"Arian" Quotes from Famous Books
 ... words Allah Yahd-k (Allah direct thee to the right way) or "Peace be upon us and the righteous worshipers of Allah" (not you) or Al-Samm (for Salam) alayka poison to thee. The idea is old: Alexander of Alexandria in his circular letter describes the Arian heretics as "men whom it is not lawful to salute ...
— The Book of the Thousand Nights and a Night, Volume 5 • Richard F. Burton
... of Nice assembled in Asia Minor by the direction of Constantine in the year 325. Here we see more than two hundred and fifty bishops, mostly from the east, with presbyters, deacons and others, engaged in an effort to settle the Arian heresy, which consisted in maintaining that Christ was the most exalted of all created things, but inferior to God the Father. This opinion was first ventilated in the year 318. It was publicly condemned by the Council of Alexandria in the year ...
— The Christian Foundation, Or, Scientific and Religious Journal, - Volume I, No. 10. October, 1880 • Various
... "An Essay on the Arian Order of Architecture, as exhibited in the Temples of Kashmir," by Capt. A. Cunningham. "Journal of the ...
— Diary of a Pedestrian in Cashmere and Thibet • by William Henry Knight
... (Clen. lib. i. recog.; Iren. l. 1, c. 2). After him, Novatian. Who was he? An Anti-pope, rival to the Roman Pontiff Cornelius, an enemy of the Sacraments, of Penance and Chrism. Then Manes the Persian. He taught that baptism did not confer salvation. After him the Arian Aerius. He condemned prayers for the dead: he confounded priests with bishops, and was surnamed "the atheist" no less than Lucian. There follows Vigilantius, who would not have the Saints prayed to; and Jovinian, who put marriage on a level with virginity; finally, a whole mess ...
— Ten Reasons Proposed to His Adversaries for Disputation in the Name • Edmund Campion
... it was indeed his deliberate judgment that the Arian, Socinian, and Pelagian doctrines were highly dishonourable to God, and dangerous to the souls of men; and that it was the duty of private Christians to be greatly on their guard against those ministers by whom they are entertained, ...
— The Life of Col. James Gardiner - Who Was Slain at the Battle of Prestonpans, September 21, 1745 • P. Doddridge
... wrote Benjamin Franklin to his father in 1738, "that one of her sons is an Arian, another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is I make such distinctions very little my study." To understand Franklin's indifference to such distinctions, we must realize how completely he represents ...
— The American Spirit in Literature, - A Chronicle of Great Interpreters, Volume 34 in The - Chronicles Of America Series • Bliss Perry
... presbyter of Alexandria, advocated the belief in one God alone and that Christ, having no existence until begotten of the Father, is not consubstantial or co-eternal with him. Such, in substance, constitutes what is known to the Trinitarian or Orthodox Christians as the Arian or Unitarian heresy. Could stronger evidence be adduced that this controversy was the result of ignorantly making a distinction where there is no difference, for whether Trinitarian or Unitarian the mythical genius of the sun is the God to whom they all paid supreme adoration, ...
— Astral Worship • J. H. Hill
... bishops of York, London, and some other uncertain British see attended the Council of Arles which sat to deal with the Donatist schism. The British Church was also represented at the Council of Nicaea, called by Constantine in 325 to consider the Arian heresy, when the Nicene Creed in its original form was authorized; the British vote was orthodox. It was Constantine who in 321 first made Sunday a holiday, but whether Christianity or Mithraism prompted him ...
— Grain and Chaff from an English Manor • Arthur H. Savory
... at least there is not a single Christian expression in his book. But people fancied that he was not only a Christian, but a saint and a martyr, most likely because Theodoric, who put him to death, was not an orthodox Christian, but an Arian. Alfred, in translating his books, did not always care to translate them quite exactly, but he often altered and put in things of his own, if he thought he could thus make them more improving. So in translating Boethius, he altered a good deal, to make the wise heathen speak like a Christian. ...
— Heroes Every Child Should Know • Hamilton Wright Mabie
... Repent his anger, or withhold his rod. But here the dormant fury rests unsought, And Zeal sleeps soundly by the foes she fought; Here all the rage of controversy ends, And rival zealots rest like bosom-friends: An Athanasian here, in deep repose, Sleeps with the fiercest of his Arian foes; Socinians here with Calvinists abide, And thin partitions angry chiefs divide; Here wily Jesuits simple Quakers meet, And Bellarmine has rest at Luther's feet. Great authors, for the church's glory fired, Are for the church's peace to rest retired; And ...
— The Library • George Crabbe
... sepulchre full of dead men's bones and all uncleanness.' So it is now. So it was in the era of the Caesars, out of which Christianity arose; and Christianity, in the form which it assumed at the close of the Arian controversy, was the deliberate solution which the most powerful intellects of that day could offer of the questions which had grown with the growth of mankind, and on ...
— Short Studies on Great Subjects • James Anthony Froude
... sacraments received with clean hearts and lips, and all the church's sons rejoice as it were in the fostering bosom of a mother. For this holy union remained between Christ their head and the members of his church, until the Arian treason, fatal as a serpent, and vomiting its poison from beyond the sea, caused deadly dissension between brothers inhabiting the same house, and thus, as if a road were made across the sea, like wild beasts of all descriptions, and darting the poison of ...
— On The Ruin of Britain (De Excidio Britanniae) • Gildas
... the establishment, no objection to its formularies, its government, or its vestments. He would gladly be admitted among its humblest ministers. But, admitted or rejected, he feels that his vocation is determined. His orders have come down to him, not through a long and doubtful series of Arian and popish bishops, but direct from on high. His commission is the same that on the Mountain of Ascension was given to the Eleven. Nor will he, for lack of human credentials, spare to deliver the glorious message with which he is charged by the true Head of the Church. ...
— Critical and Historical Essays, Volume III (of 3) • Thomas Babington Macaulay
... again disturbed and deposed through the influence of the Arians. Accusations were also sent against him and other bishops from the east to the west; but they were acquitted by Pope Julius in full council. Athanasius was restored a second time to his see, upon the death of the Arian bishop, who had been placed in it. Arianism, however, being in favor at court, he was condemned by a council convened at Arles, and by another at Milan, and was a third time obliged to fly into ...
