"Zeus" Quotes from Famous Books
 ... lion to Olympus, singing to his {404} lyre in praise of Love, the Conqueror, to whom men and Gods bow. Olympus appears beyond the clouds. There the Gods are assembled in council to decide the fate of Odysseus. Athene and Hermes plead for the sorely-tried hero. Zeus answers that the immortal Gods know and have determined every step of man's life. He gives his sanction to Athene and Hermes to watch over and defend Odysseus. Again clouds hide the scene. When they part we find ourselves in Sicily before the cavern of Polyphemus the Cyclops. Here Odysseus ...
— The Standard Operaglass - Detailed Plots of One Hundred and Fifty-one Celebrated Operas • Charles Annesley
... Scandinavian growth, no great romance of what we call the middle ages, no fairy story taken down from the lips of ancient folk, and dressed for us in modern shape and tongue, that we do not find, in some form or another, in these Eastern poems. The Greek gods are there—Zeus, the Heaven-Father, and his wife Hera, "and Phoebus Apollo the Sun-god, and Pallas Athene, who taught men wisdom and useful arts, and Aphrodite the Queen of Beauty, and Poseidon the Ruler of the Sea, and Hephaistos the King ...
— Fairy Tales; Their Origin and Meaning • John Thackray Bunce
... in two big braids heavy with silver hoops and pins. But just the same those simple things, along with his tarpaper-solarium tan and habitual poker expression, made him look so like an American Indian that I thought, Hey Zeus!—he's all set to play Hiawatha, or if he'd just cover up that straight-line chest, a frowny Pocahontas. And I quick ran through what plays with Indian parts we do and could only come up ...
— No Great Magic • Fritz Reuter Leiber
... counsels of the Gods, Odysseus is to be brought home to free his house, to avenge himself on the wooers, and recover his kingdom. The chief agent in his restoration is Pallas Athene; the first book opens with her prayer to Zeus that Odysseus may be delivered. For this purpose Hermes is to be sent to Calypso to bid her release Odysseus, while Pallas Athene in the shape of Mentor, a friend of Odysseus, visits Telemachus in Ithaca. ...
— DONE INTO ENGLISH PROSE • S. H. BUTCHER, M.A.
... It is easy to reply that it was the worship of those gods—of Zeus, Apollo, Athene, and the rest—with whose names and histories every one is familiar. But the difficulty is to realise what was implied in the worship of these gods; to understand that the mythology which we regard merely ...
— The Greek View of Life • Goldsworthy Lowes Dickinson
... has not lost in brilliancy since he passed from the world in which he acted such a providential part. Like the Phidian Zeus his proportions are all the more majestic for the distance which rounds over any venial defect. His example is as valuable to the American Republic of the present as his life-work was to the America of a century ago. As ...
— The Land We Live In - The Story of Our Country • Henry Mann
... dislocation of the spectacle, indeed, he perceives certain Greeks and certain Latins who represent a forward strain, who belong as it seems to a world of their own, a world ahead of them. To them he stretches out his hand: 'You,' he says to them, 'though your priests spoke to you not of Christ, but of Zeus and Artemis, you are really my kindred!' But intellectually they stand alone. Around them, after them, for long ages the world 'spake as a child, felt as a child, ...
— Robert Elsmere • Mrs. Humphry Ward
... going with smiles and cheerfulness and contentment? Tell me the secret which you possess. I will not, for this is in my power. But I will put you in chains. Man, what are you talking about? Me, in chains? You may fetter my leg, but my will not even Zeus himself can overpower. I will throw you into prison. My poor body, you mean. I will cut your head off. When then have I told you that my head alone cannot be cut off? These are the things which philosophers should meditate on, which they should write ...
— A Selection from the Discourses of Epictetus With the Encheiridion • Epictetus
... There was Jupiter Zeus, Who play'd the deuce, A rampant blade and a tough one; But Denis bold, Stole his coat of gold, And rigg'd him ...
— The Mirror of Literature, Amusement, and Instruction - Vol. 14, Issue 380, July 11, 1829 • Various
... seeing that he had faith enough to make him well, said in a loud voice, "Stand up on your feet." And the man sprang up and began to walk. When the crowds saw what Paul had done, they shouted in their language, "The gods have come down to us in the form of men!" Barnabas they called "Zeus," and Paul "Hermes," because he was the chief speaker. The priests of the temple of Zeus, which stood in front of the town, brought oxen and wreaths to the gates, so as to join the crowds in offering ...
— The Children's Bible • Henry A. Sherman
... regret, I replied that Saturday was our muffin day; Saturday, muffins; Tuesday, crumpets; Thursday, scones; and Friday, tea-cakes. This inspiration sprang into being full grown, like Pallas from the brain of Zeus. While they were regretting that they had come on a plain bread-and-butter day, I retired to the kitchen and made out a bill for presentation to the oldest man of ...
— Penelope's English Experiences • Kate Douglas Wiggin
... either of a significant and non-significant element (though within the whole word no element is significant), or of elements that are both significant. A word may likewise be triple, quadruple, or multiple in form, like so many Massilian expressions, e.g. 'Hermo-caico-xanthus who prayed to Father Zeus>.' ...
— Poetics • Aristotle
... the leader of the Titans, who fought the Gods, and was condemned by Zeus to carry the weight of the vault of heaven on his head and hands. In the sixteenth century the name Atlas was given to a collection of maps by Mercator, probably because a picture of Atlas had been commonly placed on the ...
— Essays of Robert Louis Stevenson • Robert Louis Stevenson
... same word as our modern English thunder, was practically, though not philologically, the Anglo-Saxon representative of Zeus. We are more familiar with his name in its clipped Norse form of Thor. Thursday is Thunor's day (Thunres daeg: dies Jovis) and the thunderbolt, really a polished stone axe of the aboriginal neolithic savages, was supposed to be his weapon. Thundersfield, in Surrey; Thundersley, in Essex; and Thursley, ...
— Early Britain - Anglo-Saxon Britain • Grant Allen
... early pranks. Stolen apples or cigarettes behind the barn cram her recollection. But even a village reputation fades. In time the sonnets and glorious battle have the upper place. But things went the other way with Pepys. Rather, his fate is like that of Zeus, who—if legend is to be trusted—was in his life a person of some importance whose nod stirred society on Olympus, but who is now remembered largely for his flirtations and his braggart conduct. A not unlike evil has fallen on the magnificent ...
— There's Pippins And Cheese To Come • Charles S. Brooks
... the gods are dead— Ay, Zeus is dead, and all the gods but Doubt, And Doubt is brother devil to Despair! Prometheus: ...
— The World's Best Poetry — Volume 10 • Various
... the sacred realities themselves, but on their shadows and images. Among certain savages God's personal name is too holy to be breathed but in mysteries; yet His mythological substitute is represented to be as grotesque, freakish, and immoral as the Zeus of the populace. We can hardly enter into such a frame of mind, though possibly the irreverences and buffooneries of some of the miracle-plays of the middle ages are similarly to be explained as the rebound from the strain incident ...
— The Faith of the Millions (2nd series) • George Tyrrell
... be a curious inquiry to try to determine the source of the fascination which the story of Manoah's son has exerted upon mankind for centuries. It bears a likeness to the story of the son of Zeus and Alcmene, and there are few books on mythology which do not draw a parallel between the two heroes. Samson's story is singularly brief. For twenty years he "judged Israel," but the Biblical history which deals with him consists only of an account ...
— A Second Book of Operas • Henry Edward Krehbiel
... can be seen, for instance, upon a monument of Isis, the Virgin Mother of the Sun-God, which dates from the second century before our era.[51] Also upon the coins of Ptolemaeus; on one of which is a head of Zeus Ammon upon one side, and an eagle bearing the {image "monogram3.gif"} in its claws upon the other.[52] The symbol in question also appears upon Greek money struck long before the birth of Jesus; for instance upon certain varieties of the Attic tetradrachma. ...
