schopenhauer music was the greatest of the arts because it made us at one with the sorrows and the strivings of the world. All the representative arts are vivid ways of making us feel with the passions or emotions that stir mankind. And those men are poets, painters, or musicians ...
— Human Traits and their Social Significance • Irwin Edman
... last night concerning Schopenhauer, and was a little cross and tired. He bounced over to Tilliard, who kept opposite. ...
— The Longest Journey • E. M. Forster
... absorbed and experienced thousands of years ago, when they offered human sacrifice in black and cruel forests and cried to their gods in the dark. Their agnosticism is perhaps merely paganism; their paganism, as in old times, is merely devil-worship. Certainly, Schopenhauer could hardly have written his hideous essay on women except in a country which had once been full of slavery and the service of fiends. It may be that these moderns are tricking us altogether, and are hiding in their current ...
— Creatures That Once Were Men • Maxim Gorky
... had talked his wife into marrying him. He had talked himself to the head of a large financial institution. He had talked his admission into society. Conversationally, Mr. Pierce was a success. He could discuss Schopenhauer or cotillion favors; St. Paul, the apostle, or St. Paul, the railroad. He had cultivated the art as painstakingly as a professional musician. He had countless anecdotes, which he introduced to his auditors by a "that reminds me of." He had endless quotations, with the quotation ...
— The Honorable Peter Stirling and What People Thought of Him • Paul Leicester Ford
... melancholy, according to our ordinary use of language, forfeits all title to be called religious when, in Marcus Aurelius's racy words, the sufferer simply lies kicking and screaming after the fashion of a sacrificed pig. The mood of a Schopenhauer or a Nietzsche—and in a less degree one may sometimes say the same of our own sad Carlyle—though often an ennobling sadness, is almost as often only peevishness running away with the bit between its teeth. The sallies of the two German authors ...
— The Varieties of Religious Experience • William James
... regularity that might result either from an intelligent will or from something equivalent. But in thus adroitly slipping-in the conception of a governing force or tendency, or even in openly asserting it, with Schopenhauer or Hartmann, and in explaining the graduated resemblances of species by the origin of one from the other, and in extending this mode of Evolution in all directions from the known to the unknown so as to make it pervade the universe, we at once cease to be ...
— The Faith of the Millions (2nd series) • George Tyrrell
... Esseintes was on firm ground. He was thoroughly satisfied with this admission of social ordure, but he revolted against the vague hope of remedy in the beyond. Schopenhauer was more true. His doctrine and that of the Church started from common premises. He, too, based his system on the vileness of the world; he, too, like the author of the Imitation of Christ, uttered that grievous outcry: "Truly ...
— Against The Grain • Joris-Karl Huysmans
... fleeting glimpse of Lucy Woodrow next day, Tuesday. She was certainly avoiding him. The conviction made him bitter. How well Schopenhauer knew these women! Lucy's squeamishness was further proof of a narrow and commonplace mind. Had he suffered so much all his life at the hands of people of this class, and learned to measure them so well and hate them so sincerely, only to be won over by the prettiness of a simple girl? He ...
— In the Roaring Fifties • Edward Dyson
... types are the phallus, the sun and other religiously revered objects, if we regard them as does Jung (Wandl. u. Sym., Jb. ps. F., III-IV) as a symbol of the libido. [The concept of which is extended by Jung almost to Schopenhauer's Will.] The typical character of divine personalities is moreover quite clearly emphasized ...
— Hidden Symbolism of Alchemy and the Occult Arts • Herbert Silberer
... we should be fortunate enough to be the contemporaries of great men. The fact that we know them personally sometimes undermines our faith; contemporary contempt for a great man is too often turned on the contemporaries. Do not let us look upon genius, as Schopenhauer accused some people of doing, 'as upon a hare which is good to eat when it has been killed and dressed up, but so long as it is alive only good to be shot at.' And if our intellectuals are not all Brobdingnagians, they are not all Liliputians. It seems to me ...
— Masques & Phases • Robert Ross
... According to Schopenhauer, we move across the stage of life stung by appetite and goaded by desire, in pain unceasing, the sole respite from pain, the instant in which desire is lost in satisfaction. To do away with desire is to destroy pain, but it also destroys existence. Desire ...
— The Philosophy of Despair • David Starr Jordan |