— The Book of Religions • John Hayward
... himself surrounded by demons, who, under every form, sought to distract him from his religious thoughts. When he became old and revered by all Egypt, he returned to Alexandria for a day to preach against the Arian heretics, but soon repaired to the desert again. They besought him to remain: he replied, "The fishes die on land, the monks waste away in the city; we return to our mountains like the fish to ...
— History Of Ancient Civilization • Charles Seignobos
... daily existence with righteousness and truth. In fact, if we seek a panegyric on the humanity of Christ; if we desire to see his goodness exalted to the heavens, and his humanity put beyond compare with the sons of men—we must needs go to the Socinian, the Arian and the Unitarian—those who deny the deity of Christ. But this exaltation of the human Christ is simply setting up a man of straw that with one blow of deific discount he may be knocked down again. He is set up as man that he may be cast ...
— Christ, Christianity and the Bible • I. M. Haldeman
... deeply religious man and a sincere Christian, though somewhat of the Arian or Unitarian persuasion—so, at least, it is asserted by orthodox divines who understand these matters. He studied theology more or less all his life, and towards the end was greatly interested in questions of Biblical criticism and ...
— Pioneers of Science • Oliver Lodge
... getting money"; "no woman is the worse for sense and knowledge"; but "supposing a wife to be of a studious or argumentative turn it would be very troublesome; for instance—if a woman should continually dwell upon the subject of the Arian heresy"; "a man should keep his friendship always in repair"; "to cultivate kindness is a valuable part of the business of life"; "every man is to take existence on the terms on which it is given to him"; "the man who talks to unburden his mind is the man to delight you"; "No, ...
— Dr. Johnson and His Circle • John Bailey
... to be of a studious or argumentative turn, it would be very troublesome[113]: for instance,—if a woman should continually dwell upon the subject of the Arian heresy.' ...
— Life Of Johnson, Volume 4 (of 6) • Boswell
... fie for shame! An Arian to usurp the name! A bishop in the isle of saints! How will his brethren make complaints! Dare any of the mitred host Confer on him the Holy Ghost: In mother church to breed a variance, By coupling orthodox with Arians? Yet, ...
— Poems (Volume II.) • Jonathan Swift
... whose provocation was that he argued for the identity of Osiris and Sesostris after Warburton had pronounced that they were to be distinguished, he revenged himself by saying to Archbishop Potter in an abrupt way, "I suppose, you know, you have chosen an Arian." ...
— Chess History and Reminiscences • H. E. Bird
... "the solid rules of civil government," of which in fact they knew nothing except on the moral side, better than the statesmen and philosophers of Rome and {204} Athens. The explanation is, perhaps, partly that Milton was an Arian, and therefore felt at liberty to emphasize the Jewish limitations of Christ: limitations the possibility of which, as recent controversies have shown, even Athanasian opinion has been forced to face. But, in any case, in the Paradise Regained stress is necessarily, for dramatic purposes, laid ...
— Milton • John Bailey
... much furthered already, whilst He, by you, hath removed the rubbish that might hinder the raising up of that godly structure appointed and prescribed by the Lord in His Word.' They were to stick to the truth, contended the preacher, quoting the edict of the Emperor Justinian in the Arian controversy, and the reply of Basil the Great to the Emperor's deputy: 'That none trained up in Holy Scriptures would suffer one syllable of Divine truth to be betrayed; but were ready, if it be required, ...
— East Anglia - Personal Recollections and Historical Associations • J. Ewing Ritchie
... Heathenism under Constantine 61. The Donatist Schism under Constantine 62. Constantine's Endeavors to Bring about the Unity of the Church by Means of General Synods: The Councils of Arles and Nicaea Chapter II. The Arian Controversy Until The Extinction Of The Dynasty Of Constantine 63. The Outbreak of the Arian Controversy and the Council of Nicaea, A. D. 325 64. The Beginnings of the Eusebian Reaction under Constantine 65. The Victory of the Anti-Nicene Party in the East ...
— A Source Book for Ancient Church History • Joseph Cullen Ayer, Jr., Ph.D.
... that I have been a Fourierist; for, since they say it, of course it may be so. But, sir, that of which my ex-associates are ignorant, and which doubtless will astonish you, is that I have been many other things,—in religion, by turns a Protestant, a Papist, an Arian and Semi-Arian, a Manichean, a Gnostic, an Adamite even and a Pre-Adamite, a Sceptic, a Pelagian, a Socinian, an Anti-Trinitarian, and a Neo-Christian; [72] in philosophy and politics, an Idealist, a Pantheist, a Platonist, ...
— What is Property? - An Inquiry into the Principle of Right and of Government • P. J. Proudhon
... the orthodox, he thus collected notes of the works of heterodox writers, and, among these, of several eminent Arians; and the rather startling result of his labours is, that a considerable quantity of Arian literature has thus been preserved, which, but for the exertions of the man who intended to exterminate it by his censure, would have been entirely lost ...
— The Book-Hunter - A New Edition, with a Memoir of the Author • John Hill Burton
... attributes the Mohammedans entertain and express the most awful ideas." This opinion has been largely entertained in Italy. Dante regarded Mohammed only as the author of a schism, and saw in Islamism only an Arian sect. In England, Whately views it as a corruption of Christianity. It was an offshoot of Nestorianism, and not until it had overthrown Greek Christianity in many great battles, was spreading rapidly over Asia and Africa, and had become intoxicated ...
— History of the Conflict Between Religion and Science • John William Draper
... propitiation of Jesus Christ." "He talked often to me about the necessity of faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind." "He pressed me to study Dr. Clarke, and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian. 'Because (said he) he is fullest on the propitiatory sacrifice.'" This was the more remarkable, because his prejudice against Clarke, on account of the Arianism imputed to him, had formerly been so strong, that he made it a rule not to admit ...
— Lives of the English Poets - From Johnson to Kirke White, Designed as a Continuation of - Johnson's Lives • Henry Francis Cary
... of which had their roots and their close parallels in older Hellenistic or Hebrew thought, but in the organization on which it rested. For my own part, when I try to understand Christianity as a mass of doctrines, Gnostic, Trinitarian, Monophysite, Arian and the rest, I get no further. When I try to realize it as a sort of semi-secret society for mutual help with a mystical religious basis, resting first on the proletariates of Antioch and the great commercial and manufacturing towns of the Levant, ...