— The Non-Christian Cross - An Enquiry Into the Origin and History of the Symbol Eventually Adopted as That of Our Religion • John Denham Parsons
... each of whom the title Basileus is applicable as well as to himself: his supremacy has been inherited from his ancestors, and passes by inheritance, as a general rule, to his eldest son, having been conferred upon the family as a privilege by the favour of Zeus. In war, he is the leader, foremost in personal prowess, and directing all military movements; in peace, he is the general protector of the injured and oppressed; he offers up moreover those public prayers ...
— The English Constitution • Walter Bagehot
... is no movement which starts up full grown from the brain of any one man, or even from the mind of any one generation of men, like Athene from the head of Zeus. The historical epoch which marks the crisis of the given change is, after all, little beyond a prominent landmark—a parting of the ways—led up to by a long preparatory development. This is nowhere more clearly illustrated than in the Reformation and its accompanying movements. ...
— German Culture Past and Present • Ernest Belfort Bax
... trust and base action upon them, serve us inwardly only to such degree as our spiritual nature can ally itself with them and find expression in them. It is simply impossible for any man to associate the idea of divinity with the conception of selfishness; but he may associate the notion of Zeus or Allah or the like with that or any other conception of baseness, and out of the result may form a sort of crust over his spiritual intelligence, which shall either imprison it utterly, or force it to oblique and covert expression. And of this last, by the way,—and ...
— Atlantic Monthly, Volume 14, No. 84, October, 1864 - A Magazine Of Literature, Art, And Politics • Various
... be urged, as by Hume, that the conception of a supreme deity is only a reflection of kingship in human society, we must observe that some monarchical races, like the Aztecs, seem to have possessed no recognised monarchical Zeus; while something very like the monotheistic conception is found among races so remote from the monarchical state of society as to have no obvious distinctions of rank, like the Australian blacks. Moreover the evidence, on such ...
— Cock Lane and Common-Sense • Andrew Lang
... What might have gladdened and elevated poor suffering and blinded humanity as a wonderful masterpiece of art, like the book of Hiob, or the Iliad, or Prometheus Vinctus, or the Athene of the Parthenon, or the Zeus of Olympus, showing how man in the creations of the artist rises highest above personal pettiness and weakness, how the genius in fiction creates the highest perfection, such as has never been seen in flesh and blood, - ...
— The Bride of Dreams • Frederik van Eeden
... that the gods of the Greek were not all-wise, all-powerful, and all-good, as we believe our God to be. If you read their mythology you will find that with the power of the god much imperfection and weakness were mingled. They did not believe that Zeus had been the greatest god from the beginning, but that there was a time when he had no power. He was not omniscient nor omnipresent, and was himself subject to the decrees of Fate, as when he could ...
— A History of Art for Beginners and Students - Painting, Sculpture, Architecture • Clara Erskine Clement
... It was wrong to mix up facts and fancies. But why should her present servants deal with only one little special set of the variegated facts of life? It was not in her power to interfere. The Nine, by the terms of the charter that Zeus had granted to them, were bound to leave their servants an absolutely free hand. But Clio could at least refrain from reading the works which, by a legal fiction, she was supposed to inspire. Once or twice in the course of a century, she would glance into this or ...
— Zuleika Dobson - or, An Oxford Love Story • Max Beerbohm
... goddess, the motherless daughter of Zeus, appearing as mediator between the opponents, decides in favour of the new dispensation which places the father's claim above the mother's. Orestes is free of guilt; his deed was justifiable according to the ...
— The Evolution of Love • Emil Lucka
... To Zeus, that oft would make a mist and smother Some swain beset, and screen him from the crowd, I prayed for vapours; but his mind was other: Yet was I answered, though the god was proud, For, anyhow, I trod on Miss Pritt's mother And ...
— Punch, or the London Charivari, Vol. 146, June 17, 1914 • Various
... ladies to Delhi, but each litter was borne by six armed bearers, and contained no "silver-bodied damsels with musky tresses," but only steel-clad warriors, who, upon arrival in the Moslem camp, sprang from their concealment as surprisingly as Pallas from the head of Zeus. ...
— A Holiday in the Happy Valley with Pen and Pencil • T. R. Swinburne
... legendary heroes. We cannot explain these by the analysis of the name of Alexander! Even if the heroic or divine name can be shown to be the original one (which is practically impossible), the meaning of the name helps us little. That Zeus means 'sky' cannot conceivably explain scores of details in the very composite legend of Zeus—say, the story of Zeus, Demeter, and the Ram. Moreover, we decline to admit that, if a divine name means 'swift,' its ...
— Modern Mythology • Andrew Lang
... something must be done, now, do you understand that? And what are you doing now? You are living upon them. They borrow on their hundred roubles pension. They borrow from the Svidrigailovs. How are you going to save them from Svidrigailovs, from Afanasy Ivanovitch Vahrushin, oh, future millionaire Zeus who would arrange their lives for them? In another ten years? In another ten years, mother will be blind with knitting shawls, maybe with weeping too. She will be worn to a shadow with fasting; and my sister? Imagine for a moment what may ...
— Crime and Punishment • Fyodor Dostoyevsky
... hero Hercules, and the town of Herculaneum, built at its base, was named after him. So also, it is said, was the mountain itself, though in a more round-about way. Hercules, as you will doubtless learn, was feigned to have been the son of the heathen god Zeus and Alcmena, a Theban lady. Now one of the appellations of Zeus was Ves, which was applied to him as being the god of rains and dews—the wet divinity. Thus Hercules was Vesouuios, the son of Ves. How this name should have become corrupted into "Vesuvius," you ...
— Wonders of Creation • Anonymous
... tale:—He says that Phaedrus should have distinguished the heavenly love from the earthly, before he praised either. For there are two loves, as there are two Aphrodites—one the daughter of Uranus, who has no mother and is the elder and wiser goddess, and the other, the daughter of Zeus and Dione, who is popular and common. The first of the two loves has a noble purpose, and delights only in the intelligent nature of man, and is faithful to the end, and has no shadow of wantonness or lust. The second is the coarser kind of love, ...
— Symposium • Plato
... or leading home, was preceded by offerings to Zeus Teleios, Hera Teleia, Artemis Eukleia and other deities protecting marriage. The bridal bath was the second ceremony, which both bride and bridegroom had to go through previous ...
— Museum of Antiquity - A Description of Ancient Life • L. W. Yaggy
... Pausanias—a curse light on him!—brings shame upon Cleonice. Know that already her name hath grown the talk of the camp. Know that his visit to her the night before last was proclaimed in the Council of the Captains as a theme for jest and rude laughter. By the head of Zeus, how thinkest thou to profit by the stealthy wooings of this black-browed Spartan? Knowest thou not that his laws forbid him to marry Cleonice? Wouldst thou have him dishonour her? Speak out to him as thou speakest to men, and tell ...
— Pausanias, the Spartan - The Haunted and the Haunters, An Unfinished Historical Romance • Lord Lytton
... Whence the uncountable woes that were heapt on the host of Achaia; Whence many valorous spirits of heroes, untimely dissever'd, Down unto Hades were sent, and themselves to the dogs were a plunder And all fowls of the air; but the counsel of Zeus was accomplish'd: Even from the hour when at first were in fierceness of rivalry sunder'd Atreus' son, the Commander of Men, and the noble Achilleus. Who of the Godheads committed the twain in the strife of contention? Leto's offspring and Zeus'; who, in anger against Agamemnon, Issued the ...
— Blackwood's Edinburgh Magazine, Volume 59, No. 367, May 1846 • Various
... Zeus to our anatomy? Here is the gaping calamity I meant: I cannot shut their ravenous appetites A moment more now. They are all deserting. The first I caught was sidling through the postern Close by the Cave of ...
