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Ahura-Mazda   Listen
noun
Ahura-Mazda, Ormuzd, Ormazd  n.  (Zoroastrianism) The supreme deity, the embodiment of the principle of good, creator of the world, source of light, and guardian of mankind. He is the opponent of Ahriman, the spirit of evil, both being sprung from Eternity, or, according to another version, Ahriman being the offspring of a moment of doubt on the part of Ormazd. Ormazd is attended by angels and archangels. He is represented as a bearded man inclosed in a winged circle, a conception probably derived from the Assyrian representations of Ashur.






Collaborative International Dictionary of English 0.48








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"Ahura-Mazda" Quotes from Famous Books



... questionable. But a possible hypothesis philology provides. The term Jehovah is a seventeenth-century expansion of the Hebrew Jhvh, now usually written Jahveh and commonly translated: He who causes to be. The original rendering of Ormuzd is Ahura-mazda. Ahura means living and mazdao creator. The period when Exodus was written is probably post-exilic. The period when the Avesta was completed is assumed to be pre-Cyrian. It was at the junction of the two epochs ...
— The Lords of the Ghostland - A History of the Ideal • Edgar Saltus

... given to us by the best authorities on Zoroaster and Parseeism scarcely justify us in thinking the religion of the Zendavesta to be Pantheistic in our sense of the term. For though it would appear that Ormuzd (or Ahuramazda), the God of light and goodness, originated in, or was born from and one with a nameless impersonal Unity, such as may answer to Herbert Spencer's "Unknowable," it cannot be accurately said that, according to the Persian view of the ...
— Pantheism, Its Story and Significance - Religions Ancient And Modern • J. Allanson Picton

... necessary incident of the existence of a principle of good, as a shadow is the necessary incident of the presence of light. In this manner could be explained the occurrence of evil in a world, the maker and ruler of which is supremely good. Each of the personified principles of light and darkness, Ormuzd and Ahriman, had his subordinate angels, his counselors, his armies. It is the duty of a good man to cultivate truth, purity, and industry. He may look forward, when this life is over, to a life in another world, and trust to a resurrection of the ...
— History of the Conflict Between Religion and Science • John William Draper

... king, Yezdegird III, met his end, these Arabs became nominally supreme. Persia had been conquered—but not the Persian spirit. Even though Turkish speech reigned supreme at court and the Arabic script became universal, the temper of the old Arsacides and Sassanians still lived on. It is true that Ormuzd was replaced by Allah, and Ahriman by Satan. But the Persian had a glorious past of his own; and in this the conquered was far above the conqueror. This past was kept alive in the myth-loving mind of this Aryan people; in the songs of ...
— Persian Literature, Volume 1,Comprising The Shah Nameh, The - Rubaiyat, The Divan, and The Gulistan • Anonymous



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