— Five Stages of Greek Religion • Gilbert Murray
... intolerance. By royal command, the nation had passed four times in one generation from one faith to another, with a facility that made a fatal impression on Laud. In a country that had proscribed every religion in turn, and had submitted to such a variety of penal measures against Lollard and Arian, against Augsburg and Rome, it seemed there could be no danger in cropping the ears of ...
— The History of Freedom • John Emerich Edward Dalberg-Acton
... that they are descended from the Arian Goths who were permitted to live in certain places in Guienne and Languedoc, after their defeat by King Clovis, on condition that they abjured their heresy, and kept themselves separate from all other men for ever. The principal reason ...
— An Accursed Race • Elizabeth Gaskell
... character among their worst adversaries) may be argued out of their errors, yet few will be swaggered or chode out of them.' He traces the doctrine to the earliest Christian times, and shows the stages of Trinitarian growth. Incidentally he says that Arian doctrines are openly professed in Transylvania and in some churches of the Netherlands, and adds that 'Nazarene and Arian Churches are very numerous' in Turkish, Mahometan, and pagan dominions ...
— Unitarianism • W.G. Tarrant
... place; the people's diet; ships; great heat and fatal wind; crops, mourning customs; the king of; another road to Kerman from; route from Kerman to; site of the old city; foundation of; history of; merchants; horses exported to India from; the Melik of. —— Island, or Jerun, Organa of Arian. Hormuzdia. Horns of Ovis Poli. Horoscopes, in China, in Maabar. Horse-posts and Post-houses. Horses, Turkish, Persian; of Badakhshan, strain of Bucephalus; sacrificed at Kaans' tombs; Tartar; and white ...
— The Travels of Marco Polo, Volume 2 • Marco Polo and Rustichello of Pisa
... had declared to be there. After the ill-fated voyage he returned into durance vile, and when at last the time came for the axe which had so long hung over him, to fall, his words showed that at least in adversity he had learned, like the great Arian chieftain Clovis, to burn what he had adored, and to adore what he had burned. His device, Ubi dolor ibi amor is significant of the change that suffering had wrought in him. His last words on the scaffold were these: "I have many sins for which to beseech God's ...
— Studies from Court and Cloister • J.M. Stone
... backed by all the remaining power of the Byzantine empire. Northwestern Africa, which had rejected the idolatro-philosophic system of pagan and imperial Rome, and had accepted, after lukewarm fashion, the Arian Christianity imported by the Vandals, and the "Nicene mystery of the Trinity," hailed with enthusiasm the doctrines of the Koran and has never ceased to be most zealous in its Islam. And while Mohammedanism speedily reduced the limits of Christendom ...
— The Book of the Thousand Nights and a Night, Volume 10 • Richard F. Burton
... become vacant. The archbishop, thinking to have a little fun with his guest, said, "Of course, first of all, I must know what your church politics are: are you an attitudinarian, a latitudinarian, or a platitudinarian?" To which the parson replied, "Thank God, your Grace, I am not an Arian at all at all, if that's what ye mane." The point of this lay in the fact that among the charges constantly made by the High-church party against Whately was that of secret Unitarianism. But the reply so amused Whately that he bestowed the living on the old parson at once. Mahaffy ...
— Autobiography of Andrew Dickson White Volume II • Andrew Dickson White
... is produced and read by one of the prelates; it was written by Eusebius himself to a friend. Full of heresy, it shows most clearly the double-dealing of the Arian Bishop and his party. The indignation breaks out afresh, and the letter is torn to shreds in the presence of the Council. Even Eusebius is abashed, but there are others to take his place. The Arians continue ...
— Saint Athanasius - The Father of Orthodoxy • F.A. [Frances Alice] Forbes
... who became an Arian, and was afterwards employed by Lord William Bentinck to report on the actual state ...
— The Life of William Carey • George Smith
... Prudentius, Sedulius, and Fulgentius. By these means the boy not only learnt Latin, but he also tackled questions of Predestination and Grace, glosses upon St. Paul, hymns and methods of frustrating the Arian. Above all, he was exercised in the Divine Library, as they called the Bible, taught by St. Jerome. Hugh was of course the favourite of the master, who whipt him with difficulty, and kept him from the rough sports of his fellow scholars, the future soldiers, and "reared him for Christ." ...
— Hugh, Bishop of Lincoln - A Short Story of One of the Makers of Mediaeval England • Charles L. Marson
... first Arian and Popish pamphlets, or rather libels, i. e. little books, as he distinguishes them. He relates a curious anecdote respecting the forgeries of the monks. Archbishop Usher detected in a manuscript of St. Patrick's ...
— Curiosities of Literature, Vol. 1 (of 3) • Isaac D'Israeli
... the classifications of which are still largely chaotic, which would have been as revolutionary as it was rational. New terms both in taxonomy and anatomy were contemplated, and in part framed. His published terms "Elasmo-" and "Cysto-arian" are the adjective form of two—far-reaching and significant—which give an idea of what was to have come. Similarly, the spinose fin-rays were to have been termed "acanthonemes," the branching and multiarticulate "arthronemes," and those of the more elementary ...
— The Life and Letters of Thomas Henry Huxley Volume 3 • Leonard Huxley
... opinion, and that he did not certainly know whether New Lights were believers or not, Brother Hall did not stop to inquire what Jonas might be personally. He looked and felt very solemn, and said that it was a pity for a Christian to marry a New Light. It was clearly a sin, for a New Light was an Arian. And an Arian was just as good as an infidel. An Arian robbed Christ of His supreme deity, and since he did not worship the Trinity in the orthodox sense he must worship a false god. He was an idolater therefore, and it was a sin to be yoked ...
— The End Of The World - A Love Story • Edward Eggleston
... seldom formed a part of my studies; though whenever I happened accidentally to turn my thoughts to the subject of the Protestant doctrine of the Godhead, and compared it with Arian and Socinian, many doubts interfered, and I even began to think that the more nicely the subject was investigated, the more perplexed it would appear, and was on the point of forming a resolution to go to heaven in my own way, without meddling or involving myself in the inextricable labyrinth ...