— Lysistrata • Aristophanes
... images engraved on it AEson may know his son when they meet after many years and many changes. And another thing AEson bade me say to thee, O my lord Chiron: not presumptuous is he, but he knows that this child has the regard of the immortal Goddess Hera, the wife of Zeus." ...
— The Golden Fleece and the Heroes who Lived Before Achilles • Padraic Colum
... indeed, a true Prince, for his father, Zeus, was King of Olympia, and his mother, Maia, was descended from the Titans, an ancient ...
— Harper's Young People, May 25, 1880 - An Illustrated Weekly • Various
... fido. According to a note in the original edition, the piece was first represented at Adria in 1561, revived and rewritten in 1582, and first printed the following year.[407] It is founded on the well-known tale of the love of Zeus for Calisto, a nymph of Artemis, who by him became the mother of the Arcadians, as related by Ovid in the second book of the Metamorphoses (ll. 401, &c.). It may, therefore, so far as the subject is concerned, be classed among ...
— Pastoral Poetry and Pastoral Drama - A Literary Inquiry, with Special Reference to the Pre-Restoration - Stage in England • Walter W. Greg
... however, since everything was composed of three substances, contained the most sublime mysteries, which Jurgen duly communicated. We must remember, he pointed out, that Zeus carried a TRIPLE thunderbolt, and Poseidon a TRIDENT, whereas Ades was guarded by a dog with THREE heads: this in addition to the omnipotent brothers themselves ...
— Jurgen - A Comedy of Justice • James Branch Cabell
... acquisition a sign for the idea "shine," and further formations such as Dyaus (shiner) and deva (shining). Now observe how Dyaus, as "shiner," at the same time assumed the significance of an otherwise unknown agent or author of light, and developed into the ancient Dyaus, into Zeus and Jove; that is, into the oldest personal God of the still united Aryans. These are the true stages of the development of the human mind, which are susceptible of documentary proof in the archives ...
— The Silesian Horseherd - Questions of the Hour • Friedrich Max Mueller
... (opera | sapientiae) are superior to the "works | of strength" (opera fortitudinis) (VI, | 720). | | Simone Wirthmann comments: | Hercules (gr. Heracles), (lit. "having | or showing the glory of Hera"; Hera, | wife of Zeus) Hercules, the son of | Zeus and of the mortal Alkmene was a | celebrated hero of Greek and Roman | mythology, who after death was ranked | among the gods and received divine | honours. He is represented as | possessed of prodigious strength, | ...
— Valerius Terminus: of the Interpretation of Nature • Sir Francis Bacon
... as something apart, sitting throned like Zeus upon the heights, giving doubtless the first impulse to the movement of things, but leaving them for the rest to their own inherent tendencies. As distinguished from them it was, he conceived, the one thing which was absolutely pure and unmixed. ...
— A Short History of Greek Philosophy • John Marshall
... Ouranos and Gaea, Cronos, and the Titans represent the primal beings who have their counterpart in Maori and Wintu legend. But these, in the Greece of the Epics and Hesiod, have long been subordinated to Zeus and the Olympians, who are envisaged as triumphant gods of a younger generation. There is no Creator; but Zeus—how, we do not know—has come to be regarded as a Being relatively Supreme, and as, on occasion, the guardian of morality. ...
— The Homeric Hymns - A New Prose Translation; and Essays, Literary and Mythological • Andrew Lang
... the builder's hand, especially the rather soft, brown limestones which the Greeks called by the general name of poros. [Footnote: The word has no connection with porous] This material was not disdained, even for important buildings. Thus the Temple of Zeus at Olympia, one of the two most important religious centers in the Greek world, was built of local poros. The same was the case with the numerous temples of Acragas (Girgenti) and Selinus in Sicily. An even meaner material, sun-dried brick, ...
— A History Of Greek Art • F. B. Tarbell
... it entered the thoughts of Plato. He held that in the golden age men and beasts all spoke the same language, but that Zeus confounded their speech because men were proud and demanded ...
— History of the Warfare of Science with Theology in Christendom • Andrew Dickson White
... long procession now awaited the patroon's pleasure, when it should suit him to receive the tribute of guilders, corn or meal; the day might have been as obsolete as an Hellenic festival day to Zeus, for all the observance ...
— The Strollers • Frederic S. Isham
... god, goddess; heathen gods and goddesses; deva^; Jupiter, Jove &c; pantheon. Allah^, Bathala^, Brahm^, Brahma^, Brahma^, cloud-compeller, Devi, Durga, Kali, oread^, the Great Spirit, Ushas; water nymph, wood nymph; Yama, Varuna, Zeus; Vishnu [Hindu deities], Siva, Shiva, Krishna, Juggernath^, Buddha; Isis [Egyptian deities], Osiris, Ra; Belus, Bel, Baal^, Asteroth &c; Thor [Norse deities], Odin; Mumbo Jumbo; good genius, tutelary genius; demiurge, familiar; sibyl; fairy, fay; sylph, sylphid; Ariel^, peri, ...
— Roget's Thesaurus of English Words and Phrases: Body • Roget
... is a trifling thing, a woman's useless toy But with its counterpart behold! the favorite bird of Zeus." ...
— Uarda • Georg Ebers
... history—or, classical Greek and Roman fable, if so preferred. To this day a popular tradition narrates how the ancient forefathers of the Thessalonians, so renowned for their magicians, had come from behind the Pillars, asking for help and refuge from the great Zeus, and imploring the father of the gods to save them from the deluge. But the "Father" expelled them from the Olympus, allowing their tribe to settle only at the foot of the mountain, in the valleys, and by the ...
— Five Years Of Theosophy • Various
... national popularity and their direct influence on the education of the people, a description of the Olympian games is not out of place in a history of education. At first they were religious in character. They were celebrated in honor of Zeus, at Olympia, in Elis, which became the Holy Land of Greece. They took place once in four years, and this period, called an Olympiad, furnished the basis of computing time. The first Olympiad begins with B.C. 776. All of the states took part in these contests, ...
— History of Education • Levi Seeley
... see, and then sacrificed it to Apollo of Delphi. Hekale, too, and the legend of her having entertained Theseus, does not seem altogether without foundation in fact; for the people of the neighbouring townships used to assemble and perform what was called the Hekalesian sacrifice to Zeus Hekalus, and they also used to honour Hekale, calling her by the affectionate diminutive Hekaline, because she also, when feasting Theseus, who was very young, embraced him in a motherly way, and used such like endearing ...
— Plutarch's Lives, Volume I (of 4) • Plutarch
... of Hellas. There actually is a tradition, preserved by Eustathius, that Paris beguiled Helen by magically putting on the aspect of Menelaus. There is a mediaeval parallel in the story of Uther and Ygerne, mother of Arthur, and the classical case of Zeus and Amphitryon is familiar. Again, the blood-dripping ruby of Helen, in the tale, is mentioned by Servius in his commentary on Virgil (it was pointed out to one of the authors by Mr. Mackail). But we did not know that the Star ...
— The World's Desire • H. Rider Haggard and Andrew Lang
... I have changed my mind is the nature of the great Aryan god whom the Romans called Jupiter and the Greeks Zeus. Whereas I formerly argued that he was primarily a personification of the sacred oak and only in the second place a personification of the thundering sky, I now invert the order of his divine functions and believe that he was a sky-god before he came to be associated with the oak. In fact, ...
— Balder The Beautiful, Vol. I. • Sir James George Frazer
... stick that we have in our hands. But that Chrysippus did teach the logical dependence of morals on physics is plain from his own words. In his third book on the Gods he says 'for it is not possible to find any other origin of justice or mode of its generation save that from Zeus and the nature of the universe for anything we have to say about good and evil must needs derive its origin therefrom', and again in his Physical Theses, 'for there is no other or more appropriate way of approaching the subject of good and evil on the virtues or happiness than from ...
— A Little Book of Stoicism • St George Stock
... text," said La Fontaine. "Listen, Conrart, this is the morality of Epicurus, whom, besides, I consider, if I must tell you so, as a myth. Antiquity is mostly mythical. Jupiter, if we give a little attention to it, is life. Alcides is strength. The words are there to bear me out; Zeus, that is, zen, to live. Alcides, that is, alce, vigor. Well, Epicurus, that is mild watchfulness, that is protection; now who watches better over the state, or who protects individuals ...
— Ten Years Later - Chapters 1-104 • Alexandre Dumas, Pere
... of them are slain in the flower of youth, no man knows when or where, and some of them win noble names and a fair and green old age—but what will be their latter end, I know not, and none, save Zeus, the father of gods and men—Tell me, now, Perseus, which of these two sorts of men seem to you ...
— Halcyone • Elinor Glyn
... could split hairs with infinite precision, and smoke a cigarette in the most approved style, but I never heard any of the boys express a wish to become that sort of man. Had there occurred a meeting, on the campus, between him and Zeus he would have been offended, I am sure, if Zeus had failed to set off a few thunderbolts in his honor. We used to have at home a bantam rooster that could create no end of flutter in the chicken yard, and could crow mightily; but when I reflected that he could neither lay eggs ...
— Reveries of a Schoolmaster • Francis B. Pearson
... too, Among the upper gods, although I knew She was not like to be where feasting is, Nor near to Heaven's lord, Being a thing abhorred And shunned of him, although a child of his, (Not yours, not yours; to you she owes not breath, Mother of Song, being sown of Zeus upon a dream of Death). Fearing to pass unvisited some place And later learn, too late, how all the while, With her still face, She had been standing there and seen me pass, without a smile, I sought her even to the sagging board whereat The stout immortals sat; But such a laughter ...
— Second April • Edna St. Vincent Millay
... village, at a field gate, Delia leant over it, gazing into the lowering sky, and piteously crying to some power beyond—some God, "if any Zeus there be," on whom the heart in ...
— Delia Blanchflower • Mrs. Humphry Ward
... speculation, and gave it the form in which it practically ruled astronomy throughout the nineteenth century. That is the genealogy of the famous nebular hypothesis. It did not spring full-formed from the brain of either Kant or Laplace, like Athene from the brain of Zeus. ...
— The Story of Evolution • Joseph McCabe
... Zeus said, "Well sung!— I mean—ask Phoebus,—he knows." Says Phoebus, "Zounds! a wolf's among Admetus's merinos! Fine! very fine! but I must go; They stand in need of me there; Excuse me!" snatched his stick, and so Plunged ...
— The Atlantic Monthly, Vol. I, No. 1, Nov. 1857 • Various
... were twin deities, the sons of Zeus (or Jupiter). Their birthplace was Sparta, in Greece, and there ...
— Narrative and Lyric Poems (first series) for use in the Lower School • O. J. Stevenson
... "words of wind" and which would not, against his conscience, confess to wrong-doing merely to pacify the Lord who was stronger than himself. The Classics taught this noble lesson in the case of Prometheus versus Zeus. Many articles are called after Job e.g. Ra'ara' Ayyub or Ghubayra (inula Arabica and undulata), a creeper with which he rubbed himself and got well: the Copts do the same on "Job's Wednesday," i.e. that before Whit Sunday O.S. Job's ...
— The Book of the Thousand Nights and a Night, Volume 4 • Richard F. Burton
... Possession, first of all—the getting hold of some hewn log of wild olive-wood that would fall on its knees if it was pulled from its pedestal—and, afterwards, slowly clearing manifestation; the exactly right expression is used in Lucian's dream,—[Greek: Pheidias edeixe ton Dia]; "Showed[12] Zeus;" manifested him; nay, in a certain sense, brought forth, or created, as you have it, in Anacreon's ode to the Rose, of the birth ...
— Aratra Pentelici, Seven Lectures on the Elements of Sculpture - Given before the University of Oxford in Michaelmas Term, 1870 • John Ruskin
... myths borrowed by the philosopher Pherecides, of Syros, from the Phenician mysteries, was that of the winged-oak ([Greek: hupopteros drus]), over which Zeus had spread a magnificent veil representing the constellations, the earth and ocean. Here we manifestly have ...
— The Contemporary Review, Volume 36, September 1879 • Various
... into which they entered with a peculiar enthusiasm. As the Jews, following the impulses of a holier faith, went up to Jerusalem to celebrate as one family their sacred rites; so the Greeks repaired to hallowed shrines of Zeus or Apollo, assembling from afar on the plain of Olympia and ...
— Outline of Universal History • George Park Fisher
... Republic! But I could climb with all my heart in a snowstorm to-day. Andes on Himalayas! as high as you like. The Republic by the way, small enough in the ring of empires and monarchies, if you measure it geometrically! You remember the laugh at the exact elevation of Mount Olympus? But Zeus's eagle sat on it, and top me Olympus, after you have imagined the eagle aloft there! after Homer, is the meaning. That will be one of the lessons for our young Republicans—to teach them not to give themselves up to the embrace of dead materialism because, as they ...
— The Shaving of Shagpat • George Meredith
... of the gods and goddesses, fell in love with a mortal. She asked Zeus to make her husband immortal but she forgot to ask that he should never grow old. And, fickle woman that she was! when he became gray and infirm, she deserted him and, to put a stop to his groans, she turned him ...
— The Children's Book of Celebrated Pictures • Lorinda Munson Bryant
... believed in antiquity that the will of the gods and a knowledge of future events might be learned at certain shrines, of which the most famous were those of Apollo at Delphi, of Zeus or Jupiter at Dodona, and of Hammon in Egypt. Hammon was really an Egyptian god, represented as having the horns of a ram, but he was identified by the Greeks with Zeus and ...
— Ritchie's Fabulae Faciles - A First Latin Reader • John Kirtland, ed.
... to play In games of arms and leap in measure round With bloody mirth and by their nodding shake The terrorizing crests upon their heads, This is the armed troop that represents The arm'd Dictaean Curetes, who, in Crete, As runs the story, whilom did out-drown That infant cry of Zeus, what time their band, Young boys, in a swift dance around the boy, To measured step beat with the brass on brass, That Saturn might not get him for his jaws, And give its mother an eternal wound Along her heart. And 'tis on this account That armed they escort ...
— Of The Nature of Things • [Titus Lucretius Carus] Lucretius
... They had no masks, and there was no scenery, for the room was too small. In the scene where Menaechmus, seized by command of his father-in-law, who thinks he is mad, exclaims that he is being subjected to force, he added: "This passes understanding; for Caesar is mighty, Zeus merciful, and Hercules kind." ...
— Lucretia Borgia - According to Original Documents and Correspondence of Her Day • Ferdinand Gregorovius
... East: The vulgar saw thy tower, thou sawest the sun. For this, I promise on thy festival To pour libation, looking o'er the sea, Making this slave narrate thy fortunes, speak Thy great words, and describe thy royal face— 40 Wishing thee wholly where Zeus lives the most, Within the eventual element ...
— Men and Women • Robert Browning
... Ormuzd has faded. Zeus has passed. Jupiter has gone. With them the divinities of Egypt and the lords of the Chaldean sky have been reabsorbed and forgot. Brahm still is. The cohorts of Cyrus might pray Ormuzd to peer where he glowed. There, the phalanxes of Alexander ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus
... of the legend told that a certain Pamylis of Thebes having gone to draw water had heard a voice proceeding from the temple of Zeus, which ordered him to proclaim aloud to the world the birth of the great king, the beneficent Osiris. He had received the child from the hands of Kronos, brought it up to youth, and to him the Egyptians had consecrated the feast of Pamylies, which ...
— History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, Volume 1 (of 12) • G. Maspero
... come back, however, and every time he showed his face, it was to bring some fresh tale of the sparkling fortunes hidden in the bosom of his Golconda. The mine was a brick, a peach, a flower. Zeus dropping nightly showers of gold upon Danae was nothing to the miracles going on at ...