— The Poetical Works of Henry Kirke White - With a Memoir by Sir Harris Nicolas • Henry Kirke White
... rapine defended, and vertue finds no advocate; what can we in reason expect, but the most direfull expressions of the wrath of God, a universall desolation, when by the industry of Sathan and his crafty Emissaries, some desperate enthusiasme, compounded (like that of Mohomet,) of Arian, Socinian, Jew, Anabaptist, and the impurer Gnostick, something I say made up of all these heresies, shall diffuse it self over the Nation, in a universall contagion, and nothing lesse appear then the Christian which ...
— An Apologie for the Royal Party (1659); and A Panegyric to Charles the Second (1661) • John Evelyn
... tide of the Arian heresy was, however, not suffered to come upon the Church without a barrier being raised up by God to stem the torrent. The Emperor Constantine was providentially guided to call together a Council of Bishops from every part of the world, ...
— A Key to the Knowledge of Church History (Ancient) • John Henry Blunt
... sadness. "Perhaps I am a coward—perhaps my faith is unsteady; but this is my own reserve. What I argue here is that I will not persecute. Make a faith or a dogma absolute, and persecution becomes a logical consequence; and Dominic burns a Jew, or Calvin an Arian, or Nero a Christian, or Elizabeth or Mary a Papist or Protestant; or their father both or either, according to his humor; and acting without any pangs of remorse—but, on the contrary, with strict notions of duty fulfilled. Make dogma absolute, and to ...
— The History of Pendennis, Vol. 2 - His Fortunes and Misfortunes, His Friends and His Greatest Enemy • William Makepeace Thackeray
... to the various social and political questions which were demanding settlement at this time, there was a matter of ecclesiastical difference which caused great trouble and confusion. The Goths, though Christians, belonged to the Arian branch of the Church, while the Spaniards were firm believers in the Athanasian or Latin form of Christianity, and the struggle for supremacy between the two went on for many years before either side was willing to submit. Near the beginning of the sixth century, Clothilda, daughter ...
— Women of the Romance Countries • John R. Effinger
... with the Unitarians before I found that they differed from one another very much in their views. Some few were Arian, some were Socinian, and some quite Latitudinarian. Some admired Priestley, some Carpenter, some Channing, and some Parker. Some looked on Channing as an old fogy, and said there was not an advanced or progressive idea in his writings; while others thought that everything ...
— Modern Skepticism: A Journey Through the Land of Doubt and Back Again - A Life Story • Joseph Barker
... Knife and fork he never lays Cross-wise, to my recollection, As do I, in Jesu's praise. I the Trinity illustrate, Drinking watered orange-pulp— In three sips the Arian frustrate; While he ...
— Robert Browning: How To Know Him • William Lyon Phelps
... and his assertion of the inferiority of the Son in opposition to the received Athanasianism. He labours this point of the nature of God with especial care, showing how greatly it occupied his thoughts. He arranges his texts so as to exhibit in Scriptural language the semi-Arian scheme, i.e. a scheme which, admitting the co-essentiality, denies the eternal generation. Through all this manipulation of texts we seem to see, that Milton is not the school logician erecting a consistent fabric of words, but that he is dominated by an imagination peopled ...
— Milton • Mark Pattison
... Lombards of the invasion was of the Arian form. Autari, who reigned from 584 to 591, married Theodolinda of Bavaria, and she first introduced orthodox Christianity. At the death of Autari she married Agiluf (591-615) duke of Turin, who was an Arian, but who pursued ...
— The Communes Of Lombardy From The VI. To The X. Century • William Klapp Williams
... the descendant of a noble senatorian family of Carthage: but much decayed in its splendor by the invasion of the Vandals. His father Claudius, being unjustly deprived of his house in Carthage, which was made over to the Arian priests, settled at an estate belonging to him at Telepte, the capital city of the province of Byzacena. Our saint was born in 468, about thirty years after the Barbarians had dismembered Africa ...
— The Lives of the Fathers, Martyrs, and Principal Saints - January, February, March • Alban Butler
... fame at home and laying strong and sure his children's paths in life, but to be struck down by his own kin! But there is a sense of Vengeance being at hand, Erinnys and the Curses of the slain; they make the heart quiver: the Dirge crescendoes till it breaks into the 'Arian rhythm,' a foreign funeral rhythm with violent gestures (proper to the Chorus as Asiatics); and so as a climax breaks up into two semi-choruses: one sings of woe, the other of vengeance, and then the formal Dirge terminates and ...
— Story of Orestes - A Condensation of the Trilogy • Richard G. Moulton
... in possession of an Arian monarch, who was the bitter enemy of the Catholic church. Intelligence of the success of Belisarius in Africa reached the emperor, Dec. 16th, A. D. 533. "Impatient to abolish the temporal and spiritual tyranny of the Vandals, ...
— A Brief Commentary on the Apocalypse • Sylvester Bliss
... one Philpot, archdeacon of Winchester, inflamed with such zeal for orthodoxy, that having been engaged in dispute with an Arian, he spit in his adversary's face, to show the great detestation which he had entertained against that heresy. He afterwards wrote a treatise to justify this unmannerly expression of zeal: he said, that he was led to it in order to relieve the sorrow conceived from such horrid blasphemy, ...
— The History of England in Three Volumes, Vol.I., Part C. - From Henry VII. to Mary • David Hume
... believe your usual charity will induce you rather to pity and excuse, than to blame me. In the meantime, your care and concern for me, is what I am very thankful for. My mother grieves that one of her sons is an Arian, and another an Arminian. What an Arminian or an Arian is, I cannot say that I very well know. The truth is, I make such distinctions very little my study. I think vital religion has always suffered when orthodoxy is more regarded than ...
— Benjamin Franklin, A Picture of the Struggles of Our Infant Nation One Hundred Years Ago - American Pioneers and Patriots Series • John S. C. Abbott
... others, and the plan thus forms the Latin cross so common in the churches of the middle ages. (2) To the same period belongs the octagonal baptistery, known as San Giovanni in Fonte. (3) In 493 A.D. Theodoric the Ostrogoth obtained possession of Ravenna. To the period of his rule belongs the Arian baptistery, also octagonal, known as Santa Maria in Cosmedin. (4) Theodoric died in 526 A.D. His mausoleum is formed by a polygon of ten equal sides, with a smaller decagonal upper stage, a circular attic above which ...
— The Ground Plan of the English Parish Church • A. Hamilton Thompson
... prayer worthy of the breviary of Marcus, the heretic. Paphnutius is an Arian! Paphnutius ...