— Blue Aloes - Stories of South Africa • Cynthia Stockley
... was not from Zeus, nor did Justice, dweller with the gods below, establish it among men; nor deemed I that thy decree—mere mortal that thou art—could override those unwritten and unfailing mandates, which are not of to-day or yesterday, but ever live and ...
— The Constitution of the United States - A Brief Study of the Genesis, Formulation and Political Philosophy of the Constitution • James M. Beck
... shreds; while she and Ea scold Bel handsomely for his ferocity and injustice in destroying the innocent along with the guilty. One is reminded of Here hung up with weighted heels; of misleading dreams sent by Zeus; of Ares howling as he flies from the Trojan battlefield; and of the very questionable dealings of Aphrodite with Helen ...
— Hasisadra's Adventure - Essay #7 from "Science and Hebrew Tradition" • Thomas Henry Huxley
... signs. Chronos, or time, being measured by the apparent motion of the heavens, is figured as their child; Time, the universal parent, devours its own offspring, yet is again itself in the high faith of a human soul, conscious of its power and its endurance, supposed to be baffled and dethroned by Zeus, or life; and so on through all the elaborate theogonies of Greece and Egypt. They are no more than real insight into real phenomena, allegorized as time went on, elaborated by fancy, or idealized by imagination, but never losing their ...
— Froude's Essays in Literature and History - With Introduction by Hilaire Belloc • James Froude
... Discovery p. 246—and Carver's Travels, p. 67 [b] The Dakotas like the ancient Romans and Greeks think the home of the winds is in the caverns of the mountains, and their great Thunder bird resembles in many respects the Jupiter of the Romans and the Zeus of the Greeks. The resemblance of the Dakota mythology to that of the older Greeks and Romans ...
— Legends of the Northwest • Hanford Lennox Gordon
... King," "The Silvern Ruler of the Air," and "The Father of the Heavens." He wields the thunder-bolts, striking down the spirits of evil on the mountains, and is therefore termed, "The Thunderer," like the Greek Zeus, and his abode is called, "The Thunder-Home." Ukko is often represented as sitting upon a cloud in the vault of the sky, and bearing on his shoulders the firmament, and therefore he is termed, "The Pivot ...
— The Kalevala (complete) • John Martin Crawford, trans.
... find rest within prescribed limits. Hence we cannot wonder if ancient traditions allude to these great changes in the inner man as to a revolution in surrounding nature, and symbolise thought triumphing over the laws of time, by the figure of Zeus, which ...
— Literary and Philosophical Essays • Various
... slave Zeus took from him half his soul." So Homer. By making a man a politician, Demos takes from him his whole soul, and in omitting to make him a politician, it is foolish enough to leave him ...
— The Cult of Incompetence • Emile Faguet
... the classic myth that the lapwing with his sharp beak chases the swallow because he is the descendant of the enraged Tereus who pursued poor Progne with a drawn sword. Or, to cite a more apposite case, as well might we seek a reliable historical narrative in the following Greek myth. Zeus once gave man a remedy against old age. He put it on the back of an ass and followed on foot. It being a hot day, the ass grew thirsty, and would drink at a fount which a snake guarded. The cunning snake knew what precious burden the ass bore, and would not, ...
— The Destiny of the Soul - A Critical History of the Doctrine of a Future Life • William Rounseville Alger
... fire are the halls they built me, And sown with salt are the streets I trod, Where flowers they scattered and spices spilt me— Alas, that Zeus is a jealous God! ...
— A Handbook for Latin Clubs • Various
... but to them alone The wisdom of the gods is known; Lest freedom's price decline, from far Zeus hurl'd the ...
— A Treasury of War Poetry - British and American Poems of the World War 1914-1917 • Edited, with Introduction and Notes, by George Herbert Clarke
... Nereids, bore his orders across the waves or frolicked around the ships, splashing in the faces of the rowers the foam tossed up by their arms. But the sons of Father Time, on conquering the giant, had reapportioned the world, determining its rulers by lot. Zeus remained lord of the land, the obscure Hades, lord of the underworld, reigned in the Plutonic abysses, and Poseidon became master ...
— Mare Nostrum (Our Sea) - A Novel • Vicente Blasco Ibanez
... the son of Alcaeus, King of Tiryns. His wife was Alcmene. During his absence she was visited by Zeus, and ...
— The Antichrist • F. W. Nietzsche
... read my countrymen aright (and who does if I don't?), what they are saying now is, "We must have a definite plan of strong action. We are not going to fight any longer with speeches and despatches." That's the way, Athenians! Good luck to you! Zeus bless you. And the same to you, Tommy Hoplites and Jack Nautes, and many of them! You don't mean PHILIP to be Tyrant of Athens, do you? You're not going to have him turning our beautiful Parthenon into a cavalry stable? You're not going to see the Barbarians hanging ...
— Punch, or the London Charivari, Vol. 152, January 3, 1917 • Various
... submit there are limits of decorum; certain proprietorial domains upon which we may not openly poach; and mcum et tuum though moribund, is not yet numbered with belief in the 'grail'. Female emancipation is not quite complete even in America, and noblesse oblige! our code still reads: 'Zeus has unquestioned right to Io; but woe betide Io when she suns her heart in the smiles that belong to Hera!' Some women find exhilaration in the effort to excel, by flying closest to the flame without singeing their satin wings; by executing a pirouette ...
— At the Mercy of Tiberius • August Evans Wilson
... Wisdom, the second Sephirah, is Male in respect of Binah, but Female in respect of Kether. This is somewhat analogous to the Greek idea of the birth of Athene, Wisdom, from the brain of Zeus. ...
— Hebrew Literature
... led, not to marriage, but to chains on the captor's galley. Her grief is expressed in a long soliloquy somewhat too reminiscent of Ariadne's lament in Catullus. Finally, Amphitrite in pity transforms the captive girl into a bird, the Ciris, and Zeus as a reward for his devout life releases Nisus, also transforming him into a bird of prey, and henceforth there has been eternal warfare between the Ciris and ...
— Vergil - A Biography • Tenney Frank
... by the spirit of commercial enterprise—appear to have studied the stars more especially with respect to their service to navigators; according to Homer "the stars were sent by Zeus as portents for mariners." But all their truly astronomical writings are lost, and only by a somewhat speculative piecing together of scattered evidences can an estimate of their knowledge be formed. The inter-relations of the Phoenicians with the early Hellenes were frequent and ...
— Encyclopaedia Britannica, 11th Edition, Volume 7, Slice 2 - "Constantine Pavlovich" to "Convention" • Various
... administer to his occasions; and the conqueror, elated with his success, which he in a great measure attributed to his manner of attack, and the hymn which he howled, told Peregrine, that he was now convinced of the truth of what Pindar sung in these words, ossa de me pephileke Zeus atuzontai boan Pieridon aionta; for he had no sooner begun to repeat the mellifluent strains of that divine poet, than the wretch his antagonist was confounded, ...
— The Adventures of Peregrine Pickle, Volume I • Tobias Smollett
... caring about them. But gradually the divine portion of their souls became diluted with too much of the mortal admixture, and they began to degenerate, though to the outward eye they appeared glorious as ever at the very time when they were filled with all iniquity. The all-seeing Zeus, wanting to punish them, held a council of the gods, and when he had called them together, he ...
— Critias • Plato
... divine Potter, who may take the form of either Khnum or Ptah. Monsieur Naville points out the extraordinary resemblance in detail which Hatshepsut's myth of divine paternity bears to the Greek legend of Zeus and Alkmene, where the god takes the form of Amphitryon, Alkmene's husband, exactly as Amen appears to the queen;(3) and it may be added that the Egyptian origin of the Greek story was traditionally recognized in the ancestry ascribed to ...
— Legends Of Babylon And Egypt - In Relation To Hebrew Tradition • Leonard W. King
... "Themis" and "Themistes." "Themis," it is well known, appears in the later Greek pantheon as the Goddess of Justice, but this is a modern and much developed idea, and it is in a very different sense that Themis is described in the Iliad as the assessor of Zeus. It is now clearly seen by all trustworthy observers of the primitive condition of mankind that, in the infancy of the race, men could only account for sustained or periodically recurring action by supposing a personal agent. Thus, the wind blowing was a person and ...
— Ancient Law - Its Connection to the History of Early Society • Sir Henry James Sumner Maine
... Zeus was lodged once more By Baucis and Philemon; The text said, "Not alone of yore, But every day at every door Knocks still the ...
— The Atlantic Monthly, Volume 15, No. 91, May, 1865 • Various
... clasping his hands, and throwing his fine i's up to the chandelier, 'the curse of Pwomethus descends upon his wace. Wath and punishment pursue them from genewation to genewation! Wo to genius, the heaven-scaler, the fire-stealer! Wo and thrice-bitter desolation! Earth is the wock on which Zeus, wemorseless, stwetches his withing wictim;—men, the vultures that feed and fatten on him. Ai, ai! it is agony eternal,—gwoaning and solitawy despair! And you, Yellowplush, would penetwate these mystewies; you would waise ...
— Thackeray • Anthony Trollope
... estin exeirgasmenon] [Greek: Megiston, aieimneston hoion oudepo,] [Greek: To d' asty Souson exekeinosen peson;] [Greek: Ex houte timen Zeus anax tend' opasen] [Greek: En andra pases Asiados melotrophou] [Greek: Tagein, echonta skeptron euthynterion] [Greek: Medos gar en ho protos hegemon stratou;] [Greek: Allos d' ekeinou pais tod' ergon enyse;] [Greek: Phrenes gar ...
— The Chronology of Ancient Kingdoms Amended • Isaac Newton
... the kind of imagination in virtue of which modern poets are best able to appropriate the classical mythology; but this modern imagination is already familiar to Homer, and that not only in direct description, as in the description of the majesty of Zeus, but also, more subtly, in passages where the character of the divinity is suggested by comparison with one of the human personages, as when Nausicaa is compared to Artemis,[14] a comparison that redounds not less to the honour of the ...
— Epic and Romance - Essays on Medieval Literature • W. P. Ker
... then have been as significant and unforgettable a figure as Apollo or his sister, as Zeus, Athena, and the other greater gods. If ever, while that phase of religion lasted, his character had been obscured and his features dimmed, he would have been recreated by every new votary: poets would never have tired of singing his praises, or sculptors of ...
— The Sense of Beauty - Being the Outlines of Aesthetic Theory • George Santayana
... being chiefly derived from Greece and Rome, we understand by it a certain more or less organized system of gods, different in power and rank, and all subordinate to a supreme God, a Zeus or Jupiter. The Vedic polytheism differs from the Greek and Roman polytheism, and, I may add, likewise from the polytheism of the Ural-Altaic, the Polynesian, the American, and most of the African races, in the same manner as a confederacy of village communities differs from a ...
— India: What can it teach us? - A Course of Lectures Delivered before the University Of Cambridge • F. Max Mueller
... the Halt. The Homeric gods were men divinized with imperishable frames, glorious and immortal sensualists, never visited by qualms of conscience, by headache, or remorse, or debility, or wrinkles, or dyspepsia, however deep their potations, however fiercely they indulged their appetites. Zeus, the Grand Seignior or Sultan of Olympus and father of gods and men, surpassed Turk and Mormon Elder in his uxoriousness and indiscriminate concubinage. With Olympian goddess and lone terrestrial nymph ...
— Atlantic Monthly, Volume 3, Issue 15, January, 1859 • Various
... preserves the young plant for those for whom the god has not blighted it in the bud. And I will show you a proof of this assertion; one may become a father without a mother. There stands by a witness of this in the daughter of Olympian Zeus, who was not even nursed [much less engendered or begotten] in the darkness of the womb" (115. 211). "This is akin to the wild discussion in the misogynistic Middle Ages about the possibility of lucina sine concubitu. The most recent and most scholarly discussion of all questions ...
— The Child and Childhood in Folk-Thought • Alexander F. Chamberlain
... . . Yes . . . That thought, too, has glanced through my mind at moments, like a lightning-flash; till I have envied the old Greeks their faith in a human Zeus, son of Kronos—a human Phoibos, son of Zeus. But I could not rest in them. They are noble. But are they—are any—perfect ideals? The one thing I did, and do, and will believe, is the one which they do ...
— Yeast: A Problem • Charles Kingsley
... (Zeus [Footnote: The names included in parentheses are the Greek, the others being the Roman or Latin names] ), though called the father of gods and men, had himself a beginning. Saturn (Cronos) was his father, and Rhea (Ops) his mother. ...
— Bulfinch's Mythology • Thomas Bulfinch
... the additional ornamentation of the initial letter which would bring it fully into the class of medival work; but, such as it is, it may fairly claim to be suggestive of the future art. Indeed, certain points in the MS. 3225—viz. that Zeus is always red and Venus fair, that certain costumes and colours of drapery are specially appropriated—would lead to the supposition that even then there existed a code of rules like those of the Byzantine Guide, and that therefore the art owed ...
— Illuminated Manuscripts • John W. Bradley
... by Zeus relenting the mandate was revoked, Sentencing to exile the bright Sun-God, Mindful were the ploughmen of who the steer had yoked, Who: and what a track showed the upturned sod! Mindful were the shepherds, ...
— The Shaving of Shagpat • George Meredith
... of the extant fragments of the Greek poet Archilochus (said to be the first who introduced iambics into his verses), the following sentence occurs:—"Zeus the father of the Olympic Gods turned mid-day into night hiding the light of the dazzling sun; an overwhelming dread fell upon men." The poet's language may evidently apply to a total eclipse of the Sun; and investigations by Oppolzer and Millosevich make it probable ...
— The Story of Eclipses • George Chambers
... I saw him seated in the portico of Zeus Eleutherios, [1] and as he appeared to be at leisure, I went up to him and, sitting down by his side, accosted him: How is this, Ischomachus? you seated here, you who are so little wont to be at leisure? As a rule, when I see you, ...
— The Economist • Xenophon
... go along in the sunlight, past the little homes where babies had been turned out into grassy yards, past the straggling stables and the smithy, and the fire-house, and the office of the weekly Zeus. There was more than one garage in Monroe now and the squared noses of Ford cars were at home everywhere. Mallon's Hardware Emporium, the Five-and-Ten-Cent Store, still with its pillars of twisted handkerchiefs, Mason and White's—how familiar they were! And the old Bank, with ...
— Martie the Unconquered • Kathleen Norris
... Zeus is the supreme divinity, and he first speaks: "How sorely mortals blame the Gods!" It is indeed an alienated discordant time like the primal fall in Eden. But why this blame? "For they say that evils come from us, the Gods; whereas ...
— Homer's Odyssey - A Commentary • Denton J. Snider
... church of St. Peter's at Rome, is kept, en secret, a large stone emblem of the creative power, of a very peculiar shape, on which are engraved [Greek: Zeus Sôtêr]. Only persons who have great interest can get a sight of it. Is it from this stone having some peculiar virtue that those preux chevaliers, the cardinals, keep it so closely? Perhaps they choose to monopolize the ...
— Aphrodisiacs and Anti-aphrodisiacs: Three Essays on the Powers of Reproduction • John Davenport
... Citheron. Cythera, not Citheron, is the island near which Venus rose from the sea, and a famous seat of her worship. Cithaeron is a mountain in Boeotia sacred to Zeus. ...