— Thais • Anatole France
... issue of the 14th of May, you notice Stephen Tribble, and ask for information concerning him. He came to the lower end of Roane county from one of the upper counties of East Tennessee, and passed himself for an Arian preacher. I objected to his preaching in a meeting-house, and came near getting myself into a scrape. About that time a gentleman came from our upper country, and said he had seen his father apply the branding-iron to Tribble, and the smoke rose ...
— Americanism Contrasted with Foreignism, Romanism, and Bogus Democracy in the Light of Reason, History, and Scripture; • William Gannaway Brownlow
... rapidly through Europe, Northern Africa and portions of Asia. It received the support of immense multitudes, and flourished for awhile under the fostering care of several successive emperors. Catholic Bishops were banished from their sees, and their places were filled by Arian intruders. The Church which survived the sword of Paganism seemed for awhile to yield to the poison of Arianism. But after a short career of prosperity this gigantic sect became weakened by intestine divisions, ...
— The Faith of Our Fathers • James Cardinal Gibbons
... 1755, that the Presbytery of Newcastle made a movement towards disclaiming the Arian, Socinian and other heresies, but without proposing a Confession. In 1784, the same Presbytery adopted a Formula accepting the Westminster Confession; in 1802, however, subscription to the Formula was rescinded. Through Scottish influence, the return to the Westminster ...
— Practical Essays • Alexander Bain
... of his periwig, and talking what a great man Leibnitz was. To give an idea of the scene, would require a page with two columns; but it ought rather to be represented by two good players. The old gentleman said, Clarke was very wicked, for going so much into the Arian system[782]. 'I will not say he was wicked, said Dr. Johnson; he might be mistaken.' M'LEAN. 'He was wicked, to shut his eyes against the Scriptures; and worthy men in England have since confuted him to all intents and purposes.' JOHNSON. 'I know not who has confuted ...
— Life Of Johnson, Volume 5 • Boswell
... great world outside of his poems, there is one prose work, discovered only in 1823, which has been less read, but which contains the articles of his Christian belief. It is a tractate on Christian doctrine: no one now doubts its genuineness; and it proves him to have been a Unitarian, or High Arian, by his own confession. This was somewhat startling to the great orthodox world, who had taken many of their conceptions of supernatural things from Milton's Paradise Lost; and yet a careful study ...
— English Literature, Considered as an Interpreter of English History - Designed as a Manual of Instruction • Henry Coppee
... of the term, is known about its signification. This makes such persecutors ten times worse than any of that description that hitherto have been known in the world. The old persecutors, whether Pagan or Christian, whether Arian or Orthodox, whether Catholics, Anglicans, or Calvinists, actually were, or at least had the decorum to pretend to be, strong dogmatists. They pretended that their religious maxims were clear and ascertained, and so useful that ...
— The Works of the Right Honourable Edmund Burke, Vol. VI. (of 12) • Edmund Burke
... the conclusion that when the Celts came down into Italy their knowledge of metallurgy was already more advanced than that of the builders of the TERREMARES. We are therefore disposed to think with Heilbig, that the TERREMARECOLLI were the Itali, of Arian race, who were the ancestors of the Sabini, Umbri, Osci, and Latins. In the great migrations of races, the Itali bad separated themselves from their brethren the Pelasgi, who had remained in Epirus, and, continuing their march, they peopled Switzerland ...
— Manners and Monuments of Prehistoric Peoples • The Marquis de Nadaillac
... "it is a curious story. As I was tearing across the Corso, intent on my errand, I felt some one catch me by the coat-tail and heard a voice call to me in Hungarian, 'Haste makes waste!' I wheeled about, and there stood our Arian friend." ...
— Manasseh - A Romance of Transylvania • Maurus Jokai
... in Hibernia that the harvest was great, but the laborers few, passed over into Britain to obtain assistance in the field of the Lord. And forasmuch as the pest of the Pelagian heresy and the Arian faithlessness had in many places denied that country, he, by his preaching and working of miracles, recalled the people unto the way of truth. And many are the places therein which even to this day bear witness to his miracles and ...
— The Most Ancient Lives of Saint Patrick - Including the Life by Jocelin, Hitherto Unpublished in America, and His Extant Writings • Various
... should be more correct in christening your essay Arian, instead of Iranian. I have always used Iranian as synonymous with Indo-Germanic (which expresses too much and too little) or (which is really a senseless name) Indo-European: Arian for the languages of Aria in the wider sense, for which Bactria may well have been the starting-point. Don't you think we may use Arian, when you confine yourself to ...
— Chips From A German Workshop. Vol. III. • F. Max Mueller
... to-night will have, an empty room? Why, when you lodged Tissot, will you not lodge me? In what am I worse than Tissot or Grio," he continued, "or—I forget the other's name? Have I the plague, or the falling sickness? Am I Papist or Arian? What have I done that I may not lie in Geneva, may not lie in your house? Tell me, give me a reason, show me the cause, and I ...
— The Long Night • Stanley Weyman
... is plain that the use of letters was entirely unknown to the Arian nations, to those tribes at least of the race who passed into Europe: and that it was introduced among them in long after ages by the Phoenicians, who claim this most important invention, and certainly have the merit of ...
— Blackwood's Edinburgh Magazine, Volume 56, Number 347, September, 1844 • Various
... the great difficulties in the path of this doctrine is the case of Liberius, Pope in the middle of the fourth century. He is accused—and to ordinary minds the accusation seems just—of having signed an Arian formula, of having communicated with the Arians, and of having anathematized St. Athanasius. He stood firm for a while, but was exiled by the Emperor. During his absence Felix II. was chosen Pope. Liberius, after a time was permitted to return; whereupon ...
— The Contemporary Review, January 1883 - Vol 43, No. 1 • Various
... the last paragraph to the religious differences which divided the Goths from the Italians. It is well known that Theodoric was an Arian, but an Arian of the most tolerant type, quite unlike the bitter persecutors who reigned at Toulouse and at Carthage. During the last few years of his reign, indeed, when his mind was perhaps in some degree failing, he was tempted by the persecuting policy of the Emperor Justin into ...