— Palamon and Arcite • John Dryden
... alone," which in the earlier volume directly refers to the foreseen end of all as narrated in Tennyson's late piece, The Death of OEnone. The whole poem brings to mind the glowing hues of Titian and the famous Homeric lines on the divine wedlock of Zeus and Hera. ...
— Alfred Tennyson • Andrew Lang
... regal day, leisurely, immense, and majestic. The wind was steady and generous. The warm sunlight danced. I should not have been surprised to have seen Zeus throned on the splendid summit of the greatest of those rounded clouds, contemplative of us, finger on cheek, smiling with approval of the scene below—melancholy approval, for we would remind him of those halcyon days whose refulgence ...
— London River • H. M. Tomlinson
... when we first catch sight of it, is entangled with Greek religion. We are accustomed to think of Greek religion as the religion of art and beauty, the religion of which the Olympian Zeus and the Athena Polias are the idols, the poems of Homer the sacred books. Thus Cardinal Newman speaks of "the classical polytheism which was gay and graceful, as was natural in a civilised age." Yet such a view is only a partial one; in ...
— The Renaissance - Studies in Art and Poetry • Walter Pater
... by the side of which there stand many kinds of simple philosophy; just as was the case in ancient Greece, where, in one and the same city, there were the philosophers of the Academy and the believers in Zeus. ...
— The Ethnology of the British Colonies and Dependencies • Robert Gordon Latham
... briskly about his work, Pratinas, for such was his lord's name, continued his monologue, ignoring the presence of his attendant. "Not so bad with me after all. Six years ago to-day it was I came to Rome, with barely an obol of ready money, to make my fortune by my wits. Zeus! But I can't but say I've succeeded. A thousand sesterces here and five hundred there, and now and then a better stroke of fortune—politics, intrigues, gambling; all to the same end. And now?—oh, yes, my 'friends' would say I am very respectable, but ...
— A Friend of Caesar - A Tale of the Fall of the Roman Republic. Time, 50-47 B.C. • William Stearns Davis
... pat. 'She is the most beautiful of the seven. She was the Mother, too, of Mercury, the Messenger of the gods. She gave birth to him in a cave on Mount Cyllene in Arcadia. Zeus was the father—-' ...
— A Prisoner in Fairyland • Algernon Blackwood
... anthropoisi eph aemerae aed' epi nukti automatoi phoitosi kaka thnaetoisi pherousai sigae, epei phonaen aexeileto maetieta zeus.]" ...
— The Anatomy of Melancholy • Democritus Junior
... language, Sculpture. Thine to reach Beneath all thoughts, all feelings, all desires, To that which thinks and lives and loves, and teach The world the primal selfhood of its sires, Its heroes and its lovers and its gods. So shall Apollo flame in marble fires, The mien of Zeus suffice before he nods, So Gautama in ivory dream out The calm of Time's untrammelled periods, So Sigurd's lips be ...
— More Songs From Vagabondia • Bliss Carman and Richard Hovey
... concede that accident to the existence of general laws? Will you not dismiss the thought of it? Will you not cheerfully assent to it for the sake of him who gave it. And will you be indignant and displeased at the ordinances of Zeus, which he ordained and appointed with the Destinies, who were present and wove the web of your being? Know you not what an atom you are compared with the whole?—that is, as regards your body, since ...
— Seekers after God • Frederic William Farrar
... urus).[1211] What was once an epithet describing divine filiation became later a personal name. So in Greece names like Apollogenes, Diogenes, and Hermogenes, had once been epithets of heroes born of Apollo, Zeus, and Hermes. ...
— The Religion of the Ancient Celts • J. A. MacCulloch
... rock Zeus lifted from the waves, I shall await the waking of the dawn, Lying beneath the weight of dark as one Lies breathless, till the lover shall awake. And with the sun the sea shall cover me— I shall be less than the dissolving foam Murmuring and melting on the ebbing ...
— Rivers to the Sea • Sara Teasdale
... Erechtheus, the most ancient structure in Athens, stood on the northern side of the Acropolis. The statue of Zeus Polieus stood between the Propylaea and the Parthenon. The brazen colossus of Minerva, cast from the spoils of Marathon, appears to have occupied the space between the Erechtheium and the Propylaea, near the Pelasgic or northern wall. This statue of the tutelary divinity of Athens and Attica ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... history of any civilized people, the evolution of psychotheism is approximately synchronous with the invention of an alphabet. In the earliest writings of the Egyptians, the Hindoos, and the Greeks, this stage is discovered, and Osiris, Indra, and Zeus are characteristic representatives. As psychotheism and written language appear together in the evolution of culture, this stage of theism is consciously or unconsciously a part of the theme ...
— Sketch of the Mythology of the North American Indians • John Wesley Powell
... gods were the infirm shadows of the men who dreamed them. Who says, after familiarizing himself with the religions of the world, that Caliban or his theology is myth? Setebos has no morals. He has might. But this was Jupiter. Read "Prometheus Bound," and know a Greek conception of Greek Zeus: ...
— A Hero and Some Other Folks • William A. Quayle
... live in a manner corresponding to one's own nature, and to universal nature; doing none of those things which the common law of mankind (the universal conscience of our race) forbids. That common law is identical with RIGHT REASON which pervades every thing, being the same with Jupiter (Zeus), who is the regulator and chief manager of all existing things.[824] The foundation of the ethical system of the Stoics is thus laid in their philosophy of nature—their Physiology and Psychology. If, therefore, ...
— Christianity and Greek Philosophy • Benjamin Franklin Cocker
... fooling the umpire. All advanced on the field, marked off with white alabaster, Level and square and true, at the ends two goal posts erected, Richly adorned with silver and gold and carved at the corners, Bearing a legend which read, "Don't talk back at the umpire"— Rule first given by Zeus, for the guidance of voluble mortals. All the rules of the game were deeply cut in the crossbars, So that the players might know exactly ...
— The Wit and Humor of America, Volume IV. (of X.) • Various
... be used in warfare more than for the mere drawing of chariots; a primitive sort of cavalry came into being, produced by mounting heavy-armed foot-soldiers on horseback. With this cavalry the "Twin-Brothers" (Dios-kouroi "Sons of Zeus"), especially Castor, became prominent. Just as the Greek merchants had taken Herakles with them when they set out to plant colonies in Southern Italy, so the heavy-mounted horsemen carried their god Castor with them wherever they went. ...
— The Religion of Numa - And Other Essays on the Religion of Ancient Rome • Jesse Benedict Carter
... possessed. It is a frequent subject in old Roman sculpture, and there are many delineations of the birth of Bacchus by Cesarean section from the corpse of Semele. Greek mythology tells us of the birth of Bacchus in the following manner: After Zeus burnt the house of Semele, daughter of Cadmus, he sent Hermes in great haste with directions to take from the burnt body of the mother the fruit of seven months. This child, as we know, was Bacchus. ...
— Anomalies and Curiosities of Medicine • George M. Gould
... To life and shape ascended— The pulley whereon Zeus the ring Of Earth, which else in sherds would spring, Has carefully suspended— To genius I yield him a claim Who fathoms for me what its name, Save I withdraw its curtain: It is—ten is ...
— Rampolli • George MacDonald
... Amaltheia, nurse of Zeus in Crete, there were plenty of legends. Atticus is making in his house something like what Cicero had made in his, and called his academia or gymnasium. That of Atticus was probably also a summer house or study, with garden, ...
— The Letters of Cicero, Volume 1 - The Whole Extant Correspodence in Chronological Order • Marcus Tullius Cicero
... story and their hearts were touched. Zeus himself coaxed Venus with kind words till at last she relented, and remembered that anger hurt her beauty, and smiled once more. All the younger gods were for welcoming Psyche at once, and Hermes was sent to bring her hither. The maiden came, a shy newcomer among ...