— The Letters of Cassiodorus - Being A Condensed Translation Of The Variae Epistolae Of - Magnus Aurelius Cassiodorus Senator • Cassiodorus (AKA Magnus Aurelius Cassiodorus Senator)
... to have license for a little pleasant sinning until the end, with the certainty of a glorious resurrection to follow in despite of it.—Dismiss your kindly apprehensions; God was good to Constantius; no untimely accident cut him off unbaptized; his plan worked excellently, and providing an Arian heretic may go to heaven, in heaven he is to this day, singing his Alleluias with the best of them,—and perhaps between whiles arguing it out with the various ...
— The Crest-Wave of Evolution • Kenneth Morris
... the church; nothing but Paul's thirteen epistles, and that to the Hebrews sometimes."(332) The influence of the East upon the West appears in the statements of this father upon the subject. He had several canonical lists before him; one at least from an Oriental-Arian source, which explains some assertions, particularly his omission of ...
— The Canon of the Bible • Samuel Davidson
... pessimism and avoids the Charybdis of a facile optimism. Regarding presumably the early Church she has also kept from extremes. She has ignored the easy path of heresy, she has adhered to the adventurous road of orthodoxy. She has avoided the Arian materialism by dropping a Greek Iota; she has not succumbed to Eastern influences, which would have made her forget she was the Church on earth as well as in heaven. With tremendous commonsense she has remained rational and chosen the middle course, which was one of the cardinal ...
— Gilbert Keith Chesterton • Patrick Braybrooke
... Empire was collapsing before the strokes of such as Alaric the Goth, Attila the Hun, and Genseric the Vandal. The art and valour of a classical age had sunk in that deluge of barbarism which submerged Europe. The Church was convulsed by the Arian controversy. That pure religion, which it should have guarded, was defiled with the blood of persecution and degraded by the fears of superstition. Yet, while all these things afflicted the nations of the West, and seemed to foreshadow the decline or destruction of the human species, ...
— The Story of the Malakand Field Force • Sir Winston S. Churchill
... choice, and in this sense an exercise, for the time, of their personal judgment. But no one having gone over to the Confession of Augsburg or that of Zurich, was deemed at liberty to modify these creeds at his pleasure. He might, of course, become an Anabaptist or Arian, but he was not the less a heretic in doing so than if he had continued in the Church of Rome. By what light a Protestant was to steer, might be a problem which at that time, as ever since, it would perplex a theologian ...
— The Continental Monthly, Vol. 6, No 4, October, 1864 - Devoted To Literature And National Policy • Various
... Gordyaea), the birth place of the Tigris; Oriente —East; Tigris, and then, to the left, Eufrates. Then, above to the left Argeo mo (now Erdshigas, an extinct volcano, 12000 feet high); Celeno mo (no doubt Sultan Dagh in Pisidia). Celeno is the Greek town of KeAouvat— see Arian I, 29, I—now the ruins of Dineir); oriente —East; africo libezco (for libeccio—South West). In the middle of the Euphrates river on this small map we see a shaded portion surrounded by mountains, perhaps to indicate the inundation mentioned ...
— The Notebooks of Leonardo Da Vinci, Complete • Leonardo Da Vinci
... two main constituents of the Chaldaean race, there is reason to believe that both a Semitic and an Arian element existed in the early population of the country. The subjects of the early kings are continually designated in the inscriptions by the title of kiprat-arbat, "the four nations," or arba lisun, "the four tongues." In Abraham's time, again, the league of four kings seems correspondent ...
— The Seven Great Monarchies Of The Ancient Eastern World, Vol 1. (of 7): Chaldaea • George Rawlinson
... impossible; now in the cold darkness it seemed sacrilegious. And the bishop's share, which was indeed only the weak yielding of a tired man to an atmosphere he had misjudged, became a disgraceful display of levity and bad faith. They had baited him. Some one had said that nowadays every one was an Arian, knowingly or unknowingly. They had not concealed their conviction that the bishop did not really believe in the ...
— Soul of a Bishop • H. G. Wells
... and the liberty of forming a judgment. This book won the doctor a great number of partisans, and lost him the See of Canterbury; but, in my humble opinion, he was out in his calculation, and had better have been Primate of all England than merely an Arian parson. ...
— Letters on England • Voltaire
... depend upon himself: who can say, I will believe this, that, or the other? and least of all, that which he least can comprehend. I have, however, observed, that those who have begun life with extreme faith, have in the end greatly narrowed it, as Chillingworth, Clarke (who ended as an Arian), Bayle, and Gibbon (once a Catholic), and some others; while, on the other hand, nothing is more common than for the early sceptic to end in a firm belief, like Maupertuis, ...
— Life of Lord Byron, With His Letters And Journals, Vol. 5 (of 6) • (Lord Byron) George Gordon Byron
... historian ever does? But he is candid, impartial, and discerning. His account of the conversion of Constantine is remarkably just, and he is more generous to the first Christian Emperor than Niebuhr or Neander. He plunges into the Arian controversy with manifest delight, and has given in a few pages one of the clearest and most memorable resumes of that great struggle. But it is when he comes to the hero of that struggle, to an historic ...
— Gibbon • James Cotter Morison
... divine than when the eyes are not closed in slumber, and are enabled to look into futurity. Another writer observes that in sleep the soul holds converse with the Deity, and perceives future events. Socrates, Cicero, and Arian express belief in the prophetic powers occasionally manifested by the dying. Posidonius relates the story of a dying Rhodian predicting which out of six persons would die first, second, etc.; and ...
— The Mysteries of All Nations • James Grant
... Son with a proper love and fear of God, as the foundation and sole pillar of our temporal and eternal welfare. No false religions, or sects of Atheist, Arian (ArRian), Socinian, or whatever name the poisonous things have, which can so easily corrupt a young mind, are to be even named in his hearing: on the other hand, a proper abhorrence (ABSCHEU) of Papistry, and insight into its baselessness and nonsensicality (UNGRUND UND ABSURDITAT), is to ...
— History Of Friedrich II. of Prussia, Volume IV. (of XXI.) - Frederick The Great—Friedrich's Apprenticeship, First Stage—1713-1728 • Thomas Carlyle
... must remember that this race had been forged in war. Century after century, from the earliest times, they had lived with their arms in their hands. First came the long war between the Arian Vandals, and the Trinitarian natives; then the seven-hundred-year war with the followers of Mahomed. The whole mission of life to them ...
— The Colored Regulars in the United States Army • T. G. Steward
... is diffusive of itself, as stated by Dionysius (Div. Nom. iv). But man's good is spread abroad in the knowledge of others by glory more than by anything else: since, according to Ambrose [*Augustine, Contra Maxim. Arian. ii. 13], glory consists "in being well known and praised." Therefore man's happiness ...
— Summa Theologica, Part I-II (Pars Prima Secundae) - From the Complete American Edition • Saint Thomas Aquinas
... sore temptation to any writer, and of dalliance with a Delilah so seductive it is futile to declare that I am innocent. My principles positively are known to myself; which is a measure of self-knowledge, in these any-thing-arian days, of that cabinet coin-climax the "8th degree of rarity;" and that those choice principles may not be concealed from so kind an eye as yours, friend reader, hear me profess myself honestly—if you approve, or ...
— The Complete Prose Works of Martin Farquhar Tupper • Martin Farquhar Tupper
... desired to keep well with the Catholic bishops of Rome. After him came a greater man, Theodoric the Goth, whose capture of Ravenna, March 5th, 493, was followed by the assassination of Odowakar. [Sidenote: Theodoric the Goth, 493.] Theodoric, also an Arian, became sole ruler of Italy. He too was served by Roman officials, and his administration was modelled on that of the Caesars. A special interest attaches to his {30} dealings with the Church. The king, indeed, Arian though he was, looked on the Catholic ...
— The Church and the Barbarians - Being an Outline of the History of the Church from A.D. 461 to A.D. 1003 • William Holden Hutton
... importance. One of the last acts of the Senate which had any real meaning was to make a decree with regard to the election of this Bishop, forbidding his advance by the way of Simony. Theodoric, an Arian, interferes only with the Church of Rome in so far as public peace demands it. In one of his letters occurs a most remarkable dictum on the subject of toleration. "Religionem imperare non possumus, quia nemo cogitur ut credat invitus—we cannot impose a religious faith, for no one can be compelled ...
— By the Ionian Sea - Notes of a Ramble in Southern Italy • George Gissing
... the Catholic Church had had to encounter spasmodic opposition from "heretics," as those persons were called who, although baptized as Christians, refused to accept all the dogmas of Catholic Christianity. Such were the Arian Christians, who in early times had been condemned for rejecting the doctrine of the divinity of Christ, and who had eventually been won back to Catholicism only with the greatest efforts. Then in the twelfth and thirteenth centuries the Albigensian heretics in southern France had ...
— A Political and Social History of Modern Europe V.1. • Carlton J. H. Hayes
... how different are they in applications. It frets and irritates the one, it is the key to the peacefulness of the other.' Two books of Paradise Regained, he finds 'very objectionable on religious grounds,'—the books presumably where Milton has been convicted of Arian heresy. He still has energy enough left for more mundane things, to write a succession of articles for the Liverpool Standard, and he finds time to record his joy (December 7) 'over five Eton first classes' at Oxford. ...
— The Life of William Ewart Gladstone, Vol. 1 (of 3) - 1809-1859 • John Morley
... came worse times, for his son, Constantius, was an Arian, and persecuted the Catholics, though not to the death. St. Athanasius was driven to hide among the hermits in Egypt, and a great part of the Eastern Church fell into the heresy. Then, in 361, reigned his cousin, Julian the Apostate, who, from being a Christian, had turned back to be a heathen, ...
— The Chosen People - A Compendium Of Sacred And Church History For School-Children • Charlotte Mary Yonge
... faith in the Danubian provinces, but with the accession of Constantine the Great persecution came to an end. As soon, however, as the Christians were left alone, they started persecuting each other, and during the fourth century the Arian controversy re-echoed throughout ...
— The Balkans - A History Of Bulgaria—Serbia—Greece—Rumania—Turkey • Nevill Forbes, Arnold J. Toynbee, D. Mitrany, D.G. Hogarth
... years of his reign, he never once appeared at the head of his armies. Yet his foresight and ambition were great, and he had not long been on the throne before he decided on an endeavor to recover the African provinces. The Vandals were Arian heretics, denying the Godhead and Eternity of our Blessed Lord, and they had cruelly persecuted and constantly oppressed the Catholics, who entreated the Eastern Empire to deliver them, so that religious zeal added strength to Justinian's ambition. The luxuries of Carthage and the other African ...
— Great Men and Famous Women. Vol. 1 of 8 • Various
... service should be held on special days in the course of the year, and a curious illustration of the veneration in which the relics of the saints were then held is afforded by a gift which he sent to Theodelinda, queen of the Lombards. At this time the Lombards were laying all Italy waste. Their Arian zeal ranged them in religious hate against the Roman Church,—but Theodelinda was an orthodox believer, and through her Gregory hoped to secure the conversion of her husband and his subjects. It was to her that he addressed his famous Dialogues, filled with the most marvellous stories ...
— Atlantic Monthly, Vol. 1, No. 6, April, 1858 • Various
... born at Treves, one of the Fathers of the Latin Church, and a zealous opponent of the Arian heresy; as a stern puritan refused to allow Theodosius to enter his church, covered as his hands were with the blood of an infamous massacre, and only admitted him to Church privilege after a severe penance of eight months; he improved the Church service, wrote several hymns, which are reckoned ...
— The Nuttall Encyclopaedia - Being a Concise and Comprehensive Dictionary of General Knowledge • Edited by Rev. James Wood
... destroys both his divinity and his humanity, and, by giving us something intermediate, gives us really nothing. It makes his apparent human life a delusion, his temptation unreal, his human sympathies and sorrows deceptive. We think, therefore, that the Church was right in rejecting the Arian doctrine. ...
— Orthodoxy: Its Truths And Errors • James Freeman Clarke
... remarks in his Abbotsford Notanda:—"Joanna Baillie published a thin volume of selections from the New Testament 'regarding the nature and dignity of Jesus Christ.' The tendency of the work was Socinian, or at least Arian, and Scott was indignant that his friend should have meddled with such a subject. 'What had she to do with questions of that sort?' He refused to add the book to his library and gave it to ...
— The Journal of Sir Walter Scott - From the Original Manuscript at Abbotsford • Walter Scott
... and Latin Christianity developed with the division between the Eastern and the Western Empire; Rome gained an increased authority by her resolute support of Athanasius in the Arian controversy. ...