— Good Stories For Great Holidays - Arranged for Story-Telling and Reading Aloud and for the - Children's Own Reading • Frances Jenkins Olcott
... amusing herself with a military man at a watering place. The clearing up of this situation, and the pairing off of congenial couples with various striking episodes, among them the death of Zeus Gildersledge, and his denunciation of his daughter, and the final reconciliation of Gabriel with his father, by whom he has been disinherited, make up a tale in which interest is sustained to the very end. The book is full ...
— Ainslee's, Vol. 15, No. 5, June 1905 • Various
... to her awhile about the oak, describing the place it had in the early civilizations of the human race. In the Old Testament it was the tree of the Hebrew idols and of Jehovah. In Greece it was the tree of Zeus, the most august and the most human of the gods. In Italy it was the tree of Jove, great father of immortals and of mankind. After the gods passed, it became the tree of the imperial Caesars. After the Caesars had passed, it was the oak that Michael Angelo in the Middle Ages scattered ...
— Bride of the Mistletoe • James Lane Allen
... has well said in his lecture on the development of monotheism in Greece herself, the great Greek poets were her first thinkers, her sages, as they were afterwards called. They sang of Zeus, and exalted him as the defender of righteousness, the representative of moral order. Archilocus says that Zeus weighs and measures all the actions of good and evil men, as well as those of animals. He is, said Terpandros somewhat later, the source and ruler of all things. According to Simonides ...
— Myth and Science - An Essay • Tito Vignoli
... slightly changed, offers two etymologies; either apo tes tou lithou talanteias, or apo tou talantaton einai, signifying at once the hanging of the stone over his head in the world below, and the misery which he brought upon his country. And the name of his father, Zeus, Dios, Zenos, has an excellent meaning, though hard to be understood, because really a sentence which is divided into two parts (Zeus, Dios). For he, being the lord and king of all, is the author of our being, and in him all live: this is implied in the double form, Dios, Zenos, which being ...
— Cratylus • Plato
... Corybantum was the most remarkable. It was of Phrygian origin and of a mixed religious, military, and mimetic character; the performers were armed, and bounded about, springing and clashing their arms and shields to imitate the Corybantes endeavouring to stifle the cries of the infant Zeus, in Crete. The Pyrrhic (fig. 13), a war dance of Doric origin, was a rapid dance to the double flute, and made to resemble an action in battle; the Hoplites of Homer is thought to have been of this ...
— The Dance (by An Antiquary) - Historic Illustrations of Dancing from 3300 B.C. to 1911 A.D. • Anonymous
... Frank outgush of the human gratitude Which saved our ship and me, in Syracuse,— Ay, and the tear or two which slipt perhaps Away from you, friends, while I told my tale, —It all came of the play which gained no prize! Why crown whom Zeus has crowned in ...
— An Introduction to the Study of Browning • Arthur Symons
... the owner is inscribed; the central seat is "of the priest of Dionysos Eleuthereus," the god of the precinct. Near him is the seat "of the priest of Apollo the Laurel-Bearer," and again "of the priest of Asklepios," and "of the priest of Olympian Zeus," and so on round the whole front semicircle. It is as though at His Majesty's the front row of stalls was occupied by the whole bench of bishops, with the Archbishop of Canterbury enthroned ...
— Ancient Art and Ritual • Jane Ellen Harrison
... to the Library,—for the College had not opened as yet,—and meant to borrow an odd volume or so of Lucian. Charteris had evolved the fantastic notion of treating Lucian's Zeus as a tragic figure. He sketched a sympathetic picture of the fallen despot, and of the smokeless altars, girdled by a jeering rabble of so-called philosophers, and of how irritating it must be to anybody to have your actual existence ...
— The Cords of Vanity • James Branch Cabell et al
... between these counterfeits or myths and the "true God," save that remote power of God which is divided up and parceled out among them. Their morals were the worst. The whole mythical system is simply one grand demonstration of human apostacy from the "true God." Homer introduces Zeus in love, and bitterly complaining and bewailing himself, and plotted against by the other gods. He represents the gods as suffering at the hands of men. Mars and Venus were wounded by Di-o-me-de. He says, "Great Pluto's self ...
— The Christian Foundation, April, 1880
... dreadful voice and shape, but bore him bravely, and answered, "We are no pirates, mighty sir, but Greeks, sailing back from Troy, and subjects of the great King Agamemnon, whose fame is spread from one end of heaven to the other. And we are come to beg hospitality of thee in the name of Zeus, who rewards or punishes hosts and guests according as they be faithful the one ...
— Myths That Every Child Should Know - A Selection Of The Classic Myths Of All Times For Young People • Various
... the good king Josiah, that they brake down the altars of Baalim—in his presence; and the Chaminim (or images of Cham) that were on high above them, he cut down. They were also styled Chamerim, as we learn from the prophet [15]Zephaniah. Ham was esteemed the Zeus of Greece, and Jupiter of Latium. [16][Greek: Ammous, ho Zeus, Aristotelei.] [17][Greek: Ammoun gar Aiguptioi kaleousi ton Dia.] Plutarch says, that, of all the Egyptian names which seemed to have any correspondence with the ...
— A New System; or, an Analysis of Antient Mythology. Volume I. • Jacob Bryant
... literature are the Vedas. They describe and glorify the gods then worshipped, to wit, Agni, god of fire, of the domestic hearth, of the celestial fire (the sun), of the atmospheric fire (lightning); Indra, god of atmosphere, analogous to Zeus of the Greeks; Soma, the moon; Varuna, the nocturnal vault, the god who rewards the good and punishes the evil; Rudra, the irascible god, more evil than well disposed, though sometimes ...
— Initiation into Literature • Emile Faguet
... this kind. I have told you that the Greeks as Greeks made real and material what was before indefinite; they turned the clouds and the lightning of Mount Ithome into the human flesh and eagle upon the extended arm of the Messenian Zeus. And yet, being in all things set upon absolute veracity and realization, they perceive as they work and think forward that to see in all things truly is to see in all things dimly and through hiding of ...
— Lectures on Landscape - Delivered at Oxford in Lent Term, 1871 • John Ruskin
... rustic patriot, finding no help in men, resolves to ascend to heaven to expostulate personally with Zeus for allowing this wretched state of things to continue. With this object he has fed and trained a gigantic dung-beetle, which he mounts, and is carried, like Bellerophon on Pegasus, on an aerial journey. Eventually he ...
— Peace • Aristophanes
... Miriam, he would be King of France. It is thus that history is made, for those who make it are only men. And Clio, that greatest of the daughters of Zeus, about whose feet cluster all the famous names of the makers of this world's story, has, after all, only had the reversion of the earth's great men. She has taken them after some forgotten woman of their own choosing has had ...
— The Last Hope • Henry Seton Merriman
... they learned the theory of transmigration from India. Plato describes in "Phaedrus," in mythological language, why and how the souls take their birth upon this plane, either as human or animal. He says: "In the heaven Zeus, the Father and Lord of all creatures, drives his winged car, ordering all things and superintending them. A host of deities and spirits follow him, each fulfilling his own function. Whoever will and can follows them. After taking this round, they advance by a steep course ...
— Reincarnation • Swami Abhedananda
... was not afraid to admit that in their blind way the heathen were also groping after the same supreme Father of all. The unknown God at Athens he accepted as an adumbration of Him whom he proclaimed, and every candid reader must admit that in quoting the words of Aratus, which represent Zeus as the supreme creator whose offspring we are, he conveys the impression of a real resemblance, if not a partial ...
— Oriental Religions and Christianity • Frank F. Ellinwood
... his mind wandering again, to the lightning bolts of Zeus. That was what they needed. ...
— The Leech • Phillips Barbee
... with vapor and clouds, O Zeus," exclaims Goethe's Prometheus, "and practise thy strength on tops of oaks and summits of mountains like the child who beheads thistles. Thou must, nevertheless, leave me my earth and my hut, which thou hast not built, ...
— The Great Events by Famous Historians, v. 13 • Various |