— The World's Greatest Books, Vol XII. - Modern History • Arthur Mee
... was just, merciful, and tolerant; though frequently urged to become a persecutor, he allowed his subjects that freedom of opinion which he claimed for himself, unlike Constan'tius, who, having embraced the Arian heresy, treated his Catholic subjects with the utmost severity. 2. But, though Julian would not inflict punishment for a difference of opinion, he enacted several disqualifying laws, by which he laboured to deprive the Christians of wealth, of knowledge, and of power; he ordered their ...
— Pinnock's Improved Edition of Dr. Goldsmith's History of Rome • Oliver Goldsmith
... at Ravenna the Arian and Catholic baptisteries of the sixth century. Cf. Gregorii Magni Dialogi, iii, cap. xxii, ...
— The Inquisition - A Critical and Historical Study of the Coercive Power of the Church • E. Vacandard
... it all! To begin, who is the master-spirit? You know what I mean. The master-spirit in the true sense. Poor old blind Arian doesn't stand ...
— The Mystics - A Novel • Katherine Cecil Thurston
... down to us, one may be dismissed from our consideration at once. The Long Recension, preserved both in the Greek original and in a Latin translation, may be regarded as universally condemned. In the early part of the last century an eccentric critic, whose Arian sympathies it seemed to favour, endeavoured to resuscitate its credit, and one or two others, at long intervals, have followed in his wake; but practically it may be regarded as dead. It abounds in anachronisms of fact or diction; its language ...
— Essays on "Supernatural Religion" • Joseph B. Lightfoot
... tract, written by the two Arian heretics. Swift, whose orthodoxy was as undoubted as his meekness, wrote upon it the epigram—if, indeed, that be epigram of which the point is pious wish—which has been so often recited for the purity of its style, ...
— A Budget of Paradoxes, Volume I (of II) • Augustus De Morgan
... adhered to it. The word is not properly applied to the incidental effects in the way of disadvantage, resulting from some broad constitutional settlement—from the government of the Church being Episcopal and not Presbyterian, or its creed Nicene and not Arian—any more than it is persecution for a nation to change its government, or for a legitimist to have to live under a republic, or for a Christian to have to live in an infidel state, though persecution may follow from these conditions. ...
— The Oxford Movement - Twelve Years, 1833-1845 • R.W. Church
... picked up a fair knowledge of mathematics and geography, but theology was his favourite study. His habit of committing his thoughts to writing gave him a clear and fluent style. He made his first appearance as an author in the Arian controversy. A dispute having arisen about Whiston's argument in favour of the supremacy of the one God and Father, he wrote an essay, The Supremacy of the Father Asserted, which Whiston pronounced ...
— Encyclopaedia Britannica, 11th Edition, Volume 6, Slice 3 - "Chitral" to "Cincinnati" • Various
... their worshippers. Nay, there never were miracles better proved, as far as human testimony could prove them, than the famous miracle mentioned by Gibbon in his History of the Roman Empire, where he relates the story of the Arian Vandals cutting out the tongues of a great number of orthodox Athanasians, who, strange to tell, preached as much to the purpose, in favour of the Trinity, without their tongues, as they did with them! Never was there a miracle better authenticated by testimony than this. It is mentioned by all ...
— The Grounds of Christianity Examined by Comparing The New Testament with the Old • George Bethune English
... fervent, agonized grief, that it had gone to her heart. The sorrowing Mother of God, Mary herself, might thus have besought the resurrection of her Son; just thus must the "God-like maid"—as she was called in the Arian confession of her father—have uttered her grief, ...
— Uarda • Georg Ebers
... began to ask of what substance Christ was made in the womb of the virgin. When the Trinity was added to the faith the question arose, was the virgin the mother of God or only the mother of Jesus? Arian schisms and Nestorian schisms arose on these questions; and the leaders of the resultant agitations rancorously deposed one another and excommunicated one another according to their luck in enlisting the emperors on ...
— Preface to Androcles and the Lion - On the Prospects of Christianity • George Bernard Shaw
... the prophecy of Daniel the Grecian kingdom is represented by a he goat for no other apparent reason than the fact that the goat was the national military standard of the Grecian monarchy. So also the dragon was the principal military standard of the Romans next to the eagle. Arian, an early writer, mentions the fact that dragons were used as military standards by the Romans. The dragon of Revelation 12 is also described as a red dragon. The dragon standards of the Romans were painted red. Ammianus Marcellinus mentions "the purple standard of the dragon." ...
— The Last Reformation • F. G. [Frederick George] Smith
... and the "Non-subscribers.'' Out-and-out evangelical as (John Abernethy was, there can be no question that he and his associates sowed the seeds of that after-struggle (1821—1840) in which, under the leadership of Dr Henry Cooke, the Arian and Socinian elements of the Irish Presbyterian Church were thrown out. Much of what he contended for, and which the "Subscribers'' opposed bitterly, has been silently granted in the lapse of time. In 1726 the "Non-subscribers,'' spite ...
— Project Gutenberg Encyclopedia
... of the fifth volume we at last find the sacred muse of Milton,—but, unluckily, he was a man "di pochissima religione," and spoke of Christ like an Arian. Quadrio quotes Ramsay for Milton's vomiting forth abuse on the Roman Church. His figures are said to be often mean, unworthy of the majesty of his subject; but in a later place, excepting his religion, our poet, it is decided on, is worthy "di ...
— Curiosities of Literature, Vol. 3 (of 3) • Isaac D'Israeli
... translated by Alfred was the "Consolations of Philosophy," by a good and thoughtful Consul of Rome, who was put to death by Theodoric, the Arian King of the East Goths. He wrote the book in prison, and there was so much in it that was felt to be in accord with Christian teaching that some people thought Boethius must have belonged to the body of ...
— Our Catholic Heritage in English Literature of Pre-Conquest Days • Emily Hickey
... land from a yacht, or to be taken on to a yacht from the land. Shall you by chance have an opportunity of continuing your theological discussion with the fair Supralapsarian—I think you said her tenets were of that complexion? Is Duke Alphonso also theological?—perhaps an Arian who objects to triplicity. (Stage direction. While D. is reading, a profound scorn gathers in his face till at the last word he flings down the letter, grasps his coat-collar in a statuesque attitude and so remains with a look generally ...
— Daniel Deronda • George Eliot |